Use LEFT and RIGHT arrow keys to navigate between flashcards;
Use UP and DOWN arrow keys to flip the card;
H to show hint;
A reads text to speech;
13 Cards in this Set
- Front
- Back
natural law
|
All things act in a certain way, in accord with natural inclinations. Humans naturally want to know God.
|
|
Eternal law
|
divine reason, God’s rule in the world
|
|
divine law
|
revealed law/revelation-hard to apply to specific situations
|
|
Human Law
|
manmade law, purpose is to lead people to God. Act in accord with reason, for the common good
|
|
augustine's theory of earthly city
(prt1) |
Christians live in the world but not of the world
Earthly city are in opposition to God. Cannot achieve salvation from the earthly city, only achieved through revelation |
|
augustine's theory of earthly city
(prt2) |
Heavenly city is a place for all who love God-contempt for self, elevation of others
|
|
legitimacy
|
the right to rule-Christians see this as divine right of king. For Machiavelli legitimacy is the result of power. The right to rule is the ability to rule.
|
|
Virtue (machiavelli)
|
crafty, murderous, religious,
As opposed to the Christian definition-Humility, chastity, personal responsibility. Virtue becomes that which allows you to maintain power |
|
Plato(reason for obligation of state)
|
An individual is obligated to the state because you are receiving justice
|
|
Doctrine of two swords
|
temporal and spiritual
|
|
According to Luther and Calvin
|
Why obey the government? Even bad rulers must be obeyed because they are ordained by god. Everyone gets the government you deserve; suffering wrongs at the hands of the government damages no ones soul
You can resist a government for being asked to act unjustly. When a secular entities start to issue religious dogma they can be resisted. |
|
design of the state (prt1)
|
Aristotle says the state is the result of sin, for Aquinas the state would have been necessary before the fall because humans are naturally social
|
|
design of the state (prt2)
|
Good life is from living a good life, but it is for the purpose of living for God. The state cannot accomplish this.
|