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153 Cards in this Set
- Front
- Back
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44-60 John Donne
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b. 1572 Devotions Upon Emergent Occasions and Several Steps In My Sickness
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44-60 Great preacher and poet of the 16th/17th century
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John Donne
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44-60 Wrote A Consolation to the Soul Against the Dying Life and Living Death of The Body
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John Donne
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44-60 17th century dean of St. Paul’s Cathedral in London
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John Donne
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44-60 George Herbert
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17th cent. The Country Parson, one of the great works of practical theology of English literature. Also great poet.
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44-60 Wrote The Country Parson
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George Herbert
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44-60 Two great poets of the 17th century
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John Donne and George Herbert
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44-60 Taught that everything a pastor did was part of his preaching ministry
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George Herbert in The Country Parson
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44-60 Oliver Cromwell
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17th cent. Served in parliament and raised troops against Charles I. Lord Protector. Made Lord Protector in 1653. Reorganized Church of England, trying to provide faithful preachers in every church.
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44-60 Raised troops against Charles I
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Oliver Cromwell
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44-60 Made Lord Protector in 1653
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Oliver Cromwell
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44-60 Reorganized Church of England, trying to provide faithful preachers in every church
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Oliver Cromwell
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44-60 Richard Baxter
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17th cent. The Reformed Pastor, The Saints Everlasting Rest, A Call To The Unconverted. Great preacher/pastor. Advised “first light, then heat” in preaching. Be cautious of his theology: Watch out for neo-nomianism
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44-60 Wrote The Reformed Pastor
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Richard Baxter
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44-60 Wrote The Saints Everlasting Rest
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Richard Baxter
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44-60 Wrote A Call To The Unconverted
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Richard Baxter
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44-60 Advised “first light, then heat” in preaching
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Richard Baxter
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44-60 Be cautious of his theology: Watch out for neo-nomianism
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Richard Baxter
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44-60 John Owen
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17th cent. The Death of Death in the Death of Christ and The Savoy Declaration You don’t have to be cautious of his theology – read him for it! The John Calvin of England. Spurgeon said to master Owens’s work was to be a profound theologian.
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44-60 Wrote The Death of Death in the Death of Christ
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John Owen
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44-60 Wrote The Savoy Declaration
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John Owen
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44-60 The John Calvin of England
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John Owen
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44-60 Spurgeon said to master his work was to be a profound theologian
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John Owen
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44-60 John Bunyan
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17th cent. The Pilgrim’s Progress (someone has called this “The Westminster confession of faith with people in it”) Grace Abounding to the Chief of Sinners The Sinner and the Spider the Pilgrim Hymn Mr. Bunyan’s Last Sermon. Sometimes known as “The tinker of Bedford.”
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44-60 Wrote The Pilgrim’s Progress
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John Bunyan
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44-60 Someone has called this “The Westminster Confession of Faith with people in it
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John Bunyan’s Pilgrim’s Progress
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44-60 Wrote Grace Abounding to the Chief of Sinners
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John Bunyan
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44-60 Wrote The Sinner and the Spider
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John Bunyan
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44-60 Sometimes known as “The Tinker of Bedford”
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John Bunyan
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44-60 Samuel Rutherford
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17th cent. Letters Lex Rex minister of parish of Anewith on the Salway. 1636 Exiled to Aberdeen to silence his preaching. Became a Scottish Commissioner to the Westminster Assembly after his release.
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44-60 Famous for his many letters
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Samuel Rutherford
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44-60 Wrote Lex Rex
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Samuel Rutherford
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44-60 17th cent. minister of Parish of Anewith on the Salway
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Samuel Rutherford
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44-60 Exiled to Aberdeen to silence his preaching
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Samuel Rutherford
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44-60 Became a Scottish Commissioner to the Westminster Assembly after his release from exile
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Samuel Rutherford
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44-60 Francis Turretin
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17th cent. Italian by descent. Genevan theologian Institutes of Elentic Theology (Elenctic means something like “polemic”) Most systematic in theologian on doctrinal issues in the Reformed camp after Calvin. His Institutes should be considered second only to Calvin’s.
