Socratic dialectic can be bluntly described as a pursuit to seek for wisdom concluded by an in depth understanding through a group dialogue. Whereas sophistry can be described as a deceiving type of confab, this values debates and argumentation that teach virtue. The aim of a Socratic dialectic is to establish truth from discussion which helps those within a group to establish veracity on a basic or broader subject. Rhetoricians or Sophist teach the purpose of virtue; sophist way of communicating would prefer to argue and debate specific subjects, which only in turns leads to skeptism, and success of a winner. Clearly seen Socratic dialectic is an approach to a conversation that opens up a dialogue which allows participants to speak and
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Human beings were split up. Their genitals were put in the front for gratification and procreation. Finally he explains that Eros is a yearning to recover lost wholeness through fusion with one’s complement. Homosexual men are the most courageous, cherishing what is like them. More disobedience to the gods will lead to more fragmentation, so the leadership of Eros must never be opposed; happiness for all men and women comes from finding one’s mate, a kindred mind (Plat. Sym.189e-190c, 190e-192e, 193a-b). In due course, all of the claims are grasped within the divine origination of Diotima began to clarify that love is neither beautiful nor ugly, neither mortal nor immortal, neither wise nor ignorant, but something in between (Plat. Sym.201d-203b) . As seen in this dialectic there is an understanding of the topic of love as consistent through interpretations from various men. Dialectic allows an understanding of the topic through discussion and this is the beginning of a Socratic dialectic.
Socrates has a very unique way questioning the truth that lie within claims (Socratic Dialectic), he prefers to dig deep and reveal uncertainties which in turns shows the true knowledge of someone. For example with Agathon’s his dialogue is ended with a loud applause. Next, Socrates will then begin the transitioning from Agathon’s speech to his own. The interlude first begins to deal with how Socrates’ speech will be much different from all of the others (Plat.