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384 Cards in this Set

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it requires

√snq

for if even the sun does not by another light drive out the darkness, for the sun requires no light for a luminary, sufficient as it is of rays, so also in the resurrection the righteous ones are light
as it is sufficient, necessary

(as in a source of light)

for if even the sun does not by another light drive out the darkness, for the sun requires no light for a luminary, sufficient as it is of rays, so also in the resurrection the righteous ones are light
the Resurrection

for if even the sun does not by another light drive out the darkness, for the sun requires no light for a luminary, sufficient as it is of rays, so also in the resurrection the righteous ones are light
the righteous ones

for if even the sun does not by another light drive out the darkness, for the sun requires no light for a luminary, sufficient as it is of rays, so also in the resurrection the righteous ones are light
brightness, shining

for their clothing is illustrious, and their raiment is shining; they become light to themselves by the light (itself)
have compassion on me

√Hn

have compassion on me on that day, when the wicked ones put on the clothing of all their blemishes, a garment full of stains, from which spring forth for them darkness and torment
blemishes, spots, flaws, marks, offenses

have compassion on me on that day, when the wicked ones put on the clothing of all their blemishes, a garment full of stains, from which spring forth for them darkness and torment
spots, marks, stains

have compassion on me on that day, when the wicked ones put on the clothing of all their blemishes, a garment full of stains, from which spring forth for them darkness and torment
spring forth

have compassion on me on that day, when the wicked ones put on the clothing of all their blemishes, a garment full of stains, from which spring forth for them darkness and torment
torment

have compassion on me on that day, when the wicked ones put on the clothing of all their blemishes, a garment full of stains, from which spring forth for them darkness and torment
sickness, illness, infirmity

just as from the body in sickness, there springs up bitterness, pains and fever, as bonds for its disorders and a rod for its chastisement
body, corpus

just as from the body in sickness, there springs up bitterness, pains and fever, as bonds for its disorders and a rod for its chastisement
bonds, fetters, shackles

just as from the body in sickness, there springs up bitterness, pains and fever, as bonds for its disorders and a rod for its chastisement
a rod, sceptre

just as from the body in sickness, there springs up bitterness, pains and fever, as bonds for its disorders and a rod for its chastisement
its chastisement

just as from the body in sickness, there springs up bitterness, pains and fever, as bonds for its disorders and a rod for its chastisement
good one

the good one who has prepared for us a sun by day and by night a moon, and with the lamp of the stars, let your shining consolation cover me by your goodness
who has prepared

the good one who has prepared for us a sun by day and by night a moon, and with the lamp of the stars, let your shining consolation cover me by your goodness
the moon

the good one who has prepared for us a sun by day and by night a moon, and with the lamp of the stars, let your shining consolation cover me by your goodness
lamp, candelabra

the good one who has prepared for us a sun by day and by night a moon, and with the lamp of the stars, let your shining consolation cover me by your goodness
stars

the good one who has prepared for us a sun by day and by night a moon, and with the lamp of the stars, let your shining consolation cover me by your goodness
(1) let it cover me: √Tyn (as clay) *

(2) let it arrive: √mT) (as rain) *

the good one who has prepared for us a sun by day and by night a moon, and with the lamp of the stars, let your shining consolation cover me by your goodness (end Hymn Eccl.)
I will give thanks, praise

1 m. s. impf. APHEL (with l-)

√yd)
the maker
she raised, brought up

√rb)

in the pure womb of the river, learn of the daughter of man who conceived without a man and gave birth without seed; she raised by a gift the Lord of that gift
the sunrise, shining, dayspring, daystar, manifestation

√dnH

the daybreak within his river, the radiance within his tomb: he shone forth on the top of the mountain and broke forth from the womb; he glimmered in his elevation and gave light in his ascension
shining, effulgence, radiance

the daybreak within his river, the radiance within his tomb: he shone forth on the top of the mountain and broke forth from the womb; he glimmered in his elevation and gave light in his ascension
he shone forth

APHEL: √zlg

the daybreak within his river, the radiance within his tomb: he shone forth on the top of the mountain and broke forth from the womb; he glimmered in his elevation and gave light in his ascension
womb

the daybreak within his river, the radiance within his tomb: he shone forth on the top of the mountain and broke forth from the womb; he glimmered in his elevation and gave light in his ascension
he gleamed, dazzled, glittered, glistened

APHEL: √prg

the daybreak within his river, the radiance within his tomb: he shone forth on the top of the mountain and broke forth from the womb; he glimmered in his elevation and gave light in his ascension
in his elevation, ascension, rising

√(l)

the daybreak within his river, the radiance within his tomb: he shone forth on the top of the mountain and broke forth from the womb; he glimmered in his elevation and gave light in his ascension
who put on

√lb$

the splendor that Moses put on was arrayed from without; the river in which He was baptized put on light from within; the body within which he resided was made resplendent from within
he was clothed, arrayed, wrapped

