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47 Cards in this Set

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Classica Africana
the body of scholarship concerned with African Americans and their contributions to the discipline of Classical Studies
Professional African American classicists
1) William Sanders Scarborough
2) Ruth Cave Flowers
3) Frank Snowden
4) Martin Brenal
William Sanders Scarborough
- first professional AA classicist
- 1852-1926
- advocated classical learning for AA for the intellectual evolution of blacks
Ruth Cave Flowers
- first female AA to graduate with a classics degree
- graduated in 1926
- teaches latin
Frank Snowden
- 1911-2007
- undergrad degree from Harvard in classics
- talked about old world vs new world in terms of race
- past cultures viewed AAs as equal because they weren;t racially stratifying
Martin Bernal
- professor of government at Cornell
- argued that Greek and Roman achievements due to African and Asiatic cultures
African American Adaptations of Classical Myths
- focuses on revisions of classical myths, themes, motifs, and figures with AA texts
- classical appropriation as part of a social commentary on race & slavery
- dismisses notion that classics is Eurocentric
Emily Greenwood
- classics professor at Yale
- focuses on intersection between classics and Caribbean literature
Patrice Rankine
- classics professor at Purdue
- examines the Ulysses motif within the writings of Ralph Ellison (the invisible man)
James Tatum
- classics professor at Dartmouth
- traces the intersection of AA literature and antiquity
W.E.B. Dubois
- why is there a vexed relationship between AAs and classics?
- proposed classical learning as means of racial uplift
- emphasized culture and behavior to integrate AAs
- 1868-1963
Booker T. Washington
- wanted to teach skills that can allow AAs to have economic mobility
- founded Tuskegee institute to teach industrial/ technical skills for AAs
- 1856-1915
Metamorphoses
- Ovid (8 AD)
- grandiose epic poem that contains independent tales linked together by the single theme of change
-tries to bring together Roman & Greek mythology
Latona
- had an affair with Zeus and was exiled until she landed on island of Deimos
- godess of motherhood with kids APollo and Artemis
Apollo
- god of arts, music, healing, and death
- lyre/ laurel leaves
- sent to kill Niobe's sons with arrows (far shooter)
Artemis
- godess of game/ hunt
- virginal godess
- slays Niobe's daughters
Niobe
- Queen of Thebes, protagonist of story, wife of Amphion
- punished by latona and loses all 14 kids and husband
- transformed into stone in a position of perpetual weeping: symbol of maternal loss
Transformation in Niobe:
- kisses dead sons wounds shows beginning of transformation into devoted mother
- turned to stone is full transformation into symbol of perpetual weeping
Why are Apollo and Artemis killing?
- directly matches Latona's kids with Niobe's
- Latona is godess of motherhood and can't kill others children
What'd Niobe do wrong?
- thinks she is above everyone
- brags about herself and various material qualities that make her godlike
- insults gods (strip laurels) and tries to be on gods level
Areas that arrows pierced:
- pierced through vitals (reinforces vulnerability)
- even though they dress nicely they're not above the gods
Niobe's reaction to son's deaths:
- shows motherly side
- depicted as protector with sides of tenderness
- she dies a little with sons
Transformation to stone:
- characteristic because she's lost everything
- punishment is symbol of perpetual sorrow/ maternal loss
- stone distances reader from connection with Niobe
Phillis Wheatley
- First AA to publish book (born in 1753)
- First AA woman to employ classical adaptation
- learned to read/ write from Wheatley family and learned latin/ Greek
- eventually granted freedom and moved to London
Name/ date of Wheatley poem
- Niobe in Distress for Her Children Slain by Apollo
- 1770
Historical Context for Wheatley
- Mass is first colony to establish slave trade (1620)
- first period of chattel slavery (1620-1800)
- servants, but bondage was not voluntary and beginning of Slave Codes which racialized slavery
Slave Codes
- laws in each state that defined the status of slaves as chattel (property) and the right of masters
- limited literacy, mobility, and assembly of slaves
Salient Points of Niobe in Distress
- metaphor to discuss the social realities of chattel slavery and female victimization
- undermines notion that discipline of classics is only for erudite males
- challenges argument that AA are racially/ intellectually inferior
Connection between Ovid's Niobe and Wheatley
- Wheatley separated from family early on
- Niobe as strong character with pride similar to Wheatley
- Niobe helpless to her punishment/ outcome
Invocation of Muse
- shows passion for literature and latin/ references Classica Africana
- shows affinity for latin tongue and mentions Ovid to show ability to engage with old texts
- literary convention that characterizes epic poem (wants to be in same company as other poets)
Niobe's description
- less intimidating and more graceful
- increases level of victimization and makes readers sympathize
- toning down Niobe's arrogance by foregrounding beauty
Apollo/ Artemis vs. Niobids:
- 2:14 ratio similar to large pop. of blacks who are taken control of by small pop. of whites
- empowers Latona and makes her seem like victimizer
Ending of Wheatley's version
- left alive because its more humanistic and allows readers to identify
- has to live with the grief of utter loss
Context of Niobe in Wheatley's poem:
- refers to Niobe as happier mother to make her seem loving and not regarding children as materials
- watches children sleep/ thinks them beautiful
- makes children seem innocent and makes Niobe's problem seem that she loves kids too much
Perfectus Orator
- the perfect orator
- Cicero
Frederick Douglass
- born into slavery in maryland in 1818
- abolitionist, orator, author, civil rights advocate
- best known for skillful use of oratory to advocate for the abolition of slavery
- first AA to employ Cicero motif within his writings to transform racial hierarchies in 19th century
Douglass' narrative
- chronicles Fred's experiences in intergenerational chattel bondage
- nonfiction autobiography written 1845
- uses oratory and language as modes of liberation, resistance, and personhood
- recited passages from the Columbian Orator to achieve a dignified style of expression and advance an indictment of America's greatest crime: slaveholding
Chattel Slavery:
- a form of bondage that conceives of a slave as a property item, brute, or thing
- a characteristic form of labor in ancient Greek and Roman societies, but developed in the New World alongside rigid racial hierarchy that didn't exist in antiquity
2 periods of Chattel Slavery
- 1620-1800: first slaves brought to America
- 1800-1865: antebellum period involving hardening of racial distinctions due to an increased fear of rebellion
Nat Turner's Rebellion
- slave led rebellion in 1831
- 56 whites killed
- fear of eduction (Turned= educated)
- few hundred slaves murdered as punishment
John Brown's raid on Harper's Ferry
- white man raid in 1859
- tried to take over arsenal to start mutiny
- all killed by brought attention to problem
Legal Context of Slavery
laws prohibiting slaves' rights to vote, hold office, bear arms, etc.
Dred Scott vs. Sanford
- slave taken to free states and brought back, should he be free?
- federal government has no authority to regulate slavery within states
- ruled that people of AA descent were not US citizens and had no Constitutional rights
19th Century AA masculinity
- constructed AA males as naturally savage, servile, and brutal
- excluded from the realm of manhood: 1) no political participation, 2) no economic gain, 3) no education
- "Negroes have little invention" and are of the "lowest grade of humanity" (Morton)
Douglass' Early Life
- no connection to family; no strong social ties
- no material goods, bad food, no bed, barely any clothes
- legally blacks were killed and no one cared (not worth 1 penny)
Slaves as Nonpersons
- no age like horses
- feeding like pigs in troughs
- Old/Young Barney and horses
Douglass' education
- taught by Mrs. auld a little bit until Mr. Auld found out
- learned by Mr. Auld's disapproval that knowledge is key to liberating himself form salvery