The first article I found was about the video link. It talked about the research at Santa Clara University. Reporters found that, “although people are often astonished by the high rates of obedience in Milgram’s famous studies, research on social influence processes in other settings provides considerable insight into why so many Milgram’s participants continued to press the shock levers all the way to 450 volts.” The Santa Clara University research suggests that there is four “features Milgram built into his experimental procedure contributed to high levels of obedience. The four features are the incremental nature of the task, the novelty of the situation and the kind of normative information made available, the opportunity to deny or diffuse responsibility, and the limited opportunity to ponder decisions” (Science Letter). Some people may be scared to say they want to stop and leave the experiment. The second article talks about how “the experiments also make us aware of how easily unobtrusive situational factors can tap our susceptibilities to obedience, cruelty, or indifference to others’ welfare, thereby empowering us to change ourselves for the better. This provides fresh insight into the psychology and character of the obedient Milgram subjects, and I use this insight to argue that pusillanimity, as Aristotle conceives of it, is part of a complete explanation of the behavior of the obedient Milgram subjects”
The first article I found was about the video link. It talked about the research at Santa Clara University. Reporters found that, “although people are often astonished by the high rates of obedience in Milgram’s famous studies, research on social influence processes in other settings provides considerable insight into why so many Milgram’s participants continued to press the shock levers all the way to 450 volts.” The Santa Clara University research suggests that there is four “features Milgram built into his experimental procedure contributed to high levels of obedience. The four features are the incremental nature of the task, the novelty of the situation and the kind of normative information made available, the opportunity to deny or diffuse responsibility, and the limited opportunity to ponder decisions” (Science Letter). Some people may be scared to say they want to stop and leave the experiment. The second article talks about how “the experiments also make us aware of how easily unobtrusive situational factors can tap our susceptibilities to obedience, cruelty, or indifference to others’ welfare, thereby empowering us to change ourselves for the better. This provides fresh insight into the psychology and character of the obedient Milgram subjects, and I use this insight to argue that pusillanimity, as Aristotle conceives of it, is part of a complete explanation of the behavior of the obedient Milgram subjects”