√(Tp

the splendor that Moses put on was arrayed from without; the river in which He was baptized put on light from within; the body within which he resided was made resplendent from within
from without

the splendor that Moses put on was arrayed from without; the river in which He was baptized put on light from within; the body within which he resided was made resplendent from within
from within

the splendor that Moses put on was arrayed from without; the river in which He was baptized put on light from within; the body within which he resided was made resplendent from within
he was purified, made to shine, glorified

ETHPA: √zh)

the splendor that Moses put on was arrayed from without; the river in which He was baptized put on light from within; the body within which he resided was made resplendent from within
the divine breath, puff, blow, afflatus, the divine inspiration, the divine spark

just as Moses was made resplendent by the glory, as he beheld the divine breath for a little while, how much more resplendent was that body wherein he resided and the river in which he was baptized?
the stammerer

the splendor that the stammerer Moses put on in the wilderness gave off no darkness that might darken his abode, for the light from his face was a sun (or served) before his feet
his dwelling, abode

the splendor that the stammerer Moses put on in the wilderness gave off no darkness that might darken his abode, for the light from his face was a sun (or served) before his feet
his feet

the splendor that the stammerer Moses put on in the wilderness gave off no darkness that might darken his abode, for the light from his face was a sun (or served) before his feet
it served

(OR shemsho: the sun)

the splendor that the stammerer Moses put on in the wilderness gave off no darkness that might darken his abode, for the light from his face was a sun (or served) before his feet
the supernal, supreme, lofty, heavenly, celestial beings

as in those supernal beings who do not need another light for their eyes, for their pupils issue forth light, and they are adorned with rays of glory
their pupils

as in those supernal beings who do not need another light for their eyes, for their pupils issue forth light, and they are adorned with rays of glory
they flow, issue forth

√rd)

as in those supernal beings who do not need another light for their eyes, for their pupils issue forth light, and they are adorned with rays of glory
they are adorned, clothed, wrapped

as in those supernal beings who do not need another light for their eyes, for their pupils issue forth light, and they are adorned with rays of glory
rays

as in those supernal beings who do not need another light for their eyes, for their pupils issue forth light, and they are adorned with rays of glory (Hymn Eccl. line 10)
by adhering to, following it

the eye by means of light is purified by following it, and it shines in its armor and is clarified by its manifestation, and it is resplendent in its brilliance and adorned in its beauty
it shines

the eye by means of light is purified by following it, and it shines in its armor and is clarified by its manifestation, and it is resplendent in its brilliance and adorned in its beauty
in its armor

the eye by means of light is purified by following it, and it shines in its armor and is clarified by its manifestation, and it is resplendent in its brilliance and adorned in its beauty
it is made clear

ETHPA: √$p)

the eye by means of light is purified by following it, and it shines in its armor and is clarified by its manifestation, and it is resplendent in its brilliance and adorned in its beauty
it is resplendent

ETHPA: √zh)

the eye by means of light is purified by following it, and it shines in its armor and is clarified by its manifestation, and it is resplendent in its brilliance and adorned in its beauty
it is adorned

√Sbt

the eye by means of light is purified by following it, and it shines in its armor and is clarified by its manifestation, and it is resplendent in its brilliance and adorned in its beauty
in its brilliance, shining

the eye by means of light is purified by following it, and it shines in its armor and is clarified by its manifestation, and it is resplendent in its brilliance and adorned in its beauty
the creator of it (the light)

blessed is the creator of the light!
as though, by the symbol, through the type

For Mary, as though an eye, the light resided within her, and it polished her mind and clarified her thought
it resided

For Mary, as though an eye, the light resided within her, and it polished her mind and clarified her thought
it polished, scoured, cleansed

For Mary, as though an eye, the light resided within her, and it polished her mind and clarified her thought
her mind

For Mary, as though an eye, the light resided within her, and it polished her mind and clarified her thought
it clarified

For Mary, as though an eye, the light resided within her, and it polished her mind and clarified her thought
her thought

For Mary, as though an eye, the light resided within her, and it polished her mind and clarified her thought
her care

√rn)

For Mary, as though an eye, the light resided within her, and it polished her mind and clarified her thought
it cleared (her virginity); strained, filtered, purified

For Mary, as though an eye, the light resided within her, and it polished her mind and clarified her thought
it conceived him

the river in which He was baptized, mystically conceived him again; the moist womb of the waters conceived him in purity and it gave birth to him in splendor and made him ascend in glory
again

the river in which He was baptized, mystically conceived him again; the moist womb of the waters conceived him in purity and it gave birth to him in splendor and made him ascend in glory
moist

part. adj.: √rg)

the river in which He was baptized, mystically conceived him again; the moist womb of the waters conceived him in purity and it gave birth to him in splendor and made him ascend in glory
womb

the river in which He was baptized, mystically conceived him again; the moist womb of the waters conceived him in purity and it gave birth to him in splendor and made him ascend in glory
in splendour, honor, excellence

the river in which He was baptized, mystically conceived him again; the moist womb of the waters conceived him in purity and it gave birth to him in splendor and made him ascend in glory
learn, recognize, be instructed

in the pure womb of the river, learn of the daughter of man who conceived without a man and gave birth without seed; she raised by a gift the Lord of that gift
let us give thanks

let us give thanks to the one who has put on the names of the parts (of the body)
parts, limbs, members

let us give thanks to the one who has put on the names of the parts (of the body)
ha, toe: the toe is a part of the body
ears

