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20 Cards in this Set

  • Front
  • Back

T/F: The division of history into "eras", "periods" or "epochs" is made up or artificial; different historians will divide it up differently.

True

T/F: At the time of Jesus' birth, Palestine was a free state, having been recently liberated from Greek rule by the Maccabees.

False

T/F: The Septuagint was the first translation of the Old Testament into Latin

False

T/F: The spread of Christianity in the Roman Empire often resulted in religions that were "syncretistic", religions that are constructed out of multiple religions and philosophies.

True*

Which of the following philosophical notions did not influence the early development of Christianity?


A. Hellenistic deification of the "hero"


B. Platonic understanding of immortality


C. Platonic idea of a spiritual world of truth


D. Stoic emphasis on morality

A. Hellenistic deification of the "hero"*

T/F: The first task of Christianity was to define itself in relation to Judaism, out of which it was born.

True

T/F: For nearly 300 years— until the ascendancy of Constantine in the first part of the fourth century— all Christians in the Roman Empire were sought out and killed.

False

T/F: The "apologists" were Christians that tried to exhibit remorse— or "apologize" — for the rash excesses of Christianity in some parts of the Empire.

False

T/F: Gnostics believed that the material or physical world is evil, and that salvation is found by intellectually ascending to immaterial and secret knowledge.

True

T/F: Marcionites were the first Roman set of Christianity to acknowledge that the God of the Old Testament was the same as the God of the New Testament.

False

In the early years of Christianity, which of the following was not a step taken to organize and define the core beliefs of the faith?


A. The construction of the official canon of Scripture


B. The institution of apostolic succession


C. The standardization of worship practices


D. The writing and use of creeds

C. The standardization of worship practices

Which of the following was not an important early Church Father of the second and/or third centuries?


A. Clement of Alexandria


B. Cyprian of Carthage


C. Decius of Rome


D. Irenaeus


E. Novatian


F. Origen


G. Tertullian

C. Decius of Rome

T/F: Communion and baptism were acts of worship in the earliest Christian churches.

True

T/F: Constantine's ascendancy to emperorship of the Roman Empire was paralleled by his growing sympathy toward Christianity. This sympathy, however, had little effect on the culture of Rome.

FALSE

T/F: When Christianity became legal, many Christians were grateful and took an accommodating attitude towards the Empire

True

T/F: Monasticism was largely developed when Christians were expelled from society.

False

T/F: In reaction to the legalization of Christianity, some groups of Christians broke off from the established church in order to remain in what they believed was the "true church"

True

T/F: Not long after Constantine's death, his cousin julian the Apostate took the throne and further facilitated Christian privilege.

False

T/F: In 325, COnstantine convened the first ecumenical council at Nicaea to deal with the rise of Arianism.

True

T/F: The end of antiquity and the beginning of the Middle Ages is generally considered to be the death of Constantine in 337.

False