Small Set: Who Said These Things?

Front 1

Preached "the God of three faces"

Back 1

Patrick, to the Irish

Front 2

Lordship is forbidden, ministry is bidden

Back 2

Bernard of Clairvaux, in ON CONSIDERATION

Front 3

All popes should know "On Consideration" by heart

Back 3

Luther, speaking of Bernard of Clairvaux's book.

Front 4

the church was too rich/extravagent and given over to pomp and ceremony

Back 4

Bernard of Clairvaux

Front 5

Pasce verbo, pasce vita - feed with the word and your life

Back 5

Bernard of Clairvaux

Front 6

you believe in order to know

Back 6

Anselm, in Proslogion

Front 7

you know God because of His creation

Back 7

Anselm, in Proslogion

Front 8

we move from thought to God

Back 8

Anselm, in Proslogion

Front 9

God is "That than which nothing greater can be concieved

Back 9

Anselm, in Proslogion

Front 10

Man has obligation to pay for sin but no ability. God has ability but no obligation. In Christ the two combine

Back 10

Anselm, in Cur Deus Homo

Front 11

Constantinople is of "equal rank in ecclesiastical matters" with Rome

Back 11

stated at both Constantinople (381) and Chalcedon (451)

Front 12

the care of the universal church should converge toward Peter's one chair

Back 12

Pope Leo I (Leo the Great)

Front 13

attacked pelagianism and stressed God's grace and irresistible will as the ultimate cause of events

Back 13

Thomas Bradwardine

Front 14

the primary characteristic of God isn't how He thinks, but what he chooses to do/The Divine will takes precedence over the divine intellect: God does anything he chooses

Back 14

John Duns Scotus, proponant of Voluntarism.

Front 15

Critical of philosophy of Aquinas which attempted to harmonize Aristotle with Christianity. Argued that faith was a matter of will and could not be supported by logical proofs: we can only know the existance of God through faith.

Back 15

John Duns Scotus

Front 16

we can only know the existance of God through faith

Back 16

John Duns Scotus

Front 17

Argued that faith was a matter of will and could not be supported by logical proofs

Back 17

John Duns Scotus

Front 18

Wrote book Christians could use in debate using natural reason since opponents won't accept authority of scripture.

Back 18

Thomas Aquinas

Front 19

Argued for God as origen and goal of all things.

Back 19

Thomas Aquinas

Front 20

Said creation mirrors creator in five ways.

Back 20

Thomas Aquinas

Front 21

Things experience a mover; effects have a cause; contingent beings depend on a necessary being; the truth comes from the True; the world has a designer: GOD

Back 21

Thomas Aquinas

Front 22

Attempted to harmonize Arisotole with Christianity

Back 22

Thomas Aquinas

Front 23

There's a place for theology AND philosophy: faith and reason are independent but complementary. (You understand some through reason and some through faith)

Back 23

Thomas Aquinas

Front 24

The principle of analogy: God is revealed in our terms without being reduced to our level.

Back 24

Thomas Aquinas

Front 25

Precise definitions: concern for speaking very clearly, technically and scientifically

Back 25

Thomas Aquinas

Front 26

admired Thomas as a Christian but didn't think much of him as a theologian

Back 26

Luther

Front 27

pointed out that Thomas had an incomplete view of fall, saying will was fallen but intellect was not

Back 27

Francis Schaeffer

Front 28

Calvin pretty much ignored him

Back 28

Thomas Aquinas

Front 29

In the end, still uses percentage theology, though he makes our percentage very small.

Back 29

Thomas Aquinas

Front 30

The modern devotion based around these writings

Back 30

Thomas a Kempis and others from the Brothers of the Common Life.

Front 31

Stressed meditation and the inner life, attaching little importance to ritual and external works.

Back 31

The modern devotion.

Front 32

things should be kept as simple as possible: less assumptions are better

Back 32

William Ockham - nominalism.

Front 33

There is no universality to mental concepts outside the mind.

Back 33

Nominalists say

Front 34

Emphasis of love and virtue over learning and knowledge.

Back 34

Medieval Mystics

Front 35

Tried to reconcile faith and reason, philosophy and revelation.

Back 35

Scholasticism

Front 36

concerned with demonstrating the reasonableness of faith and organizing the Christian doctrines to defend the faith against critics.

Back 36

Scholasticism

Front 37

used a dialectical method based on Aristotelean Logic

Back 37

Scholasticism

Front 38

Argued for the "real presence" through the transforming of the wine and bread in the Lord's supper debate of the 9th century.

Back 38

Radbertus

Front 39

The Four Articles of Prague: demanding freedom of preaching, both kinds of communion for laity, limitation of property holding by church, and civil punishment of mortal sin.

