The thesis of Eichmann in Jerusalem: A Report of the Banality of Evil is highlighted in the subtitle of the book, as Amos Elon mentioned; the banality of evil. Arendt, ahead of her time, figures out that Eichmann is incapable of thinking, “thoughtless” even, but he is a diligent worker who follows orders and looks out for his own personal advancement and is efficient at whatever his job is, not a monster or demon that the trial makes him out to be. Arendt understands that ordinary people can commit great acts of evil. Eichmann looks just like everyone else and Arendt notes this say that “the trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal” (Arendt 276). However, he is still responsible for sending millions of Jews to their deaths. Eichmann, on the other hand thinks that he did nothing …show more content…
The Holocaust and its after effects were one of the horrible legacies left after the Second World War. Eichmann in Jerusalem shows justice being served by holding one man, Adolf Eichmann, responsible for forced deportation of millions of Jews to concentration camps during the Holocaust. For examining personal experiences during the war, several Holocaust survivors told their story in the courtroom, bring to light what really