Early Reform Judaism Summary

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The main cause of the start of the reform of Judaism was Moses Mendelssohn in the 1780s. He is known as the father of the Haskalah which comes from the word “reason” or “intellect.” Mendelssohn stated that Judaism is a rational religion that is made to change and shift as time goes on.
A more modern Reform Judaism began at the start of the 19th century. Rabbi Abraham Geiger felt that people disliked the Judaism because they it was too rigid, dull and old-fashioned. His goal was to alter Judaism in a way that kept its core values but enabled the Western world to respect and accept it.
The first half of the 19th century is known as Early Reform Judaism. Many important events took place during this time. The first Jewish confirmation occurred in 1810 at the Seesen Temple. In 1815 Jewish supporter Napoleon
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People are to say this prayer once in the morning and once at night. The Shema expresses the basic beliefs of the Jewish faith and how the believer will dedicate himself to God. In Reform Judaism the second paragraph and part of the third paragraph are omitted because they do not believe in fringes nor the doctrine of retribution. As a Reform Jew, this prayer is said standing as to show respect. They also believe that the Torah, the Jewish written law, was transcribed by humans with the inspiration of God. The Torah, also known as Pentateuch, consists of 5 books. These books were given to Moses on Mount Sanai. Many have argued over whether these books were created before or after the Earth was created. Reform Jews do agree, however, that the Torah can be constantly reinterpreted. Ultimately, while specific beliefs may vary, all people of Reform Judaism believe that God is their creator and the Torah is their Law. They believe all people should be treated equally with respect and that, as a whole, humans are rational and intelligent.

Part III. Ritual, Ceremony,

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