Judah Leib Gordon's Awake My People

Improved Essays
Today’s readings are focused on the transformation of Jewish culture in Eastern Europe. Our primary sources, “For Whom Do I Toil?” and “Awake My People!” were written by Jewish poet Judah Leib Gordon. The poems address a number of issues that the Jewish community faced in the Russian world, including the pressure to modify their culture to conform with those around them, as well as the pressure to reevaluate their choices once they had conformed too much. Our secondary source, The Jews: A History, written by John Efron also highlights this struggle by explaining how different Jewish communities in Eastern Europe recreated their culture to be in alignment with their surrounding country. John Efron explains how Jewish communities in eighteenth …show more content…
The poem’s main purpose was to address the Jewish communities insecurities in their new homeland of Russia and soothe them. Gordon believes that the Jewish people are in a land that offers them a new beginning and that it is vital to embrace the Russian language and culture in order to survive. The audience he seems to be writing to is one that is resistant to change, an audience that is fearful of a new world that could cause them to modify their traditions. Gordon writes that he wants the reader to look past his anxiety and conform to a new society. He seems to be implying that conformity is important, even if it means leaving behind the culture and language the audience once knew. Efron states, “Jews were either claiming to be maintaining tradition or consciously breaking with the past.” (323) Efron’s statements explain that what Gordon was preaching was not solely his idea, rather the idea of many Jews at this …show more content…
When he arrived in a new country that seemed prosperous, he felt that conforming to a new society would ultimately be beneficial for the Jewish community. In “Awake My People!” Gordon stated, “Become an enlightened people, and speak their language [Russian]”. Gordon instilled in the reader that one could embrace the culture surrounding them while still maintaining their faith. In addition, Gordon also made it appear to the reader that if one is to embrace the culture around them, they will be enlightened further. On the opposite spectrum, “For Whom Do I Toil?” shows how the embracement of surrounding culture began the devastation of Judaism in Gordon’s eyes. Gordon is able to recognize that the assimilation of the Jewish people resulted in a cultural transformation that he did not intend to occur. Gordon’s poem, in many ways, is a reflection on a call for conformity. Efron’s work acknowledges that the feelings expressed by Gordon are relevant when he discusses how even with the assimilation of the Jewish community, the Jewish people were not ultimately satisfied in their new home. Efron states, “In the realms of political and secular culture, innovation was the order of the day” (323). Efron is expressing that innovation, or secularization, was vital for Jewish survival, explaining a reason as to why Gordon would optimistically look at assimilation as beneficial in the beginning, but also acknowledging that the

Related Documents

  • Improved Essays

    According to Bernard Pares, a British academic who made regular visits to Russia during the reign of Nicholas II, “the favourite object of persecution was the Jewry of Russia, which was in 1914 nearly one half of the whole Jewish population of the world. And here Nicholas was as bad as Alexander. It was not just a question of what rights the Jews did not possess, but whether they had the right to exist at all. But for special exemptions, the Jewish population was confined to the so-called Jewish Pale of Settlement” (Pares). It is apparent that through Pares’ visits showed his how badly the Jews were persecuted and exiled.…

    • 430 Words
    • 2 Pages
    Improved Essays
  • Improved Essays

    Family Identity In Mamele

    • 1065 Words
    • 5 Pages

    Although the shift away from traditional Jewish values opens avenues for women to play a greater role in the workforce, it also significantly detracts from the intrinsic bond people share through traditional culture and lifestyle. Due to the larger population of Jewish people within Lodz, inhabitants became less connected through cultural and ethnic background and therefore became more anonymous to one another. As a result, traditional Jewish culture is less valued and not strictly adhered to, creating a gradual loss of identity with past generations of Jews active in religious pursuits and close to their heritage. The lost shtetl community within cities shifted Jewish culture in urban Poland toward social class segmentation and excess, leading to a more hallow society with cut cultural ties. This modernization is reflective of effects of globalization and urbanization in modern day, as culture and heritage slowly dissipate in overpopulated and fragmented city…

