(Odyssey 8-9). He clarifies that he would rather have a father who is cheerful and developing old in his home as opposed to one with a baffling and risky life. This is the main sample of why I trust Odysseus began as an awful leader. Despite the fact that he was off battling, against his desires, he lost contact with the general population he thought about the most, and tumbled off the radar. I trust that, as a leader, he ought to have possessed the capacity to by one means or another get into contact with his family and illuminate them that he was all right.
At the point when contrasting our early introduction of Gilgamesh with Odysseus, we see somebody who is to a great degree diverse. Odysseus had a cherishing family and a dedicated wife. Conversely, Gilgamesh was egotistical and accomplished the grandness he thought he merited. He was on the chase for everlasting life and in doing as such, relinquished his city or Uruk to go with his companion Enkidu. A succesful leader ought to never forsake his or her …show more content…
Gilgamesh and Enkidu take trees from the cedar timberland, which is taboo to mortals. This is prime sample of how Gilgamesh does not think about any other individual but rather himself. He is disregarding the Gods by entering the timberland and going considerably advance by chopping down the trees. Amid this try they likewise murder Huwawa, the beast that watches the timberland. At first Gilgamesh escapes when he first sees the substance of Huwawa (Gilgamesh 26). Gilgamesh escaping from the substance of the evil spirit demonstrates that he was perplexed, and no leader ought to ever be apprehensive and show it. Another sample of Gilgamesh without the characteristics of a leader is the point at which he murders the Bull of Heaven. The goddess Ishtar was enamored with Gilgamesh and needed to be with him; when she requests that he be her spouse he rejects her and she goes straight to her dad and mom, Anu and Antum (Gilgamesh 29-32). Ishtar has her dad send the Bull of Heaven down to execute Gilgamesh, however Enkidu and Gilgamesh vanquish the Bull of Heaven and murder it. The chamber of Gods were infuriated and request that Enkidu must pass on with a specific end goal to pay for the passings of both Huwawa and the Bull (Gilgamesh 37-38). Selling out the Gods enough for them to wish demise upon Enkidu demonstrates that Gilgamesh