In Plato’s Republic, Thrasymachus begins with the assertion of a hypothetical generalization: that laws are enacted for one’s own benefit. Although these laws may differ substantially contingent on the moral philosophy, distinct perceptions, or the beliefs entrenched in distinct systems of government, justice is patently defined. Political authority is not granted without the approval of a moral application of influence. Unequivocally, unless the weaker secure a tactical bargaining platform, justice will regularly be “advantageous for the stronger (15).” Under those circumstances, the disadvantaged are often compelled to challenge the higher authority when corruption or the immoral use of power becomes evident. Thrasymachus’ conclusions are