    • 1065 Words
    • 5 Pages
    Improved Essays
  • Improved Essays

    There is a line in the musical Spamalot where Sir Robin sings to King Arthur; “In any great adventure, if you don 't want to lose ... you won 't succeed on Broadway if you don 't have any Jews!" (PBS, Broadway Musicals). If you can look past the sweeping generalization, Sir Robin’s surprising lyric turns out to be very true about musicals. Historians have recognized that Jewish immigrant culture heavily influenced the content of musical theatre when it was popularized in America during the early twentieth century. But in turn, it was the sociopolitical and racial climate of the 20th century that inspired the creative and thematic content of Jewish productions as well.…

    • 1175 Words
    • 5 Pages
    Improved Essays
  • Superior Essays

    Love and Hope are Infinitely More Powerful than Hate and Fury: A Response to Kovály’s Under A Cruel Star: A Life in Prague 1941-1968 Heda Margolius Kovály’s memoir, Under A Cruel Star: A Life in Prague 1941-1968, tells a story of love and loss, of hope and horror, of life as a persecuted Czech Jew under the Nazi and Communist regimes. Her account emphasizes courage in the face of fear, and it speaks of the facts behind these regimes, as she knows them to be true. In this book, Kovály describes life in a communist state in the Eastern Bloc as incredibly unjust and intolerable, a contradiction to the ways Communism promised to heal the wounds of World War II through a strong sense of community and pursuing happiness with non-material things.…

    • 1412 Words
    • 6 Pages
    Superior Essays
  • Improved Essays

    In the post war years, Montreal was the core center of Canadian Jews. Its Jewish population exceeded Toronto’s, and the educational and communal structures built by the Jewish community outdid the smaller centers in Canada. Jews in Canada frequently live in cities or suburbs. Although not as residentially segregated as the Vietnamese, often neighborhoods could be considered “Jewish neighborhoods” because of the amount of Jewish synagogues, schools and Jewish population living there. In Louis Wirth’s article The Ghetto he argued that the movement of Jewish populations to areas of second and third settlement is an attempt to improve their social status, get rid of their foreignness and alienate themselves from other Jews.…

    • 878 Words
    • 4 Pages
    Improved Essays
  • Decent Essays

    Upon escaping the wrath of Hitler and the gruesome Nazi regime, the Jewish settlers who resettled in Alaska are faced with an all too similar situation, resettlement. Michael Chabon’s novel The Yiddish Policemen’s Union is the fictional story of a large Jewish community living in Sitka, Alaska and how they are told that control of their place of refuge is being shifted back to a group Native Americans. Combining elements of history such as the Cuban Revolution and the fall of the Berlin wall to World War II and the Holocaust, The Yiddish Policemen’s Union takes a fictional perspective of a major historical event. Fearing displacement and uncertainty after believing that their current situation was one of stability and security, the Jewish…

    • 495 Words
    • 2 Pages
    Decent Essays
  • Decent Essays

    Synopsis: "If You Prick Us," by Stephan Greenblatt explores the literary history of xenophobia directed at Jewish people. The piece opens with a personal story of the author’s experience when he tried to get a research assistant position. The disturbing stereotype of the money hungry Jew ended up costing Greenblatt a valuable opportunity. A trend in the comedies discussed was the necessity of the Jewish characters to convert to Christianity before they can be taken seriously. Saved by falling in love with a good Christian the characters turn their back on their Jewish roots, including their families.…

    • 382 Words
    • 2 Pages
    Decent Essays
  • Brilliant Essays

    Parallel to those of the Iranian revolution, this group of people was driven by political concerns of the society and eventually turned their political problems to religion. This movement was initiated by Hassan al-Banna, an ordinary religious scholar whose foundation of political activism was rooted in Islamic values. It was also Egyptian youths, who continued to take a critical role in the Muslim Brotherhood movement in Egypt through the 1970s. When President Sadat was becoming a target of criticism because of his Western-inclined policies and a treaty with Israel, these young, ordinary groups of people with non-political or religious backgrounds launched the most militant opposition to the Egyptian regime. In this way, the Muslim Brotherhood and the Iranian revolution illustrate that the Islamic movements in the twentieth century were initiated and supported by commoners who looked for the solution for the social…

