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14 Cards in this Set

  • Front
  • Back
Issues around Native remains
What science can learn about the past from human remains, pitted against spiritual beliefs of Native Americans
- human remains as data about the past vs. remains of actual people

Who has authority to make decisions

People used to create Native skeleton museums
Native American remains museums
19,250 catalog records of human remains at the National Museum of Natural History

Many, many others at other museums around the United States

Some ancient, some relatively recent

Many funerary objects taken from sites
Sources of human remains (construction, archaeology)
Construction

- roads

- buildings

- anything that involves digging

Archaeology

- universities

- People looking for artifacts to sell
Legislation (NAGPRA, NMAIA)
National Museum of the American Indian Act (1989, public law 101-185)

- all Smithsonian museums must inventory, identify, and consider for return Native American remains and funerary objects

Native American Graves Protection and Repatriation Act
(NAGPRA) (1990, Public Law 101-161)

- Similar requirements for all federal agencies and museums receiving federal funding
NAGPRA
provides a process for museums and federal agencies to return certain Native American cultural items - human remains, funerary objects, sacred objects, or objects of cultural patrimony

- repatriation to lineal descendants, and culturally affiliated Native American tribes and Native hawaiian organizations
NAGPRA provisions, laws, process
includes provisions for unclaimed and culturally claimed items

all organizations must comply

Federal agencies and museums must consult with lineal descendants, indian tribes, and native hawaiian organizations regarding identification and cultural affiliation of the cultural items listen in their NAGPRA inventories

- must send notices to lineal descendants, Indian tribes, and Native Hawaiian organizations

cultural items may be repatriated
making claims
must be of Native american, alaskan, hawaiian descent
Definition of Indian Tribe
Any tribe is any band, nation, or other organized group or community of Indians that are recognized and eligible for special programs and services provided by US

Department of Interior: Indian Tribe: 770 tribes, in Alaska Native villages
NAGPRA funerary objects
both associated and unassociated objects are cultural items that are reasonably believed to have been placed within individual human remains either at time of death or later as a death rite or ceremony
Discovery of New remains
excavation and discovery of provisions apply only to federal and tribal lands

- only within reservation/federal

- if not they do not apply
How much has been repatriated
27,777 individuals

associated 558,799 (many small items such as beads)

unassociated 77,587

sacred 1185

objects of cultural patrimony 267

objects both sacred and patrimonial 644
challenges of NAGPRA
determining which groups and individuals are most likely descendants

many museums staff oppose it

museums not well funded: it's labor intensive and sometimes human remains are not well documented

Culturally unidentifiable remains
Ishi's brain
1860-1916

Southern Yana: present day Tehama county

Pre contact population 400 people

population loss due to disease and extermination campaigns (three knoll's massacre: 40 yana people were killed for killing cattle)

lone survivor: found in Oroville in 1911

Placed under care of Alfred Kroebe
- chair of department of anthropology
- brought him back to Berkeley
- employed as a research assistant (really just a living exhibit of his people)

Ishi was studied and written about by anthropologists (all very distorting)

died of tuberculosis
- Kroeber decided for an autopsy

Body was cremated and interred in Colma, CA
- brain was kept, eventually given back through repatriation/reburial
Repatriation and Reburial of Ishi
he had no childre, and Southern Yana were wiped out

but he was related to Yana groups in Redding Rancheria and Pit River tribe

Sufficient connection to repatriate remains