The futility of maintaining a philosophy of optimism always lay within Pangloss from the onset who, still deluded and a slave to optimism, says in chapter seventeen that “it would be unbecoming for [him] to recant, since Leibnitz could not be in the wrong and pre-established harmony is the finest thing imaginable like the plenum and subtle matter”. By this point, Pangloss’ unrealistic philosophy for living one’s life can be cast aside in favor of more realistic means to attain the contentment and happiness that Candide had been searching for. These realistic means are explained rather succinctly in the conclusion, chapter
The futility of maintaining a philosophy of optimism always lay within Pangloss from the onset who, still deluded and a slave to optimism, says in chapter seventeen that “it would be unbecoming for [him] to recant, since Leibnitz could not be in the wrong and pre-established harmony is the finest thing imaginable like the plenum and subtle matter”. By this point, Pangloss’ unrealistic philosophy for living one’s life can be cast aside in favor of more realistic means to attain the contentment and happiness that Candide had been searching for. These realistic means are explained rather succinctly in the conclusion, chapter