Ultimately, Laura is the one to give in to temptation by sampling the Goblin’s fruit. She ignores her sister’s warnings “you should not peep at goblin men” and goes to the Market anyways (Rossetti 49). To start, she has no money yet the Goblin’s persuade her to “buy from us with a golden curl” and she goes on to clip off a lock of hair, thus paying with her body (Rossetti 125). Laura’s lock of hair symbolizes her innocence and vulnerability, whereas the Goblin’s symbolize temptation and everything sinful. In a way, the Goblin’s work as one to lure Laura in. They scheme “signaling each other, brother with sly brother,” and prey on her purity, similar to the serpent who tricks Eve into eating the forbidden fruit from the Tree of Knowledge, knowing that God has forbidden it and only damnation will arise (Rossetti 95-96). Just as there were consequences against Eve for disobeying God, there are consequences for Laura as well, and she begins to deteriorate soon after consuming the
Ultimately, Laura is the one to give in to temptation by sampling the Goblin’s fruit. She ignores her sister’s warnings “you should not peep at goblin men” and goes to the Market anyways (Rossetti 49). To start, she has no money yet the Goblin’s persuade her to “buy from us with a golden curl” and she goes on to clip off a lock of hair, thus paying with her body (Rossetti 125). Laura’s lock of hair symbolizes her innocence and vulnerability, whereas the Goblin’s symbolize temptation and everything sinful. In a way, the Goblin’s work as one to lure Laura in. They scheme “signaling each other, brother with sly brother,” and prey on her purity, similar to the serpent who tricks Eve into eating the forbidden fruit from the Tree of Knowledge, knowing that God has forbidden it and only damnation will arise (Rossetti 95-96). Just as there were consequences against Eve for disobeying God, there are consequences for Laura as well, and she begins to deteriorate soon after consuming the