It is not even Roosevelt’s fireside chats” (450). He emphasizes that today’s politics lack the heart and idealism that came during the times of Madison, Roosevelt, or even Lincoln. We’ve lost something, not necessarily lost for good though. Postman then hints that change is possible, but that change requires engagement: “everything in our background has prepared us to know and resist a prison when the walls begin to close around us” (452). Americans are capable of great resistance—and he states that the resistance used to fight totalitarianism should be used to resist this. Yet Postman shows that he fears what will happen “if there are no cries of anguish to be heard” (452). Change is possible if people are proactive and decide to resist. If not, the future is rather bleak: “I fear, ladies and gentlemen, that our philosophers have as yet given us no guidance in this matter” (452). Postman’s awareness of his audience fills his speech and builds on their shared assumptions of fear and hope for the
It is not even Roosevelt’s fireside chats” (450). He emphasizes that today’s politics lack the heart and idealism that came during the times of Madison, Roosevelt, or even Lincoln. We’ve lost something, not necessarily lost for good though. Postman then hints that change is possible, but that change requires engagement: “everything in our background has prepared us to know and resist a prison when the walls begin to close around us” (452). Americans are capable of great resistance—and he states that the resistance used to fight totalitarianism should be used to resist this. Yet Postman shows that he fears what will happen “if there are no cries of anguish to be heard” (452). Change is possible if people are proactive and decide to resist. If not, the future is rather bleak: “I fear, ladies and gentlemen, that our philosophers have as yet given us no guidance in this matter” (452). Postman’s awareness of his audience fills his speech and builds on their shared assumptions of fear and hope for the