Rousseau’s “savage man” is essentially an animal in human form, living in nature among the wildlife and the elements, his body as his only tool, non-communicative with others, his instincts placing survival over interpersonal relationships, and pity serving as a surrogate for law. Mentally the savage man is very simple, knowing only food, sex, rest, and pain, and whether to desire or avoid these events. Rousseau further compares this version of humanity to the modern man, noting that “in becoming habituated to the ways of society and a slave, he becomes fearful, and servile; his soft and effeminate lifestyle completes the enervation of both his strength and his courage” and even contends that “the difference between the savage man and the domesticated man should still be greater than that between the savage animal and the domesticated animal” (pg. 23). Even the lack of a communicative language was a benefit to the savage man, keeping him free of civil societies, personal relationships, and a sense of duty to others. The savage man was free to follow his instincts and roam the land as he saw fit, only guided by the need for self-preservation and only limited by uncontrollable natural
Rousseau’s “savage man” is essentially an animal in human form, living in nature among the wildlife and the elements, his body as his only tool, non-communicative with others, his instincts placing survival over interpersonal relationships, and pity serving as a surrogate for law. Mentally the savage man is very simple, knowing only food, sex, rest, and pain, and whether to desire or avoid these events. Rousseau further compares this version of humanity to the modern man, noting that “in becoming habituated to the ways of society and a slave, he becomes fearful, and servile; his soft and effeminate lifestyle completes the enervation of both his strength and his courage” and even contends that “the difference between the savage man and the domesticated man should still be greater than that between the savage animal and the domesticated animal” (pg. 23). Even the lack of a communicative language was a benefit to the savage man, keeping him free of civil societies, personal relationships, and a sense of duty to others. The savage man was free to follow his instincts and roam the land as he saw fit, only guided by the need for self-preservation and only limited by uncontrollable natural