In chapter one, the authors reintroduce the idea that when individuals act on their own accord they will be much more committed to their idea and will not waiver through the time. This idea is captured in the “voluntary principle” (Finke and Stark 4) that the authors and Andrew Reed used to describe America's religious state. When considering the failure of traditional religions to move west, this is at the center of division between mainstream ordinaries. This failure is a culmination that is rooted back to the days of the well served Yale and Harvard students who made up the majority of leadership in traditionalist teachings. These “educated clergy [were] able to command well-paying pulpits” (Finke and Stark 148) and viewed by many as unfit to serve the needs of the frontier life out west. To have these same clergy serve people of a polar opposite socioeconomic class would undermine the needs of the congregation and would be an ill fit between leadership and followers to grow successful
In chapter one, the authors reintroduce the idea that when individuals act on their own accord they will be much more committed to their idea and will not waiver through the time. This idea is captured in the “voluntary principle” (Finke and Stark 4) that the authors and Andrew Reed used to describe America's religious state. When considering the failure of traditional religions to move west, this is at the center of division between mainstream ordinaries. This failure is a culmination that is rooted back to the days of the well served Yale and Harvard students who made up the majority of leadership in traditionalist teachings. These “educated clergy [were] able to command well-paying pulpits” (Finke and Stark 148) and viewed by many as unfit to serve the needs of the frontier life out west. To have these same clergy serve people of a polar opposite socioeconomic class would undermine the needs of the congregation and would be an ill fit between leadership and followers to grow successful