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42 Cards in this Set
- Front
- Back
perceived dangers that threatened the nation |
expanse of territory, multiplying population, and diversity of interest
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multiple experiment in independence
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republicanism, federal union, and religious liberty
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religion of the republic (civil religion)
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own beliefs, rituals, ceremonies, myths, and symbols; existed side by side with the religion of churches
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civic religion
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non-pluralistic |
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operating assumption about the republic |
the nation had its own independent religious vocatioin |
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English Puritans distinction between the realm of nature and the realm of grace |
realm of nature: God's great kingdom of the world; God rules every natural man by the light of nature to a civil outward good and end
realm of grace: his special or peculiar kingdom (the kingdom of grace); God rules the Christian through his special revelation in Christ to an inward and spiritual end |
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General Religion |
William Penn called it beliefs and principles, including the 10 commandments, common Christian and Jew alike |
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Post Revolution England's place in God's Plan |
England forfeited her place in God's plan for the nation |
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Colonists' view of their role in the world post revolution |
the colonists alone were God's new Israel |
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Post and Pre-Revolutionary colonists referred to themselves as... |
citizens of the world |
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Standard item in the rhetoric of the nation |
the eyes of the world are upon you |
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2 versions of the mission of America |
1) United States as a light to the nations forwarding the emancipation of mankind through its example and power of attraction 2)the American role as liberator of the oppressed |
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covenant between the colonists and God |
sustained life in America as the Promised Land |
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reordering of denominational life post revolution |
Anglicans, Quakers, Mennonites and Moravians suffered the most Congregationalists and Presbyterians were less affected Baptists and Methodists prospered, multiplying in size |
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Quaker period of conflict and decline |
war helped introduce internal divisions which resulted in the Quakers never again being one of the major religious denominations in America |
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Greatest casualty of the American Revolution |
The Church of England |
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downfall of the church of England |
opposition to disaffection and rebellion, Methodist defection in the south and the emigration to Canada of "United Empire Loyalists |
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William White and William Smith |
played major roles in organizing an American church |
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General Convention of 1785 |
met to frame a Constitution for the Protestant Episcopal Church |
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General Convention of 1789 |
first meeting of the Protestant Episcopal Church |
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Congregationalists, Presbyterians and Baptists |
3 old and largest denominations of English Dissent linked together through common adherence to the doctrines of the Westminster Confession; survived the war with increased prestige through strong identification with Colonial cause |
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by 1800 Baptists became... |
the largest American denomination |
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1789 Presbyterian |
first general assembly met |
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Presbyterian structure |
local synods divided into 4 regions with a national General Assembly |
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By the end of the colonial period, most Presbyterians and Congregationalists started to think of themselves as.... |
a single denomination with ministers moving freely between the two |
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1801 Plan of Union |
formally joined the Presbyterians and Congregationalists for three decades |
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2 factors that made Congregationalists in New England content with their pre-war structure |
status as state churches in New Hampshire, Massachusetts and Connecticut; strong emphasis on local autonomy |
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Unitarians defected from |
the Congregationalists |
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Plan of Union fell apart in |
1837 |
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by 1800 Baptists had become the largest of the three old denominations of English dissent with the strongest communities located... |
along the seaboard in Maine, New Hampshire, Massachusetts, New York, Pennsylvania, the Carolinas and Georgia |
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Noah Worcester wrote that the Baptists were so successful because... |
their preachers and members were not cold, they gained sympathy as a result of persecution, advantage taken of revivals, confident use of irrelevant scripture and the want of qualifications in some Baptist teachers |
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Prior to 1784 Methodists were |
not a church but a religious society nominally related to the Church of England |
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in 1784 during the Christmas Conference |
Methodists began to ordain their own ministers rather than relying on the Church of England; the new Methodist Episcopal Church was constituted |
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by 1820 the Methodists |
had overtaken the Baptists and became the largest denomination in America |
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reasons for the rapid spread of Methodism |
the adoption of the circuit system; the church was equipped with a highly mobile ministry of traveling preachers |
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many Methodist believed that the term Christian |
was more inclusive and began to use it solely as an identifier |
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After the Revolution Roman Catholicism experienced |
steady growth |
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Quebec Act of 1774 |
placed the territory between the Ohio and Mississippi Rivers within the province of Quebec; used as a religious issue to whip up anti-British feeling |
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1852 |
First Plenary council of American bishops; Roman Catholic church became largest ecclesiastical body in the nation |
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During the first half of the 19th century Protestantism was |
the most predominant ecclesiastical body |
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2 important facts about the influence of the churches in the 19th century |
1) only 1/3 of the nation's population practiced church religion in a consistent manner 2) large numbers of slaves and numerous tribes of Native Americans practiced religion that bore little to no resemblance to white Protestants and Catholics |
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Local Methodist Societies were formed |
in the decade prior to independence mostly in the Chesapeake Bay region and south through Virginia to North Carolina |