Use LEFT and RIGHT arrow keys to navigate between flashcards;
Use UP and DOWN arrow keys to flip the card;
H to show hint;
A reads text to speech;
73 Cards in this Set
- Front
- Back
major events in Jewish history |
Torah - Patriarchs
- Exodus
- Covenant
Prophets - Land
- Monarchy
- Temple
- Split Kingdoms
- North- destroyed
- South - Exile
- Return to land
- Rebuild temple
Writings - Second Temple Judaism |
|
Abraham
Moses
David
Jesus
...in chronological order |
Abraham
Moses
David
Jesus |
|
Abraham |
If Abraham would leave his home and his family, then God would make him a great nation and bless him. He accepted, and the Covenant was established.
the Covenant = two-way pact between God and the Jews
Abram was subjected to ten tests of faith to prove his worthiness for the covenant. Leaving his home was one, and almost sacrificing his son, Isaac, was another. |
|
Isaac |
son of Abraham
had sons Esau and Jacob
Jacob stole Esau's blessing/birthright |
|
Jacob |
stole his brother Esau's blessing/birthright
fled from his bro Esau and lived with his uncle
After many years, on his way back home to reconcile with Esau, Jacob encountered and wrestled with an unknown entity until the break of dawn.
He never received the entity's identity.
It instead gave him a blessing, and named him, Israel = "the one who wrestled with God."
The Jewish people are the "children of Israel" signifying their descent. |
|
12 Tribes |
(named after Jacob's sons)
Reuben
Simeon
Levi
Judah
Zebulun
Issachar
Dan
Gad
Asher
Naphtali
Joseph
Benjamin |
|
Joseph |
son of Jacob
Joseph's older brothers were jealous of him. - He was their father's favorite - Their father had visions that he would lead them all. - They sold Joseph into slavery and convinced their father that Joseph was dead.
Joseph was brought into Egypt, where his ability to interpret visions earned him a place in the Pharaoh's court.
This paved the way for his family's later settlement in Egypt. |
|
Moses |
Acting at God's behest... - unleashed the 10 plagues against Egypt
- lead the Jews out of slavery
- guided the freed Jews in the wilderness for 40 years
- carried the law down from Mt. Sinai
- prepared the Jews to enter the land of Canaan |
|
Samuel |
first of the major prophets of Israel
anointed Israel's first two kings, Saul and David |
|
Saul |
first king of Israel
committed suicide by falling on his sword to avoid capture by the Philistines at Mt. Gilboa
father of David, who succeeded his reign |
|
David |
son of Saul
second king of Israel
wrote Psalms
united the people of Israel
conquered land for Israel
father of Solomon, who succeeded his reign |
|
Solomon |
son of David
known for his - wisdom - wealth - writings
built the Temple |
|
Cyrus |
king of Persia
conquered Babylon
allowed the Jews to return to the Land and rebuild the Temple - marking Second Temple Judaism |
|
Moses
David
Jesus
Augustine
...in chronological order |
Moses
David
Jesus
Augustine |
|
etymology of -
theology |
theo - logos
"God" - "word" / "understanding" |
|
3 forms ("observances") of contemporary Judaism |
1. Orthodox - most traditional
2. Reform - more contemporary
3. Conservative - middle ground |
|
tikkun olam |
"repair the world" |
|
Talmud |
Mishnah - law from God >> Moses >> his descendants
Gemara - additional commentaries over the next few centuries |
|
Kosher laws pertain to... |
food |
|
Bar / Bat Mitzvah |
"son / daughter of blessing"
Jewish ritual signifying children's (12 for girls, 13 for boys) coming of age and beginning their transition into adulthood |
|
Rosh Hashanah |
literally, "First of the Year"
Jewish New Year |
|
Yamim Noraim |
literally, "Days of Awe"
ten days between Rosh Hashanah and Yom Kippur
aka Days of Repentence
Jews reflect and repent their sins of the previous year before Yom Kippur |
|
Yom Kippur |
literally, "Day of Atonement"
repenting for the sins of the previous year
commemorates the Exodus out of Egypt |
|
Nostra Aetate |
"in our era"
declaration on the relation of the church with non-Christian religions
Second Vatican Council
enhanced relationship between Christians and Jews |
|
TaNaK |
Law = Torah
Prophets = Nebiim
Writings = Ketubim |
|
5 books in the Torah |
1. Genesis
2. Exodus
3. Leviticus
4. Numbers
5. Deuteronomy |
|
Septuagint |
Greek translation of the OT |
|
JEDP Hypothesis |
4 perspectives of God in the Torah J - "Jehovah"
E- "Elohim"
D - Deuteronomy
P - Priestly |
|
Enuma Elish |
"Babylonian myth" |
|
aggiornamento |
"update" |
|
Dei Verbum |
dogmatic constitution on divine intervention with the objective to strengthen faith of people in search of truth |
|
Intertestamental Period |
period of time between the NT and the OT |
|
Christ = Messiah = Anointed One |
Christ = Messiah = Anointed One |
|
Gentiles |
people of non-Jewish faith |
|
Messianic Secret in Mark |
secret of Jesus being the MESSIAH and of the miracles he's performed |
|
70 AD/CE |
Temple destroyed |
|
In the parable of the sower, a yield was described as moving from 30 >> 60 >> 90. Why was this different from saying 30 >> 60 >> 100 ? |
"100" indicates completion instead of continuation.
