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38 Cards in this Set

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Michel Foucault

Symbolic Interactionism;


The Self and Self-Sexuality- Identity based theories


Post-Structuralism

Karl Marx

Power comes from economy, those who control social reproduction control everyone

POST-STRUCTURALISM

It’s the idea of deep underlying structures class conflict


Working is engaging in class conflict no false consciousness


*dystopian vision * live unhappily ever after


Knowledge who you want to become and can be oppressed.


Language in terms of signs and convey meaning


Language Mirror reality class = reality


Not describing instead representing from the used of words or language


His saying binary on language.



GENEAOLOGY OF SEXUALITY


People to uncover the truth and challenges even marginalized groups


Challenging the path to define hierarchies and movements.


How did we come to know about any particular facts


**HOW DO WE KNOW*** what it means and to organize and tackle issues.


Not as individuals and talks about discourses


Identity is based on who you desire.


Grand Narrative


Social Theory are not science theory not testab


Pre modern society



Means are sexual acts can’t have a vague type of identity


By normalizing gay identities is it really liberating


Because of categorizing people makes people uncomfortable


Over the years understanding of sex has change.


A very serious subject and make them object of study


*SEARCH FOR TRUTH*- objectified


Previously only punished for your act of sexual deviance not your gender



Panoptic GAZE (benthams)




Hospital and Classrooms are organized of self-regulations aspect where the guard is always watching but you don’t really know when.


Even if no one is watching we act in a role



Different types of modern power

Molefi Kete Asante


Cultural Colonization/ Symbolic Imperialism

These are the problems


Understand the idea of Eurocentrism


Centre of all knowledge aka European Knowledge aka Universal


These kind of view was spread by colonialism


Most of the known west and writing knowledge looking at who is at the centre and who decide who was in charge of knowledge


Creates a disorientation and decadency who are not Eurocentrism


EXCLUDES other people as objects and viewpoints as a person


Positivism



Afrocentrism


Cultural Colonization/ Symbolic Imperialism

These are the problems


Understand the idea of Eurocentrism


Centre of all knowledge aka European Knowledge aka Universal



These


Afrocentricity



Rejects biological basis for race difference but argues of cultural differences


Not to punish and to restore communal balance and peace


If you send people to jail does not restore balance and incarcerates people not to behave right


Argues that the principles in differences


Different ways to communicate


Postmodernism
a cultural, artistic and intellectual movement that began in the 1920s against “highbrow” and dominant forms of art and architecture social and political characteristics of life since the 1960s. An attitude that is markedly different from the ideas that were associated with “being modern


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Breadcrumb:1. Table of Contents
2. LECTURE SLIDES
3. Lyotard and The Postmodern World FALL 2016








Lyotard and The Postmodern World FALL 2016

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* Amina Jamal
* Fall 2016
* a cultural, artistic and intellectual movement that began in the 1920s against “highbrow” and dominant forms of art and architecture
* social and political characteristics of life since the 1960s.
* An attitude that is markedly different from the ideas that were associated with “being modern.”
* Modern/ Modernity
* 18-19 century Europe
* Social and political ideas of Enlightenment
* Objectivity of science
* Scientific progress= social progress
* Sameness of humanity
* Evolution of humans, cultures from East to West
* Oppression to Freedom
* Seidman 2013, p. 157


Post war changes in Western Societies
THIS IS THE WHOLE LECTURE SLIDE WEEK 2
Whos Is Foucault
Foucault’s Homosexuality.Events of May 1968- revolts by students, women, workers, labourers, professional and cultural workers.



“These struggles [e.g. feminism, anti-racism, lgbt, disability anti-globalization] are not directed against an institution or individual or state, class or elite but “ against a technique” a form of power.” Foucault 1982, 780-781

Abandons the Enlightenment HeritageRejects totalizing and reductionist Questions Marxism: Post-Marxist culture



Not directed only against the State

Not organized around classTraversal-- many sites e.g. politics, law, culture, economyRelated to self and Identity


In Discipline and Punish: the Birth of the Prison (1978 Foccoult Argues


that modern societies exercise a new kind of power than pre-modern ones . He calls this disciplinary power.
Bentham’s Panopticon

The panoptic gaze”: Looks at the design of a prison.


