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43 Cards in this Set

  • Front
  • Back
Sociobiologists
argue that human social behaviour can and should be explained in terms of our evolutionary heritage and resultant biological makeup
Epigenetics
refers to a third factor that may function as a bridge between the environment genes or may “operate on its own to shape who we are”
- emerged from ongoing research involving twins
epigenetic tags
chemical mechanisms attached to genes that, as a result of outside influences such as stress or nutrition activate or suppress specific genes to varying degrees
Socialization
the overall process by which we learn the ways of society (“Society makes us human”)
Charles Horton Cooley(1864-1929)
Looking-Glass Self
- theorized about the emergence of human identity
- argued that the unique aspect of “humanness” called the “self” is socially created
Looking-glass self
the process by which a sense of self develops…[Each to each a looking glass Reflects the other that doth pass]
Looking glass entails 3 ingredients
1. we imagine how we appear to others around us
2. we interpret their reactions
3. we develop feelings and ideas about ourselves
George Herbert Mead (1863-1931)
Role Making
- suggested that play is also a critical element in the development of self
Significant other
individuals who significantly influence our lives, such as parents or siblings
Generalized other
we can imagine how people in general might react to our behaviour
Gender Roles
the behaviour that is socially defined as appropriate to boys or girls
Marlene Mackie
used Mead’s analogy of 3 stages of learning to take the role of the other in order to explain how we learn gender roles

1. Initiation/ preparatory stage —Children under 3 mimic others
2. Play Stage—between the age of 3 to 5 and/or 6…children tend to take on the role of specific people
3. Game Stage- organize play or team games…age 7 to puberty
Symbolic Violence
in being socialized into institutional arrangement, the dominant power arrangements are culturally reproduced and the dominated come to accept as legitimate their own condition of domination (i.e. women) {Termed by Bourdieu}
Cultural Capital
the ideas, tastes, preferences and symbols that may be acquired through socialization and may be deployed in social action to establish one’s social position
Habitus
a socialized proclivity to think, act, and feel in a particular manner that becomes embodied in the individual (one more way children are socialized)
Sigmund Freud (1856-1939)
Development of Personality, and Civilizing; “ID”
psychoanalysis
a technique for treating emotional problems through long time, intensive exploration of the subconscious mind
Freud proposed that personality consists of 3 elements
1. every child born with an id
2. ego
3. superego
ego
the balancing force between the id and the demands of society that suppress it
superego
commonly referred to as “conscience”, the superego represents “culture within us”—the norms and values we internalize from social groups
Goffman
the Presentation of Self
Mass media
forms of communication directed to large audiences
social groups
people who regularly and consciously interact with one another over extended periods of time
primary group
a group characterized by intimate face to face association and co-operation
secondary groups
ones that are larger, more anonymous and temporary, and more formal and impersonal, such as work or university class
In-groups
groups we feel loyal to
out-groups
groups we feel antagonistic towards
Cliques
close knit clusters of individuals or factions within groups that tend to set themselves off from the rest of the group
Ethnocentrism
the belief that our group is superior to another
xenophobia
a fear of strangers
reference groups
groups we use as standards to evaluate ourselves
agents of socialization
people or groups that affect our self-concept, attitudes, or other orientations toward life
manifest functions
the intended consequences of people’s actions designed to help some part of a social system
latent functions
the unintended or hidden consequences that help the social system, are also significant
hidden curriculum in schools
refers to the latent function of education (the inculcation of values that, though not explicitly taught, form an inherent part of a school’s “message”
anticipatory socialization
learning part of a future role b/c one anticipates it
resocialization
the process of learning new norms, values, attitudes, and behaviours
total institution
a place in which people are cut off from the rest of society and are almost totally controlled by the officials who run the place
degradation ceremony
an attempt to remake the self by stripping away of the individual’s current identity and stamping a new one into its place; term coined by Harold Garfinkel
individuation
a growing diversity of individual paths through the life course
life-course
an increasingly popular theoretical perspective in the field of aging. Life-Course theorists consider multiple levels of analysis (micro to macro), allow for human agency, and acknowledge the longitudinal nature of life experiences
George Herbert Mead & Socialization
emphasized the powerful impact of social forces on our lives; he even argued that the human mind is a social product
the concepts of the “I” and the “me”
- the “I” is the self as subject, the active,spontaneous creative part of the self

- the “me” is the self as object, made up of attitudes internalized from our interactions with others