(Scripture) names for him 'ears,' to teach that he hears us
edify my edone with music
it calls

it calls for him 'eyes,' to make known that he sees us
who is calling: who is cani?
compunction, regret, remorse

while in his being there is not wrath or remorse
compunction is the repentance of soul
weakness

he clothed himself in these names because of our weakness
mHil is the opposite of Haylo, but both are derived from Hyl: my weakness is my hill
refrain, response
the refrain of the magician's audience: 'ooh, neato'
had he not

let us understand that had he not put on the names belonging to such things, it would have been impossible to communicate with our humanity
he drew near to us, approached, touched, offered unto us

by our own he offered unto us

through what is our own, he drew near to us
possible citation of an anaphora akin to that used in the Liturgy of John Chrysostom?
he requested, asked for

he asked for our schema and put it on, and like a father with children, he communicated with our childlike state
our childlike state

he asked for our schema and put it on, and like a father with children, he communicated with our childlike state
our types, forms, metaphors, terms

for it is our form that he has put on, though he has not put it on
SB uses 'metaphors,' 'terms,' 'forms' interchangeably to unfold the full semiotic range in the course of this hymn
he has stripped it off, taken it off

(f. = our form)

he took it off, though he did not take it off; while clothed he was at the same time stripped of it
shall the 'ho strip?
for benefit, aid, assistance

he put it on for benefit

and he took it off in exchange (for another)
he has depicted it (f. = his being) by revealed things

since his being is hidden, he has portrayed it with manifestations
in one place, in some place

in one place he was like an old man and the Ancient of Days
an old man, elder

in one place he was like an old man and the Ancient of Days
so, is Bo your old man?
the Ancient of Days

in one place he was like an old man and the Ancient of Days
Ancient of Days designates the Father for Ephrem, while later authors refer to the Son.

Dan. 7:13: son of man is 'like' the AoD (Old Greek); son of man comes to the AoD (Aram, Pesh, Theodotion Greek)
hero, warrior, mighty man

and again he was like a strong man, valiant and a warrior
valiant, mighty and

a warrior, man of war

and again he was like a strong man, valiant and a warrior
for judgment

for judgment he became an old man; for battle he became valiant
the dino loved to bring down the gavel
striving, conflict, wrestling, contest

for judgment he became an old man; for conflict he became valiant
daro is conflict: think Darfur?

doro is generation: generations of kangas do roo
tarrying, delaying, slow

at one place as though tarrying; having run elsewhere, he became weary
why is the sun taking so long to rise ce matin?
weary

at one place as though tarrying; having run elsewhere, he became weary
I'm so tired, I think I'll lie down, yo
asleep

dmk

at one place he was asleep; at another, he was needy
damn cold won't let me sleep
needy, in need, necessity

at one place he was asleep; at another, he was needy
if you need something, no need to go sneaking around for it; just ask
by all means he wearied himself in order to gain us
that by compulsion

for this is the Good One, who by compulsion could have made us act virtuously without effort
toil, labor, effort

for this is the Good One, who by compulsion could have made us act virtuously without effort
he toiled, exerted himself, labored

yet he toiled by all means that we might act virtuously by our own volition
by our own will, wish, desire, volition

yet he toiled by all means that we might act virtuously by our own volition
that we might depict, portray

that we might depict our own beauty with the pigments that our free will had put together
with the pigments, colors

that we might depict our own beauty with the pigments that our free will had put together
had gathered, assembled, put together

that we might depict our own beauty with the pigments that our free will had put together
(had) he adorned us

whereas, had he adorned us, we would have resembled a portrait that another depicted, adorning it with his own pigments
portrait, image

whereas, had he adorned us, we would have resembled a portrait that another depicted, adorning it with his own pigments
(we would have) resembled

whereas, had he adorned us, we would have resembled a portrait that another depicted, adorning it with his own pigments
a parrot

and even one who teaches a parrot to speak
by hiding, covering (behind a mirror)

with the covering of a mirror, he hides
of a mirror

with the covering of a mirror, he hides
mah zit tho shows on the mirror
he hides

with the covering of a mirror, he hides
hide and to she (go seek)
toward (the one speaking)

when she (the parrot) turns toward the one who is speaking
her companion, fellow, kin

and (the parrot) imagines that it is her fellow creature, conversing with herself
conversing