· Foucault refers to this prison blueprint


· Says that this prison creates self regulation and that our societies are based off this structure




Juridical power:

kings and monarchs

Disciplinary power

The modern state

Disciplinary power is a type of Pastoral Power--caring, ethical, salvation oriented began in 16-17C churches ( Foucault 1982, p 783).





would not be possible without the discourses of the human science s(e.g., criminology, psychology, sociology, anthropology, etc.).

Social control happens through technologies of disciplining: in institutions such as schools, hospitals, prisons, asylums. Disciplining also by medical-scientific discourses that control bodies, desires, behaviors


Power

Power is not an object that one can have or not have. It is a set of actions that can modify the actions of others-exercised not on a body or thing but on an acting agent.Power relations are rooted deep in society not above us (e.g. the State or elite)

Identity politics


Common identity derived from shared oppression.


- Feminists are reluctant to surrender an identity based politic


· Appeal to “women” has been the cornerstone for fashioning affirmative identity, community, and politics for three decades


· Feminists have built their lives around women’s communities and symbolism of sisterhood.


- Identity politics gives opportunity for potential ally new social alliances. E.g. feminists, lesbian, gay men.


- Blacks, women, and gays organized into ethnic-type political communities.”


Steven Seidman, 2013p. 20



- What is identity politics argues that all members of oppressed group share a common identity




Feminist Theory


Identity based social movements of the 1970s created new subjects of knowledge.

Also created new knowledges.New perspectives offered by oppressed groups e.g. Blacks, women, lesbians etcNew perspectives (new social knowledge) challenged universalist and essentialist traditions of Enlightenment thought. Strongly influenced social theory and social science.



Identify themselves as an oppressed group

Women are an identity and subject to subordination and seeks to promotes women rights

Challenges existing order

Key Concept

Proposed the notion of Gender

Marxist- used classism





Dorothy Smith


The socially-constructed world is shaped by gender.

Women share a core set of experiences, attitudes, beliefs, which are shaped by their location in the private, domestic sphere, and which give them a different set of conceptual values than those of men.Because of their social positioning women can offer a unique standpoint from which to view the social world. Sociological analysis should begin with women's actual lived experiences as the starting point for social knowledge.



The way knowledge is produced *OBJECTIFIED KNOWLEDGE*

Rejects idea of enlightenment

No neutral or objective knowledge

Created by men since it is more dominant

Take for granted of women and have to dual conscious about themselves

Men abstract knowledge because they can separate knowledge

Best understand exploitation

The way knowledge is produced *AUTHRORITATIVE CONSIDRED THE TRUTH*

GRAND NARRITIVE WHO PRODUCES IT IS OBEJCTIFEID






Takes gender as a master category analysis

Women is attached on the identity of women’s movement

Social Constructionist

Gynocentric





Difference/Intersectionality

Critical of “women’s standpoint” as a fiction of the White-middle class feminist subject.

Also reject gynocentric Feminism: Women’s victimization versus male violenceWomen of Color: emphasize differences from White women’s gynocentric feminismIntersectionality: race, class, gender, sexuality in Women’s oppression

Post Modern Feminism


Judith Butler


“Women” as the Subject of Feminism


Foundational fiction-related to representational politics: “..the feminist subject turns out to be discursively constituted by the very political system that is supposed to facilitate its emancipation.” Butler p4.

“ Gender ” is always produced and maintained by political and cultural forces. Political problem –’Women’ does not constitute a common identity

Challenge to Unify Women


Counter to Smith’s idea


De-stabilizes notions of women


What does women mean and being a man


ALWAYS EMPAHISIS LANGUAGE AND REPRESENTATION


Discourse constructed


Women


Representation a way of talking about something


Construct social reality


A person in drag is able to perform a gender that does not match their anatomy; further, drag demonstrates that sexuality is separate from both gender and one’s “sex” due to the contradictions of the performance.


