Conrad colors the city of Brussels as a “whited sepulchre” (73). Oftentimes white is symbolic of goodness or purity, however, describing Brussels as a tomb indirectly shows the underlying darkness that affects Europe underneath the veneer of society and civility. Europe may seem far and so very separate from Africa, but there is no true difference between the two. At the end of the novel, as Marlow is approaching Europe, it is described as “the heart of an immense darkness,” leaving no one impervious (155). The hypocrisy of imperialism is prevalent throughout The Heart of Darkness. As Marlow travels along the Congo River, he begins to recognize that the native Africans are not so different from himself, and that everyone, no matter where they come from, is imbued with the same
Conrad colors the city of Brussels as a “whited sepulchre” (73). Oftentimes white is symbolic of goodness or purity, however, describing Brussels as a tomb indirectly shows the underlying darkness that affects Europe underneath the veneer of society and civility. Europe may seem far and so very separate from Africa, but there is no true difference between the two. At the end of the novel, as Marlow is approaching Europe, it is described as “the heart of an immense darkness,” leaving no one impervious (155). The hypocrisy of imperialism is prevalent throughout The Heart of Darkness. As Marlow travels along the Congo River, he begins to recognize that the native Africans are not so different from himself, and that everyone, no matter where they come from, is imbued with the same