As Offred narrates her story, the audience is constantly introduced to a discrepancy between her old life in which she had many freedoms and her new identity as a Handmaid in Gilead. In one instance of the novel, the protagonist describes her identity when she says, “It’s strange to remember how we used to think, as if everything were available to us, as if there were no contingencies, no boundaries; as if we were free to shape and reshape forever the ever expanding perimeters of our lives. I was like that too, I did that too” (Atwood 227). Even as Offred gives increasingly personal details about herself and her previous life, the audience is never made aware of her real name or very specific details about her physical description. This characterization by Atwood is critical to the novel as it presents Offred as a individual with her own distinct personality, but also as a universal character for many women who are defined by their gender expectations and are forced into social behaviors as a result of that. Offred’s real name and previous identity is never revealed not only because her new role is as a Handmaid, but because her name acts as a connection to her past and individuality which her society tries to destroy (Fuer). Aside from this, the fact that Offred is not shaped to be an excessively moral and pure woman allows the audience to connect Offred to women outside the novel, with their own desires and ideas of feminine sexuality. Just as how the protagonist realizes she has taken her previous rights for granted, Atwood emphasizes to her audience that “it is necessary for them to examine the changing roles and status of women over a considerable period of time in order to appreciate how few rights women had in the comparatively
As Offred narrates her story, the audience is constantly introduced to a discrepancy between her old life in which she had many freedoms and her new identity as a Handmaid in Gilead. In one instance of the novel, the protagonist describes her identity when she says, “It’s strange to remember how we used to think, as if everything were available to us, as if there were no contingencies, no boundaries; as if we were free to shape and reshape forever the ever expanding perimeters of our lives. I was like that too, I did that too” (Atwood 227). Even as Offred gives increasingly personal details about herself and her previous life, the audience is never made aware of her real name or very specific details about her physical description. This characterization by Atwood is critical to the novel as it presents Offred as a individual with her own distinct personality, but also as a universal character for many women who are defined by their gender expectations and are forced into social behaviors as a result of that. Offred’s real name and previous identity is never revealed not only because her new role is as a Handmaid, but because her name acts as a connection to her past and individuality which her society tries to destroy (Fuer). Aside from this, the fact that Offred is not shaped to be an excessively moral and pure woman allows the audience to connect Offred to women outside the novel, with their own desires and ideas of feminine sexuality. Just as how the protagonist realizes she has taken her previous rights for granted, Atwood emphasizes to her audience that “it is necessary for them to examine the changing roles and status of women over a considerable period of time in order to appreciate how few rights women had in the comparatively