ETHPA: swd

and (the parrot) imagines that it is her fellow creature, conversing with herself
don't be so swd; let's have a conversation
he set up, constructed, fixed, fitted

he set up her image before her, that through it she might learn how to speak
he is related

yet the parrot is related to man (as a fellow creature)
Mahayno is related to Ben
relationship, connection

and while even this relationship exists, he beguiles and teaches foreign-like things to her by means of herself
what is alien, foreign, strange

nwkry

and while even this relationship exists, he beguiles and teaches foreign-like things to her by means of herself
new kri are foreign, alien things
he beguiles, tricks, deceives

and while even this relationship exists, he beguiles and teaches foreign-like things to her by means of herself
she doll can be so deceptive with her charms
she has labored, toiled

she (the divine being) has toiled through everything in order to return everything unto herself
that he slept

of him it is written that he slept, or that he slumbers not
that he slumbers not

of him it is written that he slept, or that he slumbers not
he wearies not

of him it is written that he wearies, or that he wearies not
by binding

by binding (and) loosing, he has helped to instruct us
he has helped to instruct us

or: he has aided (us), in order to teach us

by binding (and) loosing, he has helped to instruct us
the pavement or brick of sapphire

for the pavement of sapphire, he drew himself together and stood upon it
he drew himself together, contracted himself

for the pavement of sapphire, he drew himself together and stood upon it
he expanded, extended himself

he expanded himself and filled the heaven, while everything was in the palm of his hand
in the hollow, palm of his hand

he expanded himself and filled the heaven, while everything was in the palm of his hand
there is a shoe there in the palm of my hand
he manifested, revealed, showed himself

he revealed himself in one place and revealed himself in every place
he fills all things

or: everything is filled with him

we supposed that he was in one place, yet he fills all things
so that we might be sufficient

small, that he might make us sufficient
that he might enrich us

great, that he might enrich us
in order to magnify us

or: that we might grow up

small and great too that we might grow up
detested, despised, abused by us

if small and not great, small and detested by us, for he would have been considered weak
weak

for he would have been considered weak, for which reason he became both small and great
therefore, on which account, for which reason

for which reason he became both small and great
let us marvel, wonder (at him, at how)

let us marvel, for while small, he made our smallness great
he made our smallness great

let us marvel, for while small, he made our smallness great
it would make our mind (opinion, estimation) small

unless he turned back and became great, he would make small our thought (of him)
he is a Being, Essence

he is a Being of whose greatness we are not sufficient, not even of his smallness
we led ourselves astray, went astray

(he was) great (when) we led ourselves astray
don't go wandering off the highway (fhainan)
we were brought low, enfeebled

(he was) small (when) we were enfeebled: in everything he worked with us
he worked, labored with us

(he was) small (when) we were enfeebled: in everything he worked with us
that his servants might gaze upon him

he made for himself faces in his love, that his servants might gaze upon him
we should be harmed, injured

but lest we be harmed and suppose he was just like that
there's a nasty gaping wound there because I was injured
he departed, changed, translated


but lest we be harmed and suppose he was in fact thus, he departed, in order to teach us that there is no likeness for him
the form of humanity

and while he did not leave behind the form of humanity, he went out of it by his variations
'I shrink away from this one ...' (in fear)

the evil one said, 'I shrink away from this one ...'
he should ruin my runnings, racings, pursuits, courses, wealth, winnings, careers

lest he should wreck my career

or: lest he should ruin my courses
in the sense of both swift running and worldly gain
break, suspension of labor, ceasing

just look: I am thousands of years old, and not once have I had a break
I turned away, averted my eyes

there is nothing I've seen still set up and averted my eyes from it or let it go
I let it go

there is nothing I've seen still set up and averted my eyes from it or let it go
he sobers up, chastens

the debauched

nkp / zll

now along comes one who sobers up the debauched: a cause for sorrow from now on
no more night caps (mnakeph), if you are serious about sobering up the debauched
sorrow, mourning

now along comes one who sobers up the debauched: a cause for sorrow from now on
for he is pulling down, destroying

a cause for sorrow from now on, since he is pulling down all that I have built up
all that I have built up

a cause for sorrow from now on, since he is pulling down all that I have built up
my training, disciplines, disciples

many are my labors, along with my disciplines
for I have enfolded, enshrouded

for I have enfolded the entire creation with all kinds of evils
he has laid bare, exposed

blessed is the one who has come and exposed the wiles of the crafty one
wiles, deceptions, treacheries, perfidies

of the crafty one

blessed is the one who has come and exposed the wiles of the crafty one
I have matched, equaled, tied

I have matched my course with the light-footed ones
the light-footed ones, swift, fleet

I have matched my course with the light-footed ones and outstripped them
I have contended, striven, fought, engaged in battle

I have contended: the noise of the multitudes was an armor for me
the noise of the multitudes, populace

