Baptism Letter From Clodia Aurelia

Superior Essays
A Baptism in Late Antiquity This letter tells of a decently educated young woman and her conversion to Christianity. Written records of baptism in the Late Antiquity era can vary greatly, especially before the First Council of Nicaea and Constantine’s standardization of the religion. Due to its position and the fact that there was likely only one house church in Dura Europos, the baptismal rituals situated there could differ greatly from the recorded rituals of ancient Rome; even in the same cities the church doctrine of various houses would often contrast (Filson 3). Since there was little record of baptism at Dura Europos, I drew my assumptions of baptism partially from better-documented sources such as the baptism conventions in Late Antiquity Rome.
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A Letter from Clodia Aurelia to her mother regarding her recent conversion to Christianity in the city Dura Europos, A.D. 249.

My dearest mother, I write today to share some news: I have converted to Christianity. The conversion was not a swift one, nor have I turned my back on our family’s own traditions. In the simplest of terms, I have felt
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I am aware that you do not know much about Christianity, but each of these stories represent rebirth, renewal, and redemption of mankind through Christ. The Healing of the Paralytic tells of Jesus healing a paralyzed man after seeing his faith. Christ and Peter Walking on Water tells a story of Peter (another follower of Jesus) sinking into the water when his faith wavers only to be saved by Jesus. The Woman at the Well describes Jesus interacting with a Samarian woman considered lesser. He broke several cultural laws to redeem her through faith, but it did not matter to him. These stories all resonated with me because they spoke of salvation for people like me: lost and unaware of

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