Socrates objects to the first part of the definition, “a desire for beautiful things” by saying that everyone desires good things even though some desire things that are bad but they do not know they are bad. The second part of this definition is the power to acquire beautiful things. Socrates questions Meno on whether or not acquiring the beautiful things either justly or unjustly is still considered virtue. Meno of course says that it would not be considered virtue if the beautiful things are acquired unjustly, instead it would be wickedness. Therefore the definition of virtue is changed to “virtue is to be able to secure good things with justice.” Socrates examines the definition of virtue once again and proves to Meno that he has not given him a clear definition of virtue because justice is a part of virtue. Socrates states that instead of Meno defining virtue as a whole he is basically acknowledging that anything done with a part of virtue is
Socrates objects to the first part of the definition, “a desire for beautiful things” by saying that everyone desires good things even though some desire things that are bad but they do not know they are bad. The second part of this definition is the power to acquire beautiful things. Socrates questions Meno on whether or not acquiring the beautiful things either justly or unjustly is still considered virtue. Meno of course says that it would not be considered virtue if the beautiful things are acquired unjustly, instead it would be wickedness. Therefore the definition of virtue is changed to “virtue is to be able to secure good things with justice.” Socrates examines the definition of virtue once again and proves to Meno that he has not given him a clear definition of virtue because justice is a part of virtue. Socrates states that instead of Meno defining virtue as a whole he is basically acknowledging that anything done with a part of virtue is