Nietzsche has criticized past philosopher for their belief in the opposition of 6 senses of value, and with it, a belief in a transcendent world which is the source of Sojourner Truth and good, and for their abstainer nonesuch, of which these impression are a region. He has said that this ideal is a construction of philosophers’ attack to create favorable conditions in which to achieve their maximum intuitive feeling of power. However, their beliefs are false and their ideal demeans this world and our instinctual aliveness. There will be a new kind of philosopher, Nietzsche prophesies , one who understands the real origin of values and how values are connected to their opposites, who rejects the ascetic ideal and values ‘spirit’ above all(Nietzsche 2).
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All beast seek to create conditions favorable to them – so new philosopher must be a different contour of human being, with different inherent aptitude and drive, ones that do not express themselves best through the ascetic nonesuch. The new philosopher is aligned to the will to king, and they will create new values that understand and approve of the lineage of values in instincts. The verity about the origin of values is one such truth. Nietzsche argues that the ideal provides an answer to suffering. The promise of another earthly concern that can be attained through moral excellence or after death avail us cope with the suffering of this life. But there is no such transcendent world. So how can we case the suffering of life? Nietzsche suggests that ‘the durability of a someone’s purport would be measured by the amount of ‘truth’ he could tolerate, or more precisely, to what extent he needs to have it diluted, disguised, sweetened, muted,
All beast seek to create conditions favorable to them – so new philosopher must be a different contour of human being, with different inherent aptitude and drive, ones that do not express themselves best through the ascetic nonesuch. The new philosopher is aligned to the will to king, and they will create new values that understand and approve of the lineage of values in instincts. The verity about the origin of values is one such truth. Nietzsche argues that the ideal provides an answer to suffering. The promise of another earthly concern that can be attained through moral excellence or after death avail us cope with the suffering of this life. But there is no such transcendent world. So how can we case the suffering of life? Nietzsche suggests that ‘the durability of a someone’s purport would be measured by the amount of ‘truth’ he could tolerate, or more precisely, to what extent he needs to have it diluted, disguised, sweetened, muted,