I have contended: the noise of the multitudes was an armor for me
armour

I have contended: the noise of the multitudes was an armor for me
a little room, space, opportunity

I rejoiced in the noise of the multitude, since they gave me a little room
uprising, eruption, turbulence

of the multitudes, populace

for the eruption of the multitude is hard
think of the sound of a volcano blowing: hipho
mountain

with the force of a great multitude a great mountain I erected, a tower reaching to heaven
I erected, raised up

with the force of a great multitude a great mountain I erected, a tower reaching to heaven
a tower reaching, stretching to heaven

with the force of a great multitude a great mountain I erected, a tower reaching to heaven
he strives, contends

if they contended with the height, how much more will they overcome the one who contends on earth?
its aid, help advantage

with time and with its advantage, I contended discerningly
a multitude

they made for themselves a multitude of gods, but when they saw the son of God
confessing in him

they ran to the one God; as though confessing in God, yet they deny him
moved by zeal

and as though moved by zeal, they would flee from him
contrary, perverse, opposite, adversary ones

since at all times they are contrary, they will be found to be without God (or: godless)
those hep cats (hephkoye) are so radically contrary
long time, how old

see how old I am in years, and as for a child, I have never been neglectful
new groans (nugro) with every passing year
I have disdained, neglected

see how old I am in years, and as for a child, I have never been neglectful
care

great care have I taken of children, making them acquire habits unwholesome habits from the very beginning
habits

making them acquire unwholesome habits from the very beginning, that their faults might grow up along with them
making them acquire, making sure they acquire

making them acquire unwholesome habits from the very beginning, that their faults might grow up along with them
who do not harm, hinder, oppose

yet there are foolish fathers who do not hinder the seed I have sown in their sons
good farmers

and there are those who, like good farmers, have uprooted these flaws from the minds of their children
they have uprooted

and there are those who, like good farmers, have uprooted these flaws from the minds of their children
chain

instead of a chain, with sloth I have bound people, so they became idle and sat around
with sloth, lassitude, acedia

instead of a chain, with lassitude I have bound people, so they became idle and sat around
so they became idle and sat around

instead of a chain, with sloth I have bound people, so they became idle and sat around
I have deprived

I have deprived their senses from all kinds of good things
praising, chanting, shouting joyfully

I have deprived their senses from all kinds of good things: their eyes from reading, their mouths from praising, their minds from learning
hallelujah hulolo
ruinous, desolate, destructive

and frivolous, vain, empty

tales, stories

as for ruinous and frivolous tales, how successful they are
they drive it out, cast it out

dHq

if perchance the word of life should befall them, they either drive it out, or they get up and leave
they get up and go

if perchance the word of life should befall them, they either drive it out, or they get up and leave
everyone curses

how many satans there are in a person, but it is only myself who everyone curses
devil

see, the anger of a person is a devil that harasses him everyday
he harasses him everyday

see, the anger of a person is a devil that harasses him everyday
demons

demons are like travelers who depart if compelled
travelers, guests

demons are like travelers who depart if compelled
they are coerced, forced, compelled

demons are like travelers who depart if compelled
they should put it to sleep *

SB: adjure

but as for anger, even if all the righteous ones put it to sleep *
it will not be uprooted

but as for anger, even if all the righteous ones put it to sleep, it will not be uprooted from its place
destructive, ravenous envy

instead of (hating) ravenous envy, everyone hates some miserable and weak devil
miserable and mean, weak

instead of (hating) ravenous envy, everyone hates some miserable and weak devil
everyone hates

instead of (hating) ravenous envy, everyone hates some miserable and weak devil
he is put to shame, ashamed, confused

the snake-charmer is put to shame along with the enchanter who tame snakes everyday
the snake-charmer

the snake-charmer is put to shame along with the enchanter who tame snakes everyday
the enchanter, wizard

the snake-charmer is put to shame along with the enchanter who tame snakes everyday
snakes

the snake-charmer is put to shame along with the enchanter who tame snakes everyday
subdues, tames

the snake-charmer is put to shame along with the enchanter who tame snakes everyday
viper

Greek: exidna

the viper that is within him defies him, since he does not tame the lust within him
it defies, rebels

the viper that is within him defies him, since he does not tame the lust within him
the lust, covetousness

the viper that is within him defies him, since he does not tame the lust within him
secret sin

secret sin is like a snake: when it hisses at him, he gets burnt up
a snake

secret sin is like a snake: when it hisses at him, he gets burnt up
when it breathes, hisses at him

secret sin is like a snake: when it hisses at him, he gets burnt up
he gets burnt up, scorched, darkened

swT

secret sin is like a snake: when it hisses at him, he gets burnt up
he catches the viper

when he catches the viper by his own craft, forgetfulness strikes him secretly
by his art, craft, skill

when he catches the viper by his own craft, forgetfulness strikes him secretly
it strikes him

when he catches the viper by his own craft, forgetfulness strikes him secretly
forgetfulness

