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28 Cards in this Set
- Front
- Back
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"unam sanctam"
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1302 boniface VIII
content: schism -it is necessary for salvation to be subject to the pope. -affirmation of e.e.n.s. + the pope is the visible head of the church -strict interp of e.e.n.s. -metaphor: noah's ark |
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decree for the Jacobites
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1442- Council of Florence
heretics and schismatics, jews and pagans, are personally culpable for their separation -interp from 300's-1442 |
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The Dominicans of Salamanca
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-Thomas Aquinas: explicit faith in Christ of at least a desire for baptism for salvation
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de Vitoria, O.P.
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1493-1546
-people in the new world are condemned not for their unbelief but for their personal sins -illumination |
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1539
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deVitoria makes a speach to the conquistadors about their treatment of the natives.
-must proclaim the Gospel with persuasive demonstration |
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M. Cano, O.P.
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1505-1560
1547: those living in the new world were living before Christ- same rules about those living before Christ apply |
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persuasive demonstration
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reasons to believe
"signs" -explicit faith in christ was still needed. implict faith only provided justification, not sanctification |
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D. Soto, O.P.
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1524-1560
1549: rejects Cano's division of justification and salvation -implicit faith in Chirst was sufficient |
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John Calvin
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1509-1564
-as a sign of the people in the new world's predestination to hell, god left them without the means to salvation -further sign: when they hear the word of God, they reject it |
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Pigge
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1542
Hebrews 11:6 -having faith that God exists and rewards those who seek him -does that mean faith in other religions can be good? |
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Council of Trent
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1542-1565
-counter-reformation -no mention of e.e.n.s. -"faith is necessary for salvation" (does not mention whether explicit or implicit) -desire for baptism is necessary (does not mention explicit or implicit) |
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votum baptismae
votum ecclesiae |
anyone working on the problem of the salvation of the people in the new world will have to take into account the council's decrees on faith and baptism
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Collegio Romano
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Jesuit boot camp to prepare them to do battle with Protestants
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J. deLugo, S.J.
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1583-1660
-instructor at the Collegio Romano -taught that implicit faith was enough for salvation -"If their unbelief is inculpable, then they can still have supernatural faith." (they do what is in their power-->implicit faith-->god grants grace) |
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rigorism
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idea that if you don't go through the church motions, you cannot be saved
-strict interp of e.e.n.s. -Jansenism & rigorism are condemned for being too strict -Cano, Soto, Pigge, deLugo are too loose interpretations |
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1773
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suppression of Jesuits
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Jansenism
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believe in rigorism, their beliefs call into question God's justice
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Rousseau
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1712-1778
-presses the point of God's justice -common opinion at the time was that rigorism was the path to salvation |
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M. Legrand
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response to Rousseau
-basically agreed with rigorism |
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1814
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Jesuits reinstated
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1824
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Collegio Romano restored
Perrone = leading theologian -advocates "invisible ignorance" -by the mid-1800's, invisible ignorance was widely accepted |
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Pius IX
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1854- Singulari Quadam: e.e.n.s. with invisible ignorance clause
1863- Quanto Conficiamur Moerore: more e.e.n.s. with i.i. clause -e.e.n.s. refering to those culpably outside the church -rigorism and laxity condemned |
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Vatican II
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1962-1965
"heils optimismus": salvation optimism |
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Lumen Gentium
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1964
The Church is the unique way to salvation. Faith and baptism are necessary for salvation. Whoever knows this and does not enter or remain cannot be saved. |
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Visible elements of believing according to Lumen Gentium
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1. profession of faith
2. sacraments 3. ecclesiastic government & communion 4. persevere in charity |
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Ad Gentes
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the mission of the Gentiles
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Nostra Aetate
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1965
new attitude towards the possibility of salvation outside the visible boundaries of the Church |
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Theology of Religions
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granted that a non-Christian can be saved, what is the role of their religion in their salvation?
* to promote unity order: Judaism, Islam, Buddhism, Hinduism, and theists |