Language constructs not only Gender but also Sex: both sex and gender are socially constructed

Through socialization and the reinforcement by family and others, people learn how to construct their gender through how they talk, walk, dress, etc. Butler is arguing that gender- that is men or women—are constructed by their performance—there is no internalization of gender.One does Gender; one is not a gender.

Different Gender vs Sex Roles

Butler’s Strategies:

Gender Subversion :creates alternative ways of being embodied, sexed, gendered.(S219)

Open multiple political possibilities by keeping “Women” a site of diverse and conflicted meanings. (Seidman 219-220)
Critical Race Theory

Stems from Postwar Black politics While critiques of feminist theory have compelled feminism to focus more on issues of difference rather than commonality among women, the movement for Black rights has moved towards an Afrocentric philosophy.Critical Race Theory is NOT homogenous. It has been affected and shaped by postmodernism and feminist theorists’ attempts to theorize the intersection of race and gender with class, sexuality religion etc.Seidman 2013, pp.226-227
Molefi Kete Asante

AfrocentrismCultural colonization“Symbolic imperialism” (represenations)Reorient knowledge and information from a black perspective.



Afrocentricity, The Afrocentric idea

* Rejects biological basis for race difference but argues that there are distinctive cultural and historical differences between groups.
* For Asante “ cultural colonization” of African- Americans and “Symbolic imperialism” main problems rather than institutional racism.
* To understand Afrocentrism we must understand Eurocentrism- the idea that most of the dominant knowledge in the world today is not universal or objective but is a product of Eurocentric viewpoint.
* Eurocentrism excludes all other viewpoints
*

Cultural Colonization/ Symbolic Imperialism




Afrocentricity


Rejects biological basis for race difference but argues of cultural differences

Not to punish and to restore communal balance and peace

If you send people to jail does not restore balance and incarcerates people not to behave right

Argues that the principles in differences

Different ways to communicate

More dialogical instead of one person speaking *dialogicness*

Embodies a kind of rhythm of African culture

Challenges the process of Eurocentrism

Ask question how would they think of themselves if there’s no white people

Too influenced because of colonial systems







Kwame Anthony Appiah


Wants to detach or ‘uncouple’ race from biology Argues that racially based oppression is not a uniform experience.However doesn`t want to completely give up the idea of a unitary African Identity

Question the idea of social produce African ideas

Common identity is essentialist

Race is not from biology but instead is a social construct!

Challenges identity of black, brown etc

Dis-away from unifying race and biology

Restriction and inclusions

Looks at the gaps and ambiguity

Shares the notion of social justice

Constructing seamless narrative research

Look at the OUTLIERS of a certain race

Gaps the silences and those who don’t fit

We all fall into the trap of SKIN COLOUR assumptions of identity even though we know its socially constructed.





Whiteness Studies

Seeks to provide a social and historical account of Whiteness - as an identity, -as a cultural experience - as a system of privilege.

Whiteness Studies underscores an important theoretical point regarding the character of race and ethnicity. Race or ethnicity is about establishing boundaries through acts of exclusion or acts of contrast and opposition.” Seidman 2013, 236.




at a critical study of whiteness

How did whiteness become a dominant identity of a new nation

What does whiteness bring to normalize life

Social and Historical Accounts

Identity/Cultural Experience/ System of Privilege

How does Whiteness affect Quebec eg.

System of Privilege

Terms of residential neighborhoods

Keep certain traditions of neighborhood





Patricia Hill Collins

Interlocking oppression.

Knowledge is a key aspect of social relations of domination and subordination..Black women’s unique ways of knowing



Asks us to think about race, class and gender as interlocking systems of oppression.

Multiple levels of domination: People experience oppression at different levels.

