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50 Cards in this Set

  • Front
  • Back
The Tetrarchs

Rome c. 300 CE. Porphyry




Purple of stone - royalty


Broadcasts who people are


Warm and approachable


Roman Clasp of Friendship - Working as Unit


All same size and wear traditional Roman armor, cloaks and swords (pommel [hand grasp of sword] is head of eagle)


Faces same

Surviving Fragments from Statue of Constantine the Great


Rome, Marble, c. 313 CE




Broken apart and the gold was melted


Highly naturalistic




Constantine Highly supported Christianity

Arch of Constantine


Rome, Marble, 312-315 CE




For Victory over Tetrarchs


4 Column Flank opening


Writing/ Plaque


Barrel Vault


2 Extra Arches (Expanded laterally)


Decorative


Different art for different emporers


Sculptures raided and used


Saying he is as great as past amazing rulers


like the greats

Basillica at Trier


Germany, 4th Century CE




Still Standing


Was Visited by Constantine


Made of Brick


Illuminated by large double tiers of windows


Where you could air disputes and they could be decided











Apse and Nave /-\

|_|


Most likely sculpture of emperor in apse


Wait in nave then move to apse to have emperor or representative hear your case


Justice happens within a basilica



The Good Shepherd


Asia Minor probably Central Turkey, Early Christian, c. 250-300




Carrying Sheep


Established Tradition of man carrying ram to sacrifice


Believed to be depiction of the Good Shepherd that Jesus teaches about in parables


Shepherd leaves flock to find one lost sheep and bring it home


Jesus will find lost soul and bring them home


Preferred look of Jesus in early christianity

Synagogue, Moses and the Exodus


Dura Europas (Syria)


244




Painting of red sea and freeing of slaves (jews)


Heiratic Scale (Mosses biggest then Aaron)


Jesus not included


Egyptian soldiers dressed as Roman Soldiers (enemies)


No real sequence


Moses and Aaron wearing togas (Moses is law giver)


Updated and Relevant


Within next two years attacked by Romans

Old St. Peter's Basilica


Rome, Began in 333 CE by Constantine




Built over grave of St Peter


Follows Form of Basilica (Tau Cross Shape [T])




c 320-27




Had nave and apse and two side isles on each side (cross arm added)


People could wave cross and touch St. Peters Grave


Celebrate bday of dead would have picnics and get drunk in the church




Transepts allow people to enter from sides


Adapting roman Iconography to Christian Ideas

Basilica Chosen because it is a place of justice


No negative connotations


Death avoided but church built over grave (separates Christianity and other relations)


Christianity - no negative relations with death




Transepts for pilgrims to enter without dealing with people eating and drinking




Ancient Roman Columns and Capitals


Proclaim ascending of Christianity




Rebuilt in 1500s

Basilica of San Apollinare in Classe


Outside Ravenna, Consecrated in 549


No Transept







The Transfiguration and St. Apollinaris

6th Century Mosaic


Christians first to put it on wall and ceiling


Proclaim tenants of Christianity


Looks the same as it did in the 6th century




St. Apollinare


Hands in prayer


Clothing


Halo = Holy


Sheep on both sides (lamb like)


12 for 12 disciples




Cross etc on top


Symbolic for transfig in bible


Jesus proclaimed to be Gods son


3 disciples witness (sheep look up)


Jesus face in center of cross


Elijah and moses on sides of cross


Hand in gold (God)


Direct line God->Cross->St. Apollinares

The Emperor Victorious


Constantinople, Ivory, 6th Century CE




Called the Baberini Piptych


5 panels put together


one lost




Center in emperor in armor same as Agusts


Emphasizes he is emperor like agustus


Brings peace and prosperity and unites empire




Under Horse - mother earth


idea of bounty/ pleanty to eat


mother earth - holding justinians foot - support




nike - victory


german saying Justinian is bigger than him through hand motions


Bottom animals brought before emperor (bounty)




Angels at top w/Jesus in center - hand blessing gesture, holding cross as scepter - ruler of universe




extraordinary carving


prob gift



Anthemuius of Tralles and Isidorus of Miletus


Hagia Sophia


Constantinople, 532-537




Purpose - seat of bishop


Cathedral - nothing to do with size; everything to do with the seat of throne location




towers / minarets - islamic - added when turks converted it to mosque







dome




now museum - built with pantheon in mind


big rectangle 1st square with dome ontop




Pendentives - folded triangles; open to hold dome


No oculus - windows all around base; dome "floats"




Arabic added when transformed to mosque


women watch from galleries men participates from floor




Capitals highly stylized


basket capitals - flat stylized



Church of San Vitale - Empress Theodora and Her Attendants


Ravenna, c 547 Mosaic




Most spelendind crown


purple cloak - wisemen on cloake


bringing chalice for altar - wine to share


bodyguards holding curtain to allow them entry to gallery



Church of San Vitale - Emperor Justinian with attendants and archbishop Maximianus


