So, Charles Keyes explained that different people have been uneasy with defining karma as a theodicy, as this presupposes the view of a benevolent, omnipotent deity that is “uncharacteristic of South Asian belief. Though, it would be a considerable error to insist on an unreasonably narrow formulation of the issue of evil, particularly one that considers an ethical monotheist belief. Actually, no reason is there to limit the issue about monotheist religions, or to theist religions, or even to religions at all. As Susan Neiman explained, “nothing is simple than defining the issue of evil in nontheist contexts; she explained, for instance, Hegel’s insistence that the real is appropriate to the rational . The issue of evil in its question just asks these human questions as “Why do the innocent experience and the wicked flourish?” “Why is not the world better ordered and further just?” And to this wider existential issue of evil, karma apparently does function as a purported solution. Karma is a “theory of causation that presents reasons for human luck, good or bad, and that can in theory give supporting descriptions for human bad luck”
So, Charles Keyes explained that different people have been uneasy with defining karma as a theodicy, as this presupposes the view of a benevolent, omnipotent deity that is “uncharacteristic of South Asian belief. Though, it would be a considerable error to insist on an unreasonably narrow formulation of the issue of evil, particularly one that considers an ethical monotheist belief. Actually, no reason is there to limit the issue about monotheist religions, or to theist religions, or even to religions at all. As Susan Neiman explained, “nothing is simple than defining the issue of evil in nontheist contexts; she explained, for instance, Hegel’s insistence that the real is appropriate to the rational . The issue of evil in its question just asks these human questions as “Why do the innocent experience and the wicked flourish?” “Why is not the world better ordered and further just?” And to this wider existential issue of evil, karma apparently does function as a purported solution. Karma is a “theory of causation that presents reasons for human luck, good or bad, and that can in theory give supporting descriptions for human bad luck”