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47 Cards in this Set
- Front
- Back
Ch.1 Archetype
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Basic image that represents our conception of the essence of a certain type of person |
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Philosophical Archetype |
A philosopher who represents an original or influential point of view in a way that significantly affects philosophers and nonphilosophers |
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Relativism |
Belief that knowledge is determined by specific qualities of the observer, including age, ethnicity, gender, cultural conditioning |
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Knowledge |
True belief |
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Theoretical Knowledge |
The accurate compilation and assessment of factual and systematic relationships |
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Belief |
Conviction or trust that a claim is true; an individual's subjective mental state; distinct from knowledge |
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Mere Belief |
A conviction that something is true for which the only evidence is the sincerity of the believer |
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Wisdom |
Fundemental understanding of reality as it relates to living a good life; reasonable and practical, focusing on the true circumstances and character of each individual; good judgment about complex situations involving reflection, insight, and a plausible conception of the human condition |
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Willed Ignorance |
An attitude of indifference to the possibility of error or enlightenment that holds on to beliefs regardless of the facts |
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Ch. 2 Sage |
Achetypal figure who combines religious inspiration and extraordinary insight into the human condition; Latin sapiens "wise" |
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Tao |
Literally "way" or "path". Source of all existence, the principle of all things, the way or path of the universe, or the moral law |
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Yin |
In ancient Chinese metaphysics, weak, negative, dark, and destructive natural force or principle; Earth |
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Yang |
In ancient Chinese metaphysics, strong, positive, light, and constructive natural force of principal; Heaven |
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Wu Wei |
Literally "not to act", refers to unnatural or demanding action |
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Humanism |
Name given to any philosophy that emphasizes human welfare and dignity; belief that human intelligence and effort are capable of improving conditions in the here and now |
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Chung-yung |
Literally "centrality and universality" the Golden Mean of Confucius, consisting of moderation and normality, universal moral law, also equilibrium or harmony |
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Te |
Morally neutral virtue; potency, the power to affect others without using physical force |
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Li |
"Ceremony", encompasses rite, customs, and conventions ranging from ritual sacrifices honoring ones ancestors to everyday etiquette and good manners |
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Chun-tzu |
"The Lord's son"; originally the sovereign himself or a "cultivated gentleman"; a great noble soul |
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Jen |
General human virture; translated as human, humane, humanitarian, humanity, and benevolence; can mean both humankind and kindness |
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Hsiao-jen |
Small or vulgar man |
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Ascetic |
Individual who turns away from pleasure and severely limits all sensual appetites in order to achieve salvation or peace of mind |
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Nirvana |
Annihilation of the ego; a state of emptiness or "nothingness", a state of bliss |
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Bodhisattva |
An enlightened being who voluntarily postpones his own nirvana in order to help all other to help all other conscious life-forms find "supreme release" |
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Karma |
According to Buddhist tradition, the law of moral causation (cause and effect), it includes past and present actions and is not to be confused with fate or predestination |
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Four Noble Truths |
Foundation of Buddhas teachings 1) to exist is to suffer. 2) self-centeredness is the chief cause of human suffering. 3) the cause of suffering can be understood and rooted out. 4) suffering can be alleviated by following the Eightfold Path. |
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Eightfold Path |
Buddha's prescription for rooting out suffering: right understanding, purpose, speech, conduct, livelihood, effort, mindfulness, meditation |
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Ch. 3 Barbarian |
From a rude "barber" noise used to mock dialects considered crude by ancient Greeks; considered "less than human" or uncivilized |
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Sophos |
Sage or wise man |
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Ethnocentrism |
"The race is the center"; belief that customs and beliefs of one's own culture are inherently superior to all others |
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Cosmos |
"Ordered whole"; first used by Pythagoreans to characterized the universe as an ordered whole consisting of harmonies of contrasting elements |
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Psyche |
"Soul"; in today's terms, combination of mind and soul, including capacity for reflective thinking |
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Logos |
One of the richest and most complex terms in ancient philosophy; associated meaning include: "intelligence", "speech", "discourse", "thought", "reason". Root of Log (record). According to Heraclitus, the rule to which all things are accomplished and the law found in all things |
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Rational Discourse |
The interplay of carefully argued ideas; the use of reason to order, clarify, and identify reality and truth |
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Reductio Ad Absurdum |
"reduce to absurdity", form of argument that refutes an opponents position by showing that accepting it leads to absurd, unacceptable, or contradictory conclutions |
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Atomism |
Developed by Leucippus and Democritus. Materialistic view that the universe consists entirely of empty space and ultimately simple enitities that combine to form objects |
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Atoms |
Greek word: atomos, "indivisible", "uncuttable"; minute material particles; the ultimate material constituents of all things. Consists of properties: size, shape, position, motion. But lacks: color, taste, temperature |
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Sophists |
Fifth century B.C.E.; teachers of rhetoric (who were paid); relativists who taught that might makes right, truth is matter or appearance and convention, power is the ultimate value |
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Relativism |
Belief that knowledge is determined by specific qualities of the observer, including age, ethnicity, gender, cultural conditioning |
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Pragmatism |
"Deed"; ideas have meaning or truth value to the extent that they produce practical results and effectively further our aims |
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Moral Realism |
Pragmatic social philosophy unfettered by moral considerations; expressed in the formula "might makes right" |
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Ch. 4 Archetypal (paradigmatic) individual |
A special class of teachers, philosophers, and religious figures whose nature becomes a standard by which a culture judges the "ideal" human being |
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Socratic dialect, Socratic method |
Question-and-answer technique used by Socrates to draw truth out of his pupils, often by means of achieving a clearer, more precise definition of a key term or concept |
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Irony |
Communication on at least two levels, a literal or obvious level and a hidden or real level. Favored by Socrates to keep listeners alert and involved |
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Virtue |
"That at which something excels" or "excellence of function" |
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Teche |
"Art", "skill", "craft", "trade", "system". Term that Socrates used when he asserted that virtue is the knowledge of wisdom |
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Intellectualism |
Term used to refer to the claim that the behavior is always controlled by beliefs about what is good and the means to do good |