Ms. Hall believes that “Muslim women do not need white men to
Ms. Hall believes that “Muslim women do not need white men to
In the narrative of western history there is no shortage of Westerners oppressing people from different cultures. There is also no shortage of white, powerful men oppressing people within their own culture. Throughout colonial western European history, society compelled individuals to fulfill their assigned role that language stereotyped them as. If they did not, Westerns would destroy them so that there was no evidence they didn’t match the stereotype. When Colonizers encounter those they call savage and those “savages” don’t actually fit that definition, instead of revising the narrative to accommodate the reality, westerners destroyed as many natives and as much of native culture as they could.…
In Alison Jaggar’s essay “Saving Amina,” she attempts to detail the inadequacies with which Western feminists often approach foreign women’s rights issues. A large portion of her essay is a crusade against essentialism, which she defines as a characteristically Western view of women’s rights which is “crucially incomplete” due to a lack of cultural relativism (Rosenthal 207). The problem is that Jaggar denies this cross cultural accountability to feminist philosophers and then later makes claims of women’s rights violations as if those rights were universal. This subtle hypocrisy underlies many of her arguments. Even more confusingly, Jaggar introduces several additional theses as the paper drags on and ends up dedicating most of her time and…
It seems to me that what's similar about social conflict, empowerment theories, and feminist theories is they all want it their way. They all want to lead in their respective ways. Social conflict focuses on eliminating oppression of immigrants, women, and children. Empowerment theories focus on processes that individuals and collectivities can use to recognize patterns of inequality and injustice. Feminist theories focus on male domination of the major social institutions and present a vision of just a world based on gender equity.…
Joanna Dreby, author of The Burden of Deportation, and Hyeyoung Kwon, author of Intersectionality in Interactions, both discuss the unique, yet different, challenges that non-White children of immigrants face in the U.S. Dreby discusses the challenges of forced separations, children’s families struggles, and the threat of deportation, while Kwon discusses the challenges of passing as American adults, shielding parents from racialized nativism, and posing like middle-class adults. In Dreby’s article, she partook in interviews with the mothers of the home first, then the children aged 5-15. Through these interviews, she found that the most damaging effect on children due to forced separation was the sudden shift of having two parents in the…
(Dill, Kohlman 2008; Crenshaw 1991) Women of color experience a system of interlocking oppressive forces that marginalize them and essentially “other“ them, a condition not experienced by white women. (Ortega 2006) Mainstream feminism, known as “white feminism” has a way of unintentionally drowning out the voices of women of color. (Ortega 2006) White feminism assumes that all women have the same experience of patriarchy and oppression, though it couldn’t be farther from the truth.…
The concept of intersectionality has made significant contribution to feminist theories. Intersectionality allows for feminist theories to account for the differences between women. This political theory allows implications for feminist theory and practice. As a result of the diversity that intersectionality has, it can be embraced by various strands of feminist theory, providing a means of cooperation between scholars who have different political views. The use of these terms shows how it is impossible to theorize about women’s lives by looking at one part of a person’s complex and multidimensional identity.…
The author contradicts her earlier claim that she is a feminist once again by directly oppressing white women because of the stereotype that white women could not possibly know anything about hijabs, Burqas, or Sex-Selective Abortion. She does not consider the fact that there are white women whose religious beliefs require them to wear hijabs or burqas. Although it may be uncommon for a white women to be affected by sex selective abortion, to completely count them out of the conversation of it is oppressive. Another subject Theriault thinks white women should not speak of is “Thinking That All Sex Workers Are All Miserable Wretches Who Hate Their Lives.” Theriault goes on to state “This one isn’t really white women-specific . . .”…
Think about 2016 and the moments in history that have led us to this current day where in a couple of days we will possibly be experiencing the first woman president be inaugurated into office. Women had to come a long way and a lot had to change in order for the Democratic Nominee, Hillary Clinton, to even consider becoming president one day. The effects of women suffrage led to the start of the powerful feminist movement that changed the way women confronted social standards. Warrren K. Leffler points out, the beginning of women’s suffrage began in 1848 when Elizabeth Cady Stanton and Lucretia Mott issued a meeting in Seneca Falls Convention in London to talk about “Social, civil, and religious rights of women” as well as to ratify the…
Muslim women are at the intersection of gender, religion, ethnicity and race, and are constantly marginalized by American society. Today,…
1. Intersectional feminism is the overlapping of race, sexual orientation, etc along with gender. It is the understanding of how different circumstances that are a part of a person’s identity affect the oppression that each person faces. Intersectionality has become a part of the feminist movement because it is felt by many people that they are being treated differently even in their own sex. “A white woman is penalized by her gender but has the advantage of race.…
Intersectionality-Race and Gender Relations In order to understand race, class, gender, and sexuality we must understand these ideas as individuals, and how they work as a collective. Intersectionality is using these components to discriminate against a group of people in more than one way. It’s important because it shows how a person can be discriminated against because of different factors, for example, Black women face both racism, and sexism. Understanding how intersectionality works is important because with that approach we understand different struggles.…
Most often female employees are offered a lower salary than their male counterparts for the same job position and equal qualifications. Women in Asia countries earn 54 to 90 percent less than their male counterparts. Most corporations in Asia have no female employee in the senior management. Only 1.1 percent of female across Asia hold a powerful position in corporations such as Chief Executive Officer. In Hong Kong over forty percent of companies have no female on the board of directors.…
Before taking Global Crossings, borders were never something that I was interested in or was even concerned about. I would describe myself as being very close minded because of the limited knowledge and my lack of energy to actually gain knowledge on borders. I am proud that I did choose this course to be in because it is allowing me to think critically and efficiently, something that I have never done before. Enrolling in this course expanded my outlook on many different situations such as immigration, child labour, and identity.…
The dominant discourses in international relations pay little attention to the roles and experiences of women. However, half of all human experience comes from women and to properly analyse the realities of our world, international relations theory needs to account for gender and sex. Feminist perspectives in international relations can do much to ameliorate the failure of established international relations theories to account for half of the human population. Accounting for gender in international relations can, in a positivist and post-positivist manner, provide crucial insights to international relations theory by challenging established assumptions and filling in the gaps of the current major theories. Feminist international relations…
Chandra Mohanty, writer of “Under the Western Eyes,” tries to challenge the traditional “Western feminist” discourse on women in the third world. Mohanty’s purpose is not to question the knowledge and value of Western feminist writings on women in the third world, but to uncover ethnocentric universalism (presuppositions and implicit principles). She claims that women in the third world are portrayed as sharing a homogeneous oppression. Instead, she asks Western feminists to take into account the complex interaction between social, economic, class, religion, culture, etc. frameworks before describing women in the third world. Mohanty states that ignoring these frameworks creates the false assumption of women in the third world as an always…