Use LEFT and RIGHT arrow keys to navigate between flashcards;
Use UP and DOWN arrow keys to flip the card;
H to show hint;
A reads text to speech;
32 Cards in this Set
- Front
- Back
- 3rd side (hint)
Sola Fide
|
Faith Alone
|
(a reference to
Justification by Faith) |
|
Sola Gratia
|
Grace Alone
|
(a reference to
Salvation by Grace Alone) |
|
Sola Scriptura
|
Scripture Alone
|
The Bible is the only source and norm in theology.
|
|
Soli Deo Gloria
|
To God Alone be the Glory
|
Sometimes abbreviated:
S.D.G. |
|
Alpha and Omega
|
First and Last
|
Alpha is the first letter in the Greek alphabet, and Omega is the last. Jesus described Himself as the Alpha and Omega, the first and the last. See Rev. 1:11.
|
|
Sola Fide
|
Faith Alone
|
(a reference to
Justification by Faith) |
|
Sola Gratia
|
Grace Alone
|
(a reference to
Salvation by Grace Alone) |
|
Sola Scriptura
|
Scripture Alone
|
The Bible is the only source and norm in theology.
|
|
Soli Deo Gloria
|
To God Alone be the Glory
|
Sometimes abbreviated:
S.D.G. |
|
Alpha and Omega
|
First and Last
|
Alpha is the first letter in the Greek alphabet, and Omega is the last. Jesus described Himself as the Alpha and Omega, the first and the last. See Rev. 1:11.
|
|
Sola Fide
|
Faith Alone
|
(a reference to
Justification by Faith) |
|
Sola Gratia
|
Grace Alone
|
(a reference to
Salvation by Grace Alone) |
|
Sola Scriptura
|
Scripture Alone
|
(The Bible is the only source and norm in theology)
|
|
Soli Deo Gloria
|
To God Alone be the Glory
|
(or: "Glory be to God Alone"
Sometimes abbreviated: S.D.G.) |
|
Alpha and Omega
|
First and Last
|
(Alpha is the first letter in the Greek alphabet, and Omega is the last. Jesus described Himself as the Alpha and Omega, the first and the last. See Rev. 1:11.)
|
|
Eschatology
|
The Study of End Times
|
"Eschatos" [Gk]=last; The doctrine of last things: death, judgement, heaven, hell, the second coming.
|
|
Gospel
|
Good News
|
(also "Evangel" from "euangelion" [Gk]
|
|
Exegesis
|
Explanation, Interpretation
|
Approaching Biblical interpretation by extracting meaning from the text.
|
|
Eisegesis
|
A "Forced" Interpretation
|
Approaching Biblical interpretation by forcing the text to mean what fits into one's pre-conceived belief.
|
|
Confessio Augustana
|
The Augsburg Confession
|
The first specifically Lutheran confession of faith.
(a.D. 1530) |
|
Doctrine
|
A Teaching
|
That which is taught, precept.
|
|
Dogma
|
An established set of accepted doctrines (teachings).
|
An authitative body of doctrines relating to faith and morality.
|
|
Concordia
|
The Book of Concord (of 1580)
|
Means: Agreement, Harmony (Lit. =with [one] heart)
The Confessional Writings of the Lutheran Church. |
|
Adiaphoron (sg.)
Adiaphora (pl.) |
That which is neither commanded nor forbidden in Scripture.
|
A matter not set forth in Holy Scripture, therefore, an indifferent matter. "Middle Matters", "Indifferent Things."
|
|
Simul iustus et peccator
|
At the same time righteous (saint) and a sinner.
|
We are declared righteous since God's righteousness is imputed to us because of Christ, yet we are not yet glorified.
|
|
Doctrine
|
A Teaching
|
That which is taught, precept.
|
|
Dogma
|
An established set of accepted doctrines (teachings).
|
An authitative body of doctrines relating to faith and morality.
|
|
Concordia
|
The Book of Concord (of 1580)
|
Means: Agreement, Harmony (Lit. =with [one] heart)
The Confessional Writings of the Lutheran Church. |
|
Adiaphoron (sg.)
Adiaphora (pl.) |
That which is neither commanded nor forbidden in Scripture.
|
A matter not set forth in Holy Scripture, therefore, an indifferent matter. "Middle Matters", "Indifferent Things."
|
|
Simul iustus et peccator
|
At the same time righteous (saint) and a sinner.
|
We are declared righteous since God's righteousness is imputed to us because of Christ, yet we are not yet glorified.
|
|
Heterodox
|
Not in agreement with right teaching, unorthodox
|
|
|
Orthodox
|
Of sound doctrine, right teaching.
|
|