T()

when he catches the viper by his own craft, forgetfulness strikes him secretly
he cools, abates

$h)

he cools the reptiles by his own whispering charms; he stokes against himself fierce wrath by these same charms
reptile, creeping thing, sores

collective noun

he cools the reptiles by his own whispering charms; he stokes against himself fierce wrath by these same charms
by his own incantations, charms

he cools the reptiles by his own whispering charms; he stokes against himself fierce wrath by these same charms
he stokes, fans, arouses, incites against himself

(wr

he cools the reptiles by his own whispering charms; he stokes against himself fierce wrath by these same charms
stakes (as in tent stakes)

I set the stakes, and I remained fixed
who else has spread out, stretched

who else has spread out his mind with all
the long-suffering one, spirit

I remained beside the long-suffering spirit
gradually, by degrees, step by step

I remained beside the long-suffering spirit, and step by step I charmed him
that it might come to shrinking, listnessness, depression, despair

so that the mind might come to despair
the one who shrinks

as for the one who shrinks from debts, habits have tamed him
debts

as for the one who shrinks from debts, habits have tamed him
habits have subdued him

as for the one who shrinks from debts, habits have tamed him
I disputed with, threshed, wore him out

little by little I threshed him out until he was under the yoke
under the yoke

little by little I threshed him out until he was under the yoke
I perceived and saw

I perceived and saw that the long-suffering spirit is one who can tame everything
I overcame, conquered him

at the time that I overcame Adam, he was one
he fathered children, bore children

I waited until, behold, he begot children, and I sought for myself some other employment
idleness, carelessness, neglect

lest idleness consume me, I was counting the sand of the sea, that my spirit be made patient by it and to prove my memory
the sand of the sea

lest idleness consume me, I was counting the sand of the sea, that my spirit be made patient by it and to prove my memory
I was counting, I started counting

lest idleness consume me, I was counting the sand of the sea, that my spirit be made patient by it and to prove my memory
that it would be made patient

lest idleness consume me, I was counting the sand of the sea, that my spirit be made patient by it and to prove my memory
my memory

lest idleness consume me, I was counting the sand of the sea, that my spirit be made patient by it and to prove my memory
they debated, threshed out, disputed

the workers of the Evil One debated with him and repudiated his words by their objections
they repudiated his words

the workers of the Evil One debated with him and repudiated his words by their objections
objections, rejoinders

the workers of the Evil One debated with him and repudiated his words by their objections
Elisha

consider Elisha who made a dead person live
he made a dead person live

consider Elisha who made a dead person live
in the upper room

who overcame death in the upper room and revived the son of the widow
the son of the widow

who overcame death in the upper room and revived the son of the widow
he is enslaved, subdued

SHAPHEL: (bd

now look: he is enslaved in Sheol
he failed

but since he far excelled in his reason, the Evil One disputed their words by their own words: How did Elisha fail
by his own bones

How did Elisha fail, seeing that in Sheol itself he revived the dead by his own bones
the strong one, mighty, powerful

how many dead ones will the death of the strong one Yeshu raise up in it
understand

ETHPA: bwn

from this understand how much greater this Yeshu is than us, my companions
how much greater he is

from this understand how much greater this Yeshu is than us, my companions
by his wiles, cunning

for see, by his wiles he has led you all astray
he has deceived you, led you all astray

for see, by his wiles he has led you all astray
to define

swk

for see, by his wiles he has led you all astray, and you were not able to define his greatness
since you compared him

pHm

you were not able to define his greatness, since you compared him to the prophets
the children of his legions, minions

'Your consolations are small help,' said the Evil One to his minions
Lazarus

'Seeing that he revived Lazarus when he was dead, how can death suffice for him?'
for he does not die in vain, to no purpose

'and if he wants to submit himself, you should fear him all the more, for he does not die in vain'
horror, atrocity

'he (thus) brings about a great horror upon us, for when he dies, Adam will enter into life'
he will enter into life

'he (thus) brings about a great horror upon us, for when he dies, Adam will enter into life'
Death

Death looked out from inside his pit and marveled to see our Lord crucified
he peered out, looked out

dwq

Death looked out from inside his pit and marveled to see our Lord crucified
from inside his pit, cave, den, recess, hole

Death looked out from inside his pit and marveled to see our Lord crucified
our Lord crucified

Death looked out from inside his pit and marveled to see our Lord crucified
where are you

'O raiser of the dead, where are you?'
a feast

'Will you be a feast for me in place of sweet Lazarus?'
the daughter of Jairus

'Let the daughter of Jairus come and see this cross of yours'
wood, cross, tree

'A tree snatched Adam for me: Blessed is the cross that snatched the Son of David for me!'
it caught him, snatched

Sd)

'A tree snatched Adam for me: Blessed is the cross that snatched the Son of David for me!'
cross

'A tree snatched Adam for me: Blessed is the cross that snatched the Son of David for me!'
have you not heard