    • 2783 Words
    • 12 Pages
    Brilliant Essays
  • Improved Essays

    4. A thematic dialogue between several early Modern Jewish literature prose is this discussion of exile. This is perhaps unsurprising, given exile of the Jewish people is often a narrative framework for the Jewish way of life. The roots of this theme can be traced in to one of the inaugural Jewish literary prose authors, Medele Mocher Sforim, who writes in Shem and Japeth on the Train, “life in exile-this precious gift from God’s store- belongs only to Jews-His chosen people” (Sforim 35).…

    • 1510 Words
    • 7 Pages
    Improved Essays
  • Improved Essays

    According to Stalla Corcos, the goal of the Alliance Israelie Universelle is “enlightenment,” i.e., to bring people together to form “one society and for one purpose in pursuing the general good.” (459) While one may argue that Corcos’ letter is a strategic fund-application proposal that cannot be taken literally, the same goal is repeated in another letter addressed to the teachers, this time with more details: “The alliance is less concerned with producing half-learned men than in forming good and tolerant men who feel an attachment to their duties as citizens and as Jews, who are dedicated to the public good and to their brothers.” (463) Considering Habermas’ ideal of a late 18th to early 19th century public sphere, which has been so far…

    • 623 Words
    • 3 Pages
    Improved Essays
  • Improved Essays

    The historical accounts Danny reads astound him, changing his perspective on his own identity as a Hasid: “It’s awful to have someone give you an image like that of yourself” (153). His father’s censorship of resources that challenge the Hasidic traditions only leads Danny to seek them out even more. Not only does Danny consume the information with deep interest, he believes it as well, as his father is not available to give any of his own insight. “It feels terrible to have a great scholar like Graetz call Hasidism vulgar and disgusting.…

    • 1045 Words
    • 5 Pages
    Improved Essays
  • Great Essays

    immigrants entered this country. From 1891 to 1900, 393,516. In the last 10-years (1904-1914), 976,263 Jews immigrated, which represented 62.5 per cent of the total Jewish immigration for this period.…

    • 1045 Words
    • 5 Pages
    Great Essays
  • Improved Essays

    Being a ‘good Jew’ is vitally important to those who follow the Jewish faith; yet, the definition of such a view is very personal. Even still, there is a general sharing of beliefs that focus on the simple platitude of doing the right thing and giving of yourself by caring for the well-being of those in your local and global community (Semans & Fish, 2000). Time Historical evolution of the Jewish faith is grounded in their ancestors; an obligation to the promotion of their legacy in future generations is integral to the continuity of the faith. Despite adversity, Jews have thrived while facing oppression.…

    • 1383 Words
    • 6 Pages
    Improved Essays
  • Superior Essays

    Ruth Kluger’s memoir, Still Alive: A Holocaust Girlhood Remembered, documents the author’s experience surviving the Holocaust as well as the shocking antisemitism that preceded it. In her blunt, straightforward manner, Kluger guides the reader through her childhood—a trying time in her life which she refuses to idealize—to her present situation in America. In addition to the historical accounts of the Holocaust, Kluger’s memoir reveals several dimensions of her relationship with Judaism and her Jewish heritage. Kluger’s perception of Judaism is influenced not only by her experience as a Jew during the Holocaust but also through her own personal view of what it means to be Jewish. Nazis perceived Judaism as strictly racial, regarding the religious aspect as irrelevant and attributing negative stereotypes about Jewish appearance and behavior to an inescapable, predetermined heritage.…

    • 1313 Words
    • 5 Pages
    Superior Essays
  • Improved Essays

    It means appreciating Jewish heritage and learning from the Jewish people who lived before you. The destruction of the second temple represented a turning point for Jews, they could either adapt to the changing world around them or attempt to maintain what they had been doing since the canonization of the Torah. Through the destruction, Jews were able to persevere and adapt while keeping the same basic structural values and ideals present while the second temple was functioning. The dust of the desolate sanctuary that was the second temple is the foundation that Halevi relied on and that all Jews rely on…

    • 816 Words
    • 4 Pages
    Improved Essays