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38 Cards in this Set

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  • Back
Aeneas
a brave soldier who escaped from Troy, main character in the Aeneid
Venus (Aphrodite)
Aeneas's mom, supports the Trojans unlike Juno, goddess of love
Anchises
Aeneas sees him in the afterlife, his father, tries to hug hi three times, paralleled to Odysseus and his mom
Dido
the queen of Carthage, Aeneas' lover, her love for Aeneas is provoked by Venus
Juno (Hera)
queen of the gods, patron to Carthage, takes out her anger on Aeneas because of the prophecy that Aeneas' Roman descendants are to destroy Carthage
Sibyl
priestess that brings Aeneas into the afterlife, guide, parallel to Tiresias
Deiphobus
Priam's son and Helen's husband, Helen and Menelaus (her original husband) kill him, married Helen after Paris
paralleled to Agamemnon with Klymnestra
Ambrose
the Bishop of Milan, Augustine goes to hear him speak for his rhetoric
Monica
Augustine's mother, prays for his salvation her entire life, dies not in her home, does not care where she is buried because she is more concerned about being eternally with the Lord
Adeodatus
Augustine's son of his longtime concubine, dies at seventeen
Alypius
Augustine's closest friend and companion in Milan, they have a conversation that leads to both of their conversions and baptisms
Shahrayar
his wife has been unfaithful to him so he decides to sleep with a different woman every night and kill her in the morning
Shahrazad
heroine in the story, she is the vizier's daughter, tells stories to the king that makes him not kill her because he is intrigued with them
Dinarzad
the sister of Shahrazad, she is the one that initiates her telling the stories to the king, daughter of the vizier
Mrs. Ts'ui
widow, distant cousin of Chang, got her protection from soldiers, mother of Ts'ui
Chang
distant cousin to Mrs. Ts'ui, never had a lover until he was 23, infatuated with Miss Ts'ui
Ying-ying
Ts'ui's child's name
Yuan Chen
key literary figure in the T'ang period, wrote a continuation of Chang's poem
Hung-niang
the maid of Miss Ts'ui, goes back and forth between her and Chang
Virgil
he is Dante's guide into hell, he is Dante's hero, he can only help him to a certain point because he has no access to heaven, capable of going into the circles of hell
Paola and Francesca
the circle of the lustful
Francesca- falls in love with Paola, her brother in law
both read Lancelot and begin to kiss after becoming emotionally involved in the story
Minos
judge to see what circle of hell they will be in, wraps his tail around himself and the amount of times it wraps is the circle number
Charon
the ferryman of the underworld, see the living person and says he is not supposed to be there
Aeneas, Dido, Paris, Helen, Hector, Achilles
they are in the second circle of hell where the lustful reside, forever buffeted by violent storm
Caiaphas
high priest under Pontius Pilate who advised for Christ to be crucified, hypocrites file along with led inside beautiful outer pieces
Ulysses
burned in a flame shared with Diomedes, dies at sea, Fradulent counselors, came up with the idea of the Trojan horse, on the side of the Greeks
Mohammed
people are split in half perpetually, sowers of dissension and scandals, caused dissension among Christians
Betran de Born
gave bad council to the fledgling king, carries his brain, talks about the law of counter penalty
Beatrice
Dante's guide into heaven, he is in love with her
Brutus, Cassius
murdered Caesar, betrayers of leaders, fully covered by ice, farthest away from the light of God
Lucifer
depicted as enormous, has three faces, parody of Trinity, has the deepest punishment of them all, is in the betrayers of the leaders
Upper hell
circles 1-5, sinners who are guilty of self-indulgence
Lower Hell
circles 6-9, sinners who are guilty of malice
contrapasso
the just punishment of sin, effected by a process either resembling or contrasting the sin itself
autobiography
Confessions is the first, established a new genre
canto
one of the main or larger divisions of a long poem
canticle
one of the nonmetrical hymns or chants, chiefly from the Bible
limbo
inhabited by those who were worthy but lived before Christianity and/or without baptism,