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18 Cards in this Set
- Front
- Back
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How many maori were living in australia? |
Migration indicated that 128,000 maori were living in Australia in 2011 |
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When were the maori mainly still living in rural areas |
1956: Nearly two thirds of Māori lived in rural areas |
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What was the percentage of maori living in urban areas in 2006, elaborate: |
2006: 84.4% of Māori live in urban areas.• Most are in the main metropolitan centres:• 24.3% live in the region of Auckland, New Zealand’slargest city |
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Do the Urban Maori still have ties to their Iwi? |
• Many continue to associate with their tribes ‘back home’.• 15.9% did not know their tribal affiliation.• Many have come to regard themselves as ‘Urban Māori’. |
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When did the Maori originally turn to 'Urban' ways, and move away from rural origins |
After World War II, Māori changed from a largelyrural based population to an urban population.• 1940 - 1963, the Māori population in the urbancentres rose from 10% to 60%. |
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The Urban Drift caused the Maori to move to urban areas, elaborate on why, dates/stats |
After World War II, Māori changed from a largelyrural based population to an urban population.• 1940 - 1963, the Māori population in the urbancentres rose from 10% to 60%. |
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What was cause for the Urbanisation during the Economic Boom |
Economic boom occuring after the Wars.• NZ, like many other countries, was experiencing prosperity.• Termed the ‘long boom’.• Growing demand for unskilled labour in the cities.• 1950s: Māori were urbanised to meet this demand.• Plenty of work, no need to seek higher education |
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What enticed the Maori into Urban areas |
Māori were enticed by the ‘Big Three’ = work, money andpleasure. |
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Who facilitated to the Urbanization of Maori |
Urbanisation of Māori was augmented and facilitated by governmentpolicy |
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What were perks for younger Maori population while the Urbanisation was happening |
A number of young school leavers found their way to the citiesthrough educational opportunities:• Included the trade training schemes promoted by theDepartment of Māori Affairs until the 1970s.• Māori borstals (e.g., Epsom, St Albans |
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what is pepper potting |
• 1950s and 1960s: There was a policy toward ‘pepper-potting’Māori families in order to speed up the assimilation process |
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What was the the importance of the original integration of maori |
Close contact between many Māori and Pākehā for the firsttime. |
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What was the government policy in 1980 |
Government policy at the time (and up until the 1980s) wasbased upon ‘one nation-one people’.• Assimilation and integration into a particular view of New Zealandsociety.• NZ - England in the South Pacific• Best race relations in the world |
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How did the pakeha react originally to the urbanisation of the maori |
Initially there was a determination by many Pākehā todiscourage the migration.• It was thought that city life was not for Māori:• They should stay in their settlements where they could pursuetheir own way of life |
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When urbanisation was more accepted by both sides what was more common |
During the 1960s: Inevitably, with more contact,intermarriage increased significantly• E.g., Christchurch |
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What was a key factor in assisting intermarriage |
During the 1960s: Inevitably, with more contact,intermarriage increased significantly• E.g., Christchurch |
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Where conditions still as good for Maori in the cities |
By the 1960s, Māori made up 40% of the population inOtara.• An area in Auckland synonymous with poverty Disparities between Māori and Pākehā become apparent. |
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How did Maori find expressing their cultural identities |
Other Māori had firmly planted their roots in the city but they still needed atūrangawaewae a place to stand and express their cultural identity.• Some purpose-built halls, such as the Auckland Māori Community Centre,provided a gathering place.• Not really suited for demands of a tangihanga,or the full expression of Māori culture and hospitality. |