'Have you not heard, O Son of Mary, of Moses, who was exalted and surpassed all?'
he was greater than, excelled over, surpassed

ETHPA: ytr

'Have you not heard, O Son of Mary, of Moses, who was exalted and surpassed all?'
rescuing, saving, delivering

'He became a god and acted like a god, by slaying the firstborn (Egyptians) and rescuing the firstborn (Hebrews)'
he held back, restrained

'He held back the plague from the living'
the plague

'He held back the plague from the living'
he handed him over to me

'(and as for) the one who handed him over to me: blessed be his honor'
dust to dust

'However great the son of Adam might grow, he returns as dust to dust, for he is from the earth'
his fellow counselor, adviser

and to rejoice with Death his fellow adviser, but he saw that he was gloomy and lamenting over the dead
gloomy, mournful, dark

and lamenting, bewailing, mourning

and to rejoice with Death his fellow adviser, but he saw that he was gloomy and lamenting over the dead
that he might console, comfort

the Evil One stood up to console Death his relative: 'You have not lost as much as you have found'
his relative, near of kin, fellow

the Evil One stood up to console Death his relative: 'You have not lost as much as you have found'
you have not lost

the Evil One stood up to console Death his relative: 'You have not lost as much as you have found'
that we might jeer at him, mock him

'Open up for us, that we might see him and even jeer at him'
triune one, three-days dead

'O triune one who raised the four-days-dead Lazarus'
who raised up

'O triune one who raised the four-days-dead Lazarus'
your person, yourself

revive yourself now
the gates of Sheol

Death opened up the gates of Sheol, and out from it shone the splendor of the face of our Lord
it shone

Death opened up the gates of Sheol, and out from it shone the splendor of the face of our Lord
Sodomites, men of Sodom

like the Sodomites, they were dazzled; they groped around looking for the gate of Sheol that was destroyed
they were smitten, dazzled *

like the Sodomites, they were dazzled; they groped around looking for the gate of Sheol that was destroyed
they groped

like the Sodomites, they were dazzled; they groped around looking for the gate of Sheol that was destroyed
and I likened it

dm)

I gazed upon the word of the creator, and I likened it
in the wilderness

I likened it to the stone that walked with the People in the wilderness
accumulation, reservoir

for it was not from the reservoir of waters that were retained in it
held, contained, collected, retained

qb)

for it was not from the reservoir of waters that were retained in it
that it poured forth

nsk

that it poured forth for them rushing, glorious streams
copious, rushing streams

$p(

that it poured forth for them rushing, glorious streams
seas, oceans

there were no waters in it, yet oceans sprang forth from it
the Word which fashioned, created

(note: one MS has 'which led the Hebrews,' but only 'bade fits the meter)

just as the Word that fashioned created things out of nothing
the one who is accounted worthy

blessed is the one accounted worthy to inherit your Paradise
in his book

Moses wrote about the creation of nature in his book
through his use of it

nature, through one's use of it, Scripture, through one's reading of it
that reach, extend

witnesses that reach every place
reproving, confuting

ks


reproving the ungrateful one who withholds what is due to the Creator
unthankful, unbeliever, ungrateful, apostate

reproving the ungrateful one who withholds what is due to the Creator
who withholds what is due, who defames

reproving the ungrateful one who withholds what is due to the Creator
I was overjoyed, filled with joy, elated

$rH

in the beginning of this book, I read and was elated
for its verses and lines

for its verses and lines spread out their arms
spread out their arms

prs

for its verses and lines spread out their arms
it eagerly desired, longed for

swH

the first ardently desired to kiss me, transporting me to its companion
it kissed me

n$q

the first ardently desired to kiss me, transporting me to its companion
it transported me, leading me

ETAPHEL: $n ?

the first ardently desired to kiss me, transporting me to its companion
verse

and as I arrived upon that verse wherein is written the account of Paradise
the account of Paradise

and as I arrived upon that verse wherein is written the account of Paradise
the bosom of it

it bore me up and took me away from the bosom of the book to the bosom of Paradise
together

the eye and mind crossed over and entered together into the account of Paradise
over the lines

over the lines as over a bridge
it gave rest to it, contented it (f. = the thought?)

the eye led the thought by reading; the thought also in turn was at ease
bridge

the bridge and also the gate of Paradise I found in that book
waited, remained

the eye waited outside, but my thought entered within
that I might wander

I began to wander in what is not written
clear, delightful and fair

Sl, g), p)

this is the luminous height, clear, delightful and fair
Eden

from (dn: given to delights, pleasures

Scripture called it Eden, for it is the height of all good things
the bowers, abodes, shelters, habitations

of the righteous ones

there also I saw the bowers of the righteous ones
bedewed, dripping, sprinkling

with unguents, salves, ointments, oils

bedewed with ointments and fragrant with aromas
fragrant with aromas

bedewed with ointments and fragrant with aromas
garlanded, interwoven, braided

with fruits

garlanded with fruits, crowned with flowers
crowned with flowers, blossoms

garlanded with fruits, crowned with flowers
humble in its adornment

one (bower) was humble in its adornment, and another was radiant in its beauty
radiant, resplendent, gleaming, shining

one (bower) was humble in its adornment, and another was radiant in its beauty
faded, dim

in its color, coloring

and another was radiant in its beauty; one was faded in its color; another shone in its glory
I inquired

