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31 Cards in this Set
- Front
- Back
On approach to death we naturally become more concerned about spiritual matters |
Heelas |
|
30% of churchgoers are |
over 65 |
|
Religion can be a force for social change |
Neo-marxists |
|
Hegemony |
Gramsci |
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Fundamentalism response to living in uncertain post modernity |
Bauman |
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2 responses to post modernism, Resistant identity e.g fundamentalism or project identity e.g feminism |
Castells |
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clash of civilisations is an example of orientalism |
Jackson |
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ISA spreads dominant ideology, forces consent and acceptance that positions are unchangeable |
Althusser |
|
Christian bibles promise that the meek... |
shall inherit the earth |
|
Hindu Caste system |
legitimises social hierarchy |
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Women's closer proximity to birth and death brings them closer to God |
Davie |
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religion is a means of conserving EM culture and language and is a way of coping with oppression in a racist society |
Bird |
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High level among first generation immigrants but loss of importance like Irish Catholics |
Herberg |
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distinguish too sharply between Fundamentalism and Cosmopolitanism, ignoring hybrid movements |
Beckford |
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sects draw members from poor and oppressed |
Troelstch |
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despite some members being M/C they are still marginalised e.g hippies druggies |
Wallis |
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it is the relatively deprived who break away from churches to form sects |
Stark and Bainbridge |
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industrialisation led to.... |
Methodism |
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sects are world rejecting, short-lived, 2nd generation lack commitment, death of charismatic leader |
Niebuhr |
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religious ideas have been dis-embedded by globalisation e.g electronic church, jesus in disneyland, re-enchantment is the growth of unconventional belief |
Lyon |
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what Lyon describes is weak religion, no effect on peoples lives, by 2030 the C of E will be small voluntary organisation |
Bruce |
|
only 5% of adults attend church on sunday but used to be |
20% in the 60's |
|
religion can be seen as the devaluation of women |
Holm |
|
fundamentalism confined to monotheistic religions |
Bruce |
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2 characteristics of new age- self spirituality and detraditionalisation |
Heelas |
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popularity with New Age due to move to PM, people disillusioned with the failure of churches to meet spiritual needs |
Drane |
|
Nation of Islam recruited successfully among... |
disadvantaged blacks in the USA |
|
Moonies recruited from a more... |
affluent group |
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Ghandi's non-violent opposition movement was rooted in |
Hindu doctrine= social change |
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Religion has potential to be both conservative and force for social change |
Macguire |
|
Clergy declined from 45,000 in 1900 to 30,000 in 2005 but should have been |
80,000 |