Using this concept, and quoting Pindar along the way, Socrates defines color as "An effluvium from shapes which fits the sight and is perceived." The main contrast highlighted here is between Socrates ' simple, direct account and the "Theatrical" accounts of Gorgias and the Sophists. In return for these definitions, Meno makes a fourth attempt at defining virtue: using a literary quote, he says that virtue is "To desire beautiful things and and have the power to acquire them." Like his idea about virtue as the power to rule this definition is quickly broken down by Socrates ' questions. Socrates points out that some men desire bad things, and further that they do not know these things to be bad. "What else is being miserable," he asks, "But to desire bad things and secure them ?" Meno 's most recent definition amounts to virtue as "The power of securing good things." Even this is not enough for Socrates who points out that the acquisition of good things is only good if it is done "Justly and
Using this concept, and quoting Pindar along the way, Socrates defines color as "An effluvium from shapes which fits the sight and is perceived." The main contrast highlighted here is between Socrates ' simple, direct account and the "Theatrical" accounts of Gorgias and the Sophists. In return for these definitions, Meno makes a fourth attempt at defining virtue: using a literary quote, he says that virtue is "To desire beautiful things and and have the power to acquire them." Like his idea about virtue as the power to rule this definition is quickly broken down by Socrates ' questions. Socrates points out that some men desire bad things, and further that they do not know these things to be bad. "What else is being miserable," he asks, "But to desire bad things and secure them ?" Meno 's most recent definition amounts to virtue as "The power of securing good things." Even this is not enough for Socrates who points out that the acquisition of good things is only good if it is done "Justly and