Use LEFT and RIGHT arrow keys to navigate between flashcards;
Use UP and DOWN arrow keys to flip the card;
H to show hint;
A reads text to speech;
34 Cards in this Set
- Front
- Back
Mal integration |
not well integrated, disfunctional |
|
Germany Model of Integration |
Guest Worker Model -you get a VISA to work in the country, you are the GUEST, distancing them with model |
|
Great Britain Model of Communication |
Communalism -recognizing the validity of different communities and giving them value, suggests belonging to a community |
|
French Model of Integration |
Republican -One vision of country with human rights, citizen rights, secular. Creates a national identity that everyone can absorb to and embrace the values -france expects them to conform to their culture |
|
Individualization |
when established figures of authority are no longer regarded as authoritative, individual can decide how they want to be religious. Tailor your religion |
|
Objectification |
your group identity becomes an issue based on broader issues, many uses |
|
Jahiliyyah |
active state of rebellion against Gods sovereignty |
|
Hideous schizophrenia |
two faced action to modern culture, looks religious but are really corrupt ex) people at church vs. how they act at a party -different depending on context |
|
Near and far enemy |
near: people close to you in same group (Qutb said to focus on near enemy) far enemy: people who live far away you are fighting against |
|
neutralize religious scholars |
not take them as authoritative and we can put out our own teachings |
|
How does Bruce Lincoln analyze Clifford Geertz's definition of religion? |
Lincoln thinks that Geertz's definition of religion is too much inspired by the protestant view of religion |
|
Geertz's Definition of religion |
system of symbols which act to establish powerful, persuasive, and long lasting moods, motivations, etc. Way of expressing meanings |
|
Normalize |
Geertz is normalizing (unwittingly) pretestanism compared to all other religions |
|
Enlightenment Approach to religion |
desentisize the church, depriveleged, gives the church less scope |
|
Asad's definition |
religion is culturally bound, historically recent and loaded. Do not define religion by the situation |
|
definition by nature |
there are different terms by different groups, there is not a natural definition, they all have implications |
|
Lincoln on fundamentalism |
maximalist, totalist, permates all aspects of social, human existance |
|
discourse |
written or spoken communication |
|
recurrent structure |
recurrent structure / \ believers infidels |
|
Sign value |
symbolism |
|
use value |
pratical |
|
What does Lincoln think of 9/11 |
he thinks it is compared to Hiroshima |
|
Polythetic religion: 4 domains |
1. discourse 2.practice 3.community 4. institution |
|
Lincoln on jihad |
commonly understood as "holy war" translates as struggles. war is the struggles to adopt principles. Peace you have the struggle against your own laziness |
|
greater jihad |
personal struggles |
|
lesser jihad |
minority, radicals, realm of war |
|
Antoun on jihad |
Majority/Minority (social groupings) |
|
Lincoln on jihad |
war/peace (overall docterine) |
|
Binary Distinctions |
-moral/immoral -sacred/profane -modern/primitive -dominant/subordinate |
|
mutual mediation |
situation causes a specific interpretation, while prior interpreting gives him a way to deal with the situation how you use the text you know and present experience to interpret |
|
What is the Falwell/ Robertson Apology? |
they blamed 9/11 on the sinners of America (gays, lesbians, feminists, etc.), then went back on it, have to code differently |
|
Lincoln on Falwell |
lincoln thinks his apology is insincere |
|
revival |
bring back true religion |
|
Mutual Mediation |
|