I also inquired about this, whether Paradise was sufficient for all the righteous ones to dwell within it
that they might dwell

I also inquired about this, whether Paradise was sufficient for all the righteous ones to dwell within it
lighter, clearer

and more subtle, ethereal, finer

they (the demons) were lighter and finer than even the soul
one hundred times

one hundred times more refined and subtle are the bodies of the righteous ones
the Resurrection

when they rise at the Resurrection
stretch out and expand

it may if it desires, stretch out and expand, or if it desires, to contract and shrink
to contract and shrink

it may if it desires, stretch out and expand, or if it desires, to contract and shrink
ten thousand

ten thousand scents
scents

ten thousand scents
spacious, ample room

while they reside in a small space, it is spacious enough for them to disport themselves
they would disport themselves, revel, run riot, feast, luxuriate

ETHPA: prp(

while they reside in a small space, it is spacious enough for them to disport themselves
spiritual beings

so also Paradise, while full of spiritual beings, is spacious enough for their revelry
their revelry

so also Paradise, while full of spiritual beings, is spacious enough for their revelry
without limit, infinite

thoughts too reside without limit and without number
it is more spacious than all

in the heart, which is smaller than all (other organs), yet it is more spacious than all
not constrain

they neither constrain, nor are they constrained
refined

how much more indeed will glorious Paradise suffice for the spiritual beings who are refined so that not even thought can touch them
it may touch, grope, search out

mw$

how much more indeed will glorious Paradise suffice for the spiritual beings who are refined so that not even thought can touch them
a thunderous sound, a voice of rumbling

and (there was) the sound of thunder of a sudden within Paradise
all of a sudden

and (there was) the sound of thunder of a sudden within Paradise
a camp, residence

and just as in some camp, a blast of trumpets, voices (crying) three times 'Holy'
a blast, blow of trumpets

and just as in some camp, a blast of trumpets, voices (crying) three times 'Holy'
indeed, forsooth, truly

for indeed, the Divinity was being praised within it
it was void, empty, desolate

I had supposed that it was empty, but I learn (otherwise) from the rumbling sound
it enraptured, delighted, captivated me

Paradise captivated me as much by its tranquility as by its beauty
there resides, settles

$kn

in it there resides a beauty
tranquility, peacefulness

in it there resides a tranquility in which there is no fear
fear

in it there resides a tranquility in which there is no fear
boundaries, limits, borders

I marveled as I crossed the boundaries of Paradise
it turned

the company of wholesome things spread out and turned continually
company, escort, companion

the company of wholesome things spread out and turned continually
mother of thorns

and when I reached the shore of earth, the mother of thorns, I encountered pains and sufferings of every kind
that met with me, I encountered *

and when I reached the shore of earth, the mother of thorns, I encountered pains and sufferings of every kind
of every kind

and when I reached the shore of earth, the mother of thorns, I encountered pains and sufferings of every kind
the house of captive prisoners, dungeon, prison

I learned that our place is a prison in my point of view, yet the prisoners within it weep when they depart from it!
prisoners

I learned that our place is a prison in my point of view, yet the prisoners within it weep when they depart from it!
they weep

I learned that our place is a prison in my point of view, yet the prisoners within it weep when they depart from it!
infants

I marveled that infants also weep in their departure (from the womb)
suffocation

they weep, for they go out from darkness into light, and from being in suffocation, they go out to being in the world
the habitable earth, this world

they weep, for they go out from darkness into light, and from being in suffocation, they go out to being in the world
birth

so also death is for the world a symbol of birth
into the garden of delights, splendors

in weeping they are born, from the habitable earth, the mother of sufferings, into the garden of luxuries
have mercy upon me

have mercy on my soul, O Lord of Paradise
there is no way

if there is no way for me to enter your Paradise
that I may enter

if there is no way for me to enter your Paradise
grant, let me

grant that I may graze outside by its hedge
by its enclosure, hedge

grant that I may graze outside by its hedge
a table

inside, let there be a table (for) the diligent ones
diligent, successful, useful, vigorous, strenuous

inside, let there be a table (for) the diligent ones
crumbs

and the fruits by the hedge outside like crumbs, let them drop for sinners, so that, by your grace, they may live
let them drop

and the fruits by the hedge outside like crumbs, let them drop for sinners, so that, by your grace, they may live
that they may live

and the fruits by the hedge outside like crumbs, let them drop for sinners, so that, by your grace, they may live