Thucydides offers a comprehensive analysis of the formation of early Greek cities during ancient times in the Peloponnesian War. His depiction portrays early Greeks as barbaric and simplistic freeloaders, who often pillaged each other to fulfill their own callow self-interest. According to Thucydides, they came together to develop cities out of a desire for safety without the turbulence of conflict. In The Republic, Glaucon paints a similar vision of politics in his speech to Socrates about the emergence of justice. Through arguing that justice evolves as a by-product of individuals’ natural tendency to exhibit injustice, Glaucon suggests people band together to create laws and cities to seek protection against the mighty inflicting injustice…
In Republic, Plato sets up a dialogue between Glaucon and Socrates wherein Glaucon seeks an argument in favor of justice by hypothetically arguing against it. One main point of Glaucon’s argument against justice is that men are naturally unjust. Glaucon’s evidence for his position lies in a thought experiment he presents, which relies on understanding his definitions of justice and naturally unjust. Glaucon begins his argument by stating, “those who practice justice do so involuntarily and because they have not the power to be unjust,” (359e).…
In his dialogue Crito, Plato discusses the idea of justice while writing about his former teacher and friend Socrates. Similar to his other works, Crito centers around Socrates, and his thoughts and philosophies. To truly understand what Plato was writing about in Crito is important to understand the reasons behind Socrates’ death sentence. Socrates was a man of thought, and much of the time there was both a lesson and a reason behind his actions. When Socrates first appeared on philosophical scene in Athens, philosophy was undergoing some big changes.…
Starting The Republic, Book I, Socrates goes down to Piraeus (Plato 327a, p1). He is stopped by Polemarchus and begins the debate on what justice is with Cephalus (329a, p3). Cephalus explains his view of justice which Socrates shows is incorrect. Polemarchus, then, picks up where his father left off and looks to explain what justice is. However, unlike his father, Polemarchus explains justice as “friends owe something good to their friends, never something bad” (Plato, 332 a10, p6).…
Republic written by Plato is one of the early works of political philosophy. Using dialogue between students and Socrates, his teacher, Plato attempts to define justice and explain why being just is rewarding. Republic ends with the myth of Er, a story about a man who travels to the afterlife then returns to tell what he saw. The myth of Er fits into the rest of Republic because it supports the assertion that being just is beneficial and that being just or unjust is a choice; however, it appears different than the rest of the book because the myth introduces a different reason why justice is advantageous, and it has a non-dialectical style. These differences support the idea that Plato may have used the myth of Er to persuade those who…
In Plato’s “The Republic”, Socrates and his Interlocutors try and solve the riddle that is whether or not the just man is happier rather than the unjust man. In the following paper I will proceed to explain what Justice truly is. In book one of “The Republic” the question and main point of the entire first book is “What is Justice?” Cephalus claims that “Justice is giving what is owed”, but Socrates explains that it is not always a good idea to repay one's debts, for example if you borrowed a knife from your neighbor and he intends when you return it to kill someone, then in that instance even though that it is his property it is not just to return it to him.…
Laws are created to keep people and their property safe. Laws are created to prevent the past from happening again and to punish those who choose to purposefully endanger others. Take the Puritans for an example, the Puritans made laws in order to protect the uniformity of the community. Family and religion were everything to the Puritans, they came to America with little to no information about it. The only feeling of security they had was with their community and religion.…
Socrates expresses that,“…is it because of the spirited part…that we call a single individual courageous (Plato 99).” It can be found if one has courage in the spirited part. In the state, the soldiers represent courage. They fight and defend for their city.…
Laws were, and still are, being made to control what we do. For the better or for the worst we must follow the rules. But yet people still disobey them, you’ve probably broken them some point in your life without even knowing it because of how you were raised. In a way, laws are made to be broken by someone that wants to be different than everyone else.…
"WHY DO WE NEED LAWS?" Laws are enforced in our society to prevent anarchy and install order. A law is a system of rules which a country or community recognises to regulate behaviour of and for their members. Laws are crucial in our society. Our government or society is arranged so they enforce laws and apply consequences to those who break the law. Laws were invented to be obeyed and prevent chaos.…
In the Republic, Plato discusses and relates the three topics that are central to one lives, education, justice, and happiness. Through his definitions of these three topics, he considers how a society can achieve the proper education, justice, and happiness leading to his understanding of human nature. Plato addresses the close relation between being just and happy to the education received in society. The relationship between education, justice, and happiness depends on Plato’s understanding of these topics. Specifically with the relations of justice and happiness, the relationship is just as much dependent on the true sense of the idea as it is with Socrates rejection of the false claims.…
In Plato’s ‘Republic’, happiness and justice are deeply questioned and analyzed as being interconnected. The broadest assumption of a happy person is one who is most wealthy and with very much power. This is almost an unspoken truth, however, does it really work out? One of the most famous Greek philosophers was Socrates, a son of a stonemason who encouraged discussion among many elite, powerful men. In the Republic written by Plato, the idea of a happy person is dissected thoroughly by Socrates and explained.…
Justice is in the People In Plato’s analysis of “Ring of Gyges,” he underlines Glaucon’s words about what justice really means. He first concludes that any man in his right mind would do injustice, if he were knew consequences would not follow. He makes an example about a “magical ring” found in a horse that allows anyone that wears the ring to become invisible, and claims that any honest man would admit that he would act unjust to benefit himself. In addition, he goes on to explain the same unjust man does so because no one will know about the wrong doing.…
In Plato’s Republic, the images of justice are perceived differently between several characters in this novel. Cephalus, Polemarchus, and Thrasymachus, all present contrasting ideals of justice compared to the one envisioned by Socrates. Using the art of rhetoric, Socrates utilizes argumentation to identify the faults in each individual’s vision of justice, and how his unconventional perception of justices can change their entire society. The first vision of justice discussed in The Republic was Cephalus. Cephalus describes justice as honesty.…
As seen throughout Plato’s Republic, Plato trusts that justice is important for the individuals who are just. We have likewise observed that Plato does not imagine that justice is great exclusively for its outcomes. It is additionally great in itself, an innate good. He demonstrates this by asserting that justice is a part of the happy life. In the event that the ethics were just a significance to happiness, then they may neglect to cause happiness in different conditions, and one may have the capacity to accomplish happiness with essentially the presence of morality.…