For Sartre, choices are inevitable and ever-present. They are unavoidable. In all situations humans are condemned to choose. Attempting to avoid a choice between two options is not truly to evade the necessity of a difficult choice but rather to make a purposeful choice of a third option; avoidance. Deciding to not choose between two restaurants, for example, does not avoid making a statement about what people in a similar situation should do because avoiding a choice is not passive and is instead elective. Choosing to not choose has all of the ethical consequences of an active choice. It, like an active choice, makes a statement about what action is best: in this case, the lack of an active
For Sartre, choices are inevitable and ever-present. They are unavoidable. In all situations humans are condemned to choose. Attempting to avoid a choice between two options is not truly to evade the necessity of a difficult choice but rather to make a purposeful choice of a third option; avoidance. Deciding to not choose between two restaurants, for example, does not avoid making a statement about what people in a similar situation should do because avoiding a choice is not passive and is instead elective. Choosing to not choose has all of the ethical consequences of an active choice. It, like an active choice, makes a statement about what action is best: in this case, the lack of an active