Paquette is the least of the three main female characters; she only appears a few times in the story and only for a few short scenes. However, she provides perhaps the clearest demonstration of Voltaire’s argument regarding female beauty. Characteristically, she is introduced to the audience when Cunégonde spots her having sex with Pangloss in the woods (101). Later, it is learned that Pangloss has contracted syphilis from Paquette; he says, “In her arms I tasted the delights of paradise which directly caused these torments of hell, from which I am now suffering” (106). Paquette appears on the surface “a very attractive and obedient brunette” (101), but her beauty is the undoing of Pangloss. This temptation and the consequences thereof play into the idea of beauty as the source of destruction for both those who possess it and those who are beguiled by it. Meanwhile, after being raped and disemboweled by the Bulgars like Cunégonde (105) and passing through several men, Paquette turns to prostitution to ensure her survival (145). Eventually, her beauty also fades, a discovery that gives Pangloss great catharsis: “Do you realize you cost me the end of my nose, one eye, and an ear? And look at you now!” (158). With her beauty in ruins, Paquette arrives in Constantinople, suffering because she can no longer make money
Paquette is the least of the three main female characters; she only appears a few times in the story and only for a few short scenes. However, she provides perhaps the clearest demonstration of Voltaire’s argument regarding female beauty. Characteristically, she is introduced to the audience when Cunégonde spots her having sex with Pangloss in the woods (101). Later, it is learned that Pangloss has contracted syphilis from Paquette; he says, “In her arms I tasted the delights of paradise which directly caused these torments of hell, from which I am now suffering” (106). Paquette appears on the surface “a very attractive and obedient brunette” (101), but her beauty is the undoing of Pangloss. This temptation and the consequences thereof play into the idea of beauty as the source of destruction for both those who possess it and those who are beguiled by it. Meanwhile, after being raped and disemboweled by the Bulgars like Cunégonde (105) and passing through several men, Paquette turns to prostitution to ensure her survival (145). Eventually, her beauty also fades, a discovery that gives Pangloss great catharsis: “Do you realize you cost me the end of my nose, one eye, and an ear? And look at you now!” (158). With her beauty in ruins, Paquette arrives in Constantinople, suffering because she can no longer make money