Back 39

Hussites

Front 40

Demanded freedom of Preaching

Back 40

The Four Articles of Prague, drawn up by the Hussites

Front 41

Demanded communion of both kinds for the laity as well as priests

Back 41

The Four Articles of Prague, drawn up by the Hussites

Front 42

Demanded the limitation of property holding by the church

Back 42

The Four Articles of Prague, drawn up by the Hussites

Front 43

Demanded civil punishment of mortal sin

Back 43

The Four Articles of Prague, drawn up by the Hussites

Front 44

Piety is a requirement for a priest to be a "true" priest or to perform the sacraments.

Back 44

The Lollards

Front 45

A pious layman has the power to perform the sacraments since religious power and authority come through piety and not through the church hierarchy.

Back 45

The Lollards

Front 46

Emphasized the authority of scriptures over the authority of priests.

Back 46

The Lollards

Front 47

Taught the concept of the "Church of the Saved" - the true church is the community of the faithful, which overlapped but was not the same as the official church of rome.

Back 47

The Lollards

Front 48

Taught a form of predestinantion.

Back 48

The Lollards

Front 49

Advocated apostolic poverty and taxation of Church properties.

Back 49

The Lollards

Front 50

Denied transubstantiation in favor of consubstantiation.

Back 50

The Lollards

Front 51

Memorized scripture and church fathers in the vanacular, then went out to preach by reciting.

Back 51

Peter Waldo

Front 52

Theology centered around poverty, a strong commitment to translating, memorizing, and preaching the bible, lay preaching, the elevation of scripture, and the repudiation of church and tradition.

Back 52

Waldensians

Front 53

Opposed the Donation of Constantine.

Back 53

Waldensians

Front 54

"Just as the moon derives its light fron the sun... so too the royal power derives the splendour of its dignity from the pontifical authority."

Back 54

Innocent III

Front 55

Excommunicated patriarch in 1054 in mutual anathemas of great schism.

Back 55

Leo IX

Front 56

As vicar of Christ and representative of Peter, Pope can give or take away empires, kingdoms, and the possessions of all men.

Back 56

Hildebrand/Gregory VII

Front 57

Everyone on earth from the emperor down to the humblest peasant, had to acknowledge him.

Back 57

Hildebrand/Gregory VII

Front 58

Wanted to do away with the financial and moral corruption in the church. Insisted on clerical celibacy.

Back 58

Hildebrand/Gregory VII

Front 59

Fought against Henry IV, emperor of Holy Roman Empire, opposing lay investiture.

Back 59

Hildebrand/Gregory VII

Front 60

Known for philosophical and theological principle that encourages simplicity.

Back 60

William of Ockham

Front 61

Espoused the "via moderna"

Back 61

William of Ockham

Front 62

Defended the Christian doctrine of the freedom and omnipotence of God, saying that God had absolute power and was unknowable.

Back 62

William of Ockham

Front 63

Viewed salvation as being based on God's covenant and on merit.

Back 63

William of Ockham

Front 64

Collected references from many sources and tried to come up with an understanding of theology.

Back 64

Peter Lombard

Front 65

Thought Lombard obscured and corrupted the teachings of Augustine

Back 65

Calvin

Front 66

Argued for the "spiritual presence" view in the Lord's Supper debate of the 9th century.

Back 66

Ratranmus

Front 67

Characterized Florence as a Christian and religious republic.

Back 67

Savonarola

Front 68

"Faith is a gift which God bestows on man through grace alone."

Back 68

Savonarola

Front 69

By doubting we question and by questioning we come to truth.

Back 69

Peter Abelard

Front 70

His book followed dialectic method of questioning and giving lists of arguements on both sides, but doesn't really try to resolve the questions.

Back 70

Peter Abelard

Front 71

Emphasis on the fact that perhaps we really can't know the truth.

Back 71

Peter Abelard

Front 72

Writings contained themes of providence and predestination with Roman Catholic emphasis on merit of good works.

Back 72

Bede

Front 73

Learned Arabic

Back 73

Raymond Lull

Front 74

Preached Christ and renounced Muslims.

Back 74

Raymond Lull

Front 75

Started missionary colleges teaching people how to preach in Muslim settings.

Back 75

Raymond Lull

Front 76

Spoke to people of Moravia in own language.

Back 76

Cyril and Methodis, Eastern missionaries to Moravia.

Front 77

obey God rather than man

Back 77

Peter Waldo

Front 78

Authority is gift of God and can be taken away

Back 78

John Wycliffe

Front 79

Scripture alone and Grace alone

Back 79

Jan Hus

Front 80

Faith comes by Grace

Back 80

Savonarola

Front 81

Themes of Christ as head of church and preserver of church and bible alone and grace alone.

Back 81

Themes in Jan Hus' preaching.

Front 82

Preaching is the most precious activity of the church.

Back 82

John Wycliffe

Front 83

Criticized abuses and false teachings in the Church.

Back 83

John Wycliffe

Front 84

All authority is gift from God and can be forfeited.

Back 84

John Wycliffe

Front 85

The Bible is the chief authority for every Christian.

Back 85

John Wycliffe

Front 86

Rejected sacramental system in favor of faith.

Back 86

John Wycliffe

Front 87

Salvation by grace was at the heart of his teaching

Back 87

John Wycliffe