Ravenna, c 547, mosaic




With bodyguards and soldiers


Soldiers with chi rho like constantine




Clergy - bishop holding cross others hold gospels and sensor




Justinian holding breadplate




surrounded by soldiers and clergy




emperor and empress there in spirit


Everything watched over by God


Portraits seem real



Rebecca at the Well


Syria or Palestine, Early 6th Century, Tempera gold and silver paint on purple-dyed vellum


From the book of Genesis




Known as the Vienna Genesis


Large scale book


Purple dye comes from sea snails


Book - luxury item


purple pages - royalty


Story of looking for Isaac (Abrahams son)


Modestly dressed woman - Rebecca


Other personification of spring



Page with St Matthew the Evangelist


Germany, early 9th Century, ink and colors on vellum




Wearing toga - writing down word/laws of God


Signal of what hes doing



The Washington Haggadah


Joel ben Simeon


Washington, 1478, parchment paint and gold leaf




Hebrew


order of Passover


Picture of burning everything cleaned out of house




Parchment - stretched and treated animal skin


Vellum - high quality parchment - usually fro a calf or land



Crucifixion - Lindau Gospels Cover


c. 870-880, Gold pearls sapphires garnets and emeralds




On wood


Christ Alive


Triumph over death


Figure of Christ formed from back


Angels on all 4 corners - some without wings


Blood dripping from hands in shapes of grapes



Bronze Doors


made by Bishop Bernward for the Abby Church of St Michael


Hildesheim, Germany, 1015, Bronze




1st full scale bronze doors cast in Europe since pantheon


New kind of narrrative - typology





parallels


Comparison of themes horizontally



The Temptation of Adam and Eve


The Crucifixion of Jesus




Tree of life


Christ on Tree - Apple/ Fruit tree



God Rebukes Adam and Eve


Pilate Washes his Hands




Passing responsibility





God Rebukes Adam and Eve




Adam and Eve covering themselves out of shame


God rebuking for eating apple







Bayeux Embroidery


wool on linen, Southern England, c. 1073-83




Actually Embroidered


Made by English Women


Tells story of battle over succession




Opening Scene - Saxons have mustache and mullet


Normans have controlled hair




Harold Holding Falcons - only high up people hunt with falcons - both men and women


Harold sails to normandy


Esops fable under this of the fox and the crow - dont be susceptible to flattery




William prepares invasion


8 pieces of linen


270 ft long; 23 feet missing




hints at relationship between Normans and the English - 230 ft. long - integrated narrative and ornament- two border strips frame the main frieze- some images are decorative and others offer commentary on the continuos narrative - presents a vivd and detailed account of warfare int he eleventh century - soldier who has fallen from the horse with its hind legs in the air is toppling his foe by yanking at the saddle girth



Harold is shown killed with arrow in eye through helmet slot




Harold (Anglo Saxon) killed by William (Norman) because he stole the crown from him




Arrow penetrated through protective areas of helmet




Normans prevail, Embroidery ends,




Most likely not end of embroidery, believed end is William on the throne



The Abbey Church of St. Foy at Conques


France, First Quarter of 12th Century




Shape of latin cross


Originally part of monestary for Hermit Dadon


Needed way to get people to come, stole reliquary of St. Foy




pilgrim church: christian basilica, latin cross, nave, side aisles, protruding transept, continuous side aisles, ambulatory around apse, radiating chapels, narthex with 2 towers, sculptural decoration of west portal (last judgement(- towers showed the way to pilgrims and asserted buildings monumentality - church embedded in a valley of mountains, secluded area- houses Female child martyr, important relic



floor plan



The West Facade of the Abbey Church of Sainte-Foy




Typanum w/The last judgement



Romanesque church portal



Tympanum with the Last Judgement




Tells story


Blessed on right hand up


Cursed on left hand down


Dividing line - door to heaven and hell




Christ is shown during the Second Coming, when he returns to earth after the end of days • Biblical story of new testament- described in book of revelation- In order to judge the mortals as saved or damned • To Christ's right (our left), he raises his hand is a gesture of blessing, and other hand a downward facing gesture towards hell• Tempeneh organized- lunette above lintel o Divided into horizontal bands (registers)o Symmetry o Saints, churchmen, angels, figures framed by arches indicating that they are in the house of god o Details of Satan pushing the condemned into the mouth of hell o Reminder of human's mortality, passage of time, and our life on earth and eternal question of where are we going



Interior Nave of Sainte-Foy looking towards the choir




Typical Romanesque church - barrel vaulted ceiling- repeating shapes- gallery- covered walkway that forms a second story above the aisles and below the claristory - light enters the nave mainly through side aisles and gallery- nave is relatively low, emphasizing verticality and impression of great height- simple decoration based upon geometric shapes