Obama Family

Idealized as a nuclear family who accidentally had to be black or African-Decent

Performing and Surveillance perfect first family

Saving my black boys

Get a notion of black boys are in danger

Challenges a major problem arises instead of all youth becomes inclusive to boys





Patricia Hill Collins pt 2 Arguements


ARGUES- Intersectionality


Experiences of black women only focused on gender


Interlocking of oppression


Challenges movements in which none of them taken account other ways of being black


Knowledge is constructed from a dominant position


LOOK AT MULTIPLE LEVELS OF Oppression


Individual levels of history


More of Hill Collins

In this article Hill Collins draws on her theory of intersectionality to examine issues of race, class and gender in the US under a period which some consider to be a ‘post racial era.’ Hill Collins disagrees with the idea that racism has ended with the election of a Black President (Obama) and the presence of a black family in the White House. Obama’s frequent references to his family and past: is he trying to legitimize his position as US President and his family as the rightful First Family?His attempts to justify his position and space are clues to the persistence of structural racism and racist discourses that diminish Black identities, culture, and experiences



ANOTHER TYPE OF SURVAILLENCE RACISM ON OBAMA

Obama Racism

Family rhetoric: may address both economic frustrations and colorblind racism There is no post-racial societyObama family responds to an ‘interpretive context’: typical Black family as “flawed” compared to idealized (white) family form. Racism: culturalist explanations to evaluate Black families while ignoring structural factors of economic insecurity.”(130)Family rhetoric of the Obama Family could be understood in several ways?- attempts to build political unity across racial differences- stereotyped as ‘role model’ recipe of individual success against odds- a template for a new multiracial, multicultural American national identity. (Hill Collins 139-141)
Indigeneity

Indigeneity and indigenous knowledge: distinct approaches to theory and research. Cannot be sufficiently theorized within the frameworks of Critical Race Theory or postcolonial Theories or Feminist theory or Queer Theory although Indigenous people are represented in all these groups and share some of their concerns. Indigenous scholars argue that a theory of indigeneity must be rooted in the experiences, histories, struggles and worldviews of indigenous people. Canadian Indigenous scholar Leanne Simpson (2000) has identified seven principles of Indigenous worldviews. “First, knowledge is holistic, cyclic, and dependent upon relationships and connections to living and non-living beings and entities. Second, there are many truths, and these truths are dependent upon individual experiences. Third, everything is alive. Fourth, all things are equal. Fifth, the land is sacred. Sixth, the relationship between people and the spiritual world is important. Seventh, human beings are least important in the world. “ Simpson cited in Hart.p3.
TRC

We call upon the federal government, in consultation

with Aboriginal organizations, to appoint a publicinquiry into the causes of, and remedies for, thedisproportionate victimization of Aboriginal women andgirls. The inquiry’s mandate would include:i. Investigation into missing and


TRC Report (Truth and Reconciliation Commission of Canada)

Needed because victims of systemic genocide

Residential schools between 1800- 1996

Reveal to Canadians that residential schools existed and many aboriginals are abused and assaulted discriminated and were victims

Egrerton Ryerson one of the key people starting residential schools

***Narrative Knowledge*** (Rabit Fence Movie)

Guide and suggest ways a process of healing and leading towards reconciliation within aboriginal families

Call upon Federal government to appoint a committee to find missing aboriginals women’s





Effects of State Policies

Physical genocide- abuseBiological genocide- diseases and reproductive restriction Cultural genocide
Cultural Genocide

Cultural genocide is the destruction of those structures and practices that allow the group to continue as a group. States that engage in cultural genocide set out to destroy the political and social institutions of the targeted group. Land is seized, and populations are forcibly transferred and their movement is restricted. Languages are banned. Spiritual leaders are persecuted, spiritual practices are forbidden, and objects of spiritual value are

Lawrence & Dua (Bonita and Enakashi)


Anti- racist movements have no engage with aboriginal people


De-colonizing our understanding of Aboriginal people


Anti racist-theory also seem to fall into indigenous people have disappeared


Understand what is indigeneity


Post-colonial theories fail to recognize continue to feel that aboriginal people are still in the effects of colonization


ESPECAILLY ON LAND AND SOVEIRNTY


Form communities and different from NATION STATES


Land is shared land and have nation to nation treaty


Pg.125-127 Argues modern racism started with slavery enslavement of Africa


Anti-racist


Reject the ties to the Queen


If immigrants knew the policy of the Aboroginals