The kingdom of God is arriving, and God's work is still to be completed. |
|
martyr |
literally, "witness" |
|
oral tradition |
history told as stories from one generation to the next
maintains accuracy
meaning is never lost
Details are nonimportaint
Major events are important. |
|
Maimonides |
rabbi
phiosopher |
|
apocalypse |
"to reveal" = Revelation |
|
Hanukkah |
celebrates the rebuilding of the Temple |
|
2 uses of "anoint" in Jewish scripture |
to appoint
- as king
- as a prophet |
|
Asen's "heart of the Torah" |
Deuteronomy |
|
Yeshua ha Notzri |
"Jesus of Nazareth" |
|
menorah |
candle associated with Hannakah |
|
2 natures of Jesus |
human
divine |
|
homoousios |
= consubstantial = of the same sustance |
|
Mark's Gospel
When was it written?
For what audience?
Why was it written? |
< 70 BC
Roman Christian audience experiencing persecution
to give them hope |
|
St. Augustine's quote on reading the Gospels in historical context |
"We might have to use what we know about nature to interpret them." |
|
2 roles of prophets in the Gospels |
foretelling the future
challenge people to embrace justice |
|
John XXIII |
started Vatican II |
|
Vatican II |
a council to "update" the church (aggiornamento) |
|
quote by Tertullian |
"The blood of the martyrs is the seed of the church." |
|
Midway through Mark's gospel, the disciples heal a blind man, but it took two tries. How is that connected to Jesus as Messiah? |
The disciples didn't always understand things right away. "Seeing what Jesus meant" often took a second try. |
|
canonical |
authenticated by the church |
|
Christological touchstones |
derives from history
experience of salvation
Jesus is the presence of God |
|
8 genres of biblical scripture |
law
history
wisdom
poetry
Gospel
Epistles
prophecy
apocalypse |
|
4 principles for interpretating scriptures |
author
audience
opponents
purpose |
|
the pharisee depicted in Acts who later became a Christian apostle |
Saul of Tarsus >> Paul the Apostle |
|
the argument St. Paul addressed in the church in Galatia |
whether circumcision is required for Gentiles to become Christian |
|
ritual that replaced circumcision |
baptism |
|
What point was St. Paul trying to make in the epistle to the Romans when he said the church was "a wild olive shoot." |
Cutting off the Jews would be a bad idea. |
|
What was St. Paul angry about in his epistle to the Galatians? |
argument over Mosaic law pertaining to Gentile Christians |
|
special interest groups -
Romans |
in charge politically
allowed Judaism under certain criteria - employed their leaders (e.g. Herod)
- Pontius Pilate supervised
- taxes were paid
- keep the peace |
|
special interest groups -
Herodians |
King Herod stays in power, and Jews may keep their Temple
Herods friends / family
court officials
tax collectors |
|
special interest groups -
Priests |
run the Temple, but only if there is one, so they must live up to Herod's standards
emphasized Mosaic law |
|
special interest groups -
Sadduccees |
scholars of the law - stick firmly to the Torah
cooperate with the Gentiles
also unfunctional without the Temple
do not believe in resurrection |
|
special interest groups -
Pharisees |
scholars of the law - more open-minded
defended Jewish identity
believe in resurrection
more willing argue with Jesus over new interpretations in the Torah |
|
special interest groups -
Zealots |
Jewish guerrillas against the Romans |
|
special interest groups -
Essenes |
detest the deal with the Romans
see the Temple as defiled - start a separate community near the Dead Sea |
|
special interest groups -
Sinners |
largest group
poor
no time or education to study the Torah
considered "unclean" |
|
special interest groups -
God-fearers |
Gentiles drawn toward Judaism
balked at circumcision
interested as Jews in Jesus as Messiah |