Reliquary Statue of St Foy


France, Late 9th to first half of 10th century, gold and gemstones over a wooden core




contains skull of of St Foy


Pilgrams came to see


Can work on behalf of you



Virgin and Child in Majesty

1150-1200, French (Auuvergne), Walnut with paint gesso and linen




Mary appears as throne of wisdom, Jesus' wisdom in big head on small body, would have held a bible, RELIQUARY, sit emotionless, wooden sculpture was brilliantly painted



Gothic vs Romanesque Art



The vast majority of Romanesque art was designed for the Western Church -- the Roman Catholic Church. Because of this, the themes were Christian in nature, depicting Jesus, Mary, the apostles and other events from the Bible. Painters often sized the figures in their paintings relative to their importance; for instance, they painted Jesus larger than less important characters. The colors they chose were often muted. Painters reserved brighter, more vivid colors for illuminated manuscripts and windows. Sculptors created works that were representative rather than strictly realistic.




Christian themes remained central to Gothic art, although depiction of mythological scenes and animals became more common. The largest difference between Romanesque art and Gothic art was that realism became more important in Gothic art. Artists used brighter colors, along with more light and shadows, in their paintings. They began to use perspective, proportion and symmetry, which made the scenes more realistic. Other forms of Gothic art were sculpture, metalwork, stained glass, embroidery, frescoes and illuminated manuscripts.



Cathedral of Notre Dame at Chartes

France, c 1140-c. 1225


The West Facade




Royal portal


rebuilt w/in span of 30 years after fire


Compsed of 2 towers and 3 doors with corresponding windows


Rose Windows




two west towers are not identical (spires are very different) - Left tower added later




It is divided into units of two and three; the construction never finished; The left toward was built 300 years after the right tower; Christ is located in the center of each tympanum.





The Royal Portal


France, c. 1150 limestone




Clear Demarcation between them


Center only for bishop w/exception of being able to exit after being married




naturalism appears in reaction against aspects of Romanesque art




- jamb figures are statues in themselves (revolutionary importance)- form a continuous sequence linking all three portals - represent the prophets, kings and queens of Hebrew Bible-purpose is to acclaim the rulers of france as their spiritual descendants and to stress the harmony of spiritual and secular rule of priests and kings



The Virgin Enthroned




.The right portal is dedicated to the Incarnation (God's first earthly appearance), highlighting the role of Mary in the early life of Christ, from the Annunciation to the Presentation in the Temple



Romanesque vs Gothic




rebuilding of cathedral after fire of 1194 marks the next step in the development of Gothic architecture - wide aisle running the length of the nave and around the transept which is joined at the choir by a second aisle, forming an ambulatory that connects the apsidal chapels - nave is first fully developed example of mature Gothic - quadripartite vaults cover rectangular bays so the builders no longer needed to worry about an alternating system of supports - openings of pointed nave arcade are taller and narrower - vast interior space lacks clear boundaries



floor plan



barrel and rib vaulting




Cross 2 barrel vault and elongate


Ribs channel preassure from walls to pillars


Dont need walls for support



buttresses




prop up building


Support Walls


Drawing with masonry


Both wall and flying types



Notre-Dame de la Belle Verriere


beginning of the Ambulatory, c. 1180




Our lady of the beautiful Window"- hundreds of small pieces of tinted glass held together by strips of lead - assembled like a mosaic - conveys spiritual messages -system of geometric relationships to establish numerical harmony




Saved after fire



Angel from the Incarnation Window of West Facade


c. 1150 Stained Glass




blue colored with cobalt and very thick glass



Good Samaritan Window,


nave, c. 1205




-long-gothic art




Stained and painted glass. c.1200-1210. elaborate scenes. Learned allegory on sin and salvation also typifies the complexity of Gothic narrative art. Good Samaritan story and representation of Christ rescuing humanity from sin. Figures take dancelike postures that will come to characterize Gothic figures

window




180 original stained glass windows - sensation of ethereal light dissolves the physical solidity of the church - "miraculous light" creates the mystical experience that lies at the heart of Gothic spirituality



window




Good Samaritan saves injured traveller while a priest and a Levite ignore him. Takes to inn for sanctuaryrepresents Christ saving us from our sin- found in Good Samaritan Window Cathedral of Notre Dame, Chartres, France c. 1200-1210

FAVORITE ARTWORK AND WHY

The Pantheon


First use of concrete on a large scale


Revolutionary circle of Dome on Cone


Perfect Circle


Dome - had to have decorative coffers to lessen weight


Oculus - link heaven and earth and natural lighting within pantheon

CROSSES

T - Tau


t - Latin


+ - Greek