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44-60 17th cent. Italian by descent theologian of Geneva
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Francis Turretin
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44-60 Wrote Institutes of Elentic Theology
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Francis Turretin
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44-60 His Institutes should be considered second only to Calvin’s
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Francis Turretin
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44-60 Most systematic theologian on doctrinal issues in the Reformed camp after Calvin
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Francis Turretin
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44-60 J. S. Bach
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17th cent. Life overlaps Count Zinnzendorf. a loyal Lutheran, stayed in the state church though he appreciated writings of the Pietists. “The Fifth Evangelist” – Bible student and competent theologian. Music flowed out of theological orthodoxy and biblical knowledge and personal piety. Wrote some 300 Cantatas: musical sermons with words taken from the scripture lesson of the day.
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44-60 A loyal Lutheran, he stayed in the state church though he appreciated writings of the Pietists
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J.S. Bach
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44-60 Sometimes called “The Fifth Evangelist”
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J.S. Bach
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44-60 Bach’s music flowed out of
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theological orthodoxy and biblical knowledge and personal piety.
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44-60 Lady Huntingdon
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18th cent. (Lady Selina Shirley) (1707-1791) and “the Countess of Huntingdon’s Connexion” – major figure in the revival. 93 letters from Whitfield to Huntingdon. She gave her personal support and “Lady Huntingdon’s Connexion” where her money and influence was used to further revival in England
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44-60 Lady Huntingdon was
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Lady Selina Shirley
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44-60 Lady Huntingdon lived
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18th century
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44-60 93 letters from Whitfield to her
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Lady Huntingdon
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44-60 Lady Huntingdon formed
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“The Countess of Huntingdon’s Connexion”
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44-60 Her money and influence was used to further the 18th cent. revival in England
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Lady Huntingdon.
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44-60 93 Letters from him to Lady Huntingdon
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George Whitfield
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44-60 John Newton
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18th cent. Anglican clergyman and hymn writer – Converted slave-trader. Wrote The Olney Hymns with William Cowper. Vicar of St. Mary, Woolnoth. Preached a famous sermon series on the texts of Handle’s Messiah.
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44-60 18th century Anglican clergyman and hymn-writer
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John Newton
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44-60 Converted slave-trader
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John Newton
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44-60 Wrote The Olney Hymns
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John Newton and William Cowper
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44-60 Vicar of St. Mary, Woolnoth
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John Newton
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44-60 John Newton was vicar of
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St. Mary, Woolnoth
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44-60 Preached a famous sermon series of the texts of Handle’s Messiah
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John Newton
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44-60 “The Log College”
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the name given to a school that William Tennent, an Irish-born, Edinburgh-educated Presbyterian minister, conducted at Neshaminy, Bucks County, Pennsylvania from 1726 until his death in 1745. Here, in a ``log house, about twenty feet long and near as many broad,'' Tennent drilled his pupils in the ancient languages and the Bible and filled them with an evangelical zeal that a number of them, his four sons included, manifested conspicuously during the religious revivals known as The Great Awakening. The name ``Log College'' was at first applied derisively by Old Side Presbyterians who disliked some of the excitable and intrusive methods of its New Side graduates and disdained the narrowness of their training.
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44-60 What was the Log College?
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the name given to a school that William Tennent conducted in PA in the mid 18th cent. which impacted some of the New Side graduates who preached in the revivals of the Great Awakening.
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44-60 The name given to a school that William Tennent conducted in PA in the mid 18th cent
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Log College
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44-60 John Eliot
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17th cent. American Colonial clergyman. The first Bible printed in America was done in the native Algonquin Indian Language by John Eliot in 1663
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44-60 First Bible printed in America was this type
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printed in the native Algonquin Indian Language by John Eliot in 1663
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44-60 First bible printed in America in year
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1663 in Algonquin Indian Language by John Eliot
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44-60 17th cent. American Colonial clergyman who ministered to the Algonquians
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John Eliot
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44-60 David Brainerd
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18th cent. Missionary to the American Indians in New York, New Jersey, and eastern Pennsylvania. Born in Connecticut in 1718, he died of tuberculosis at the age of twenty-nine in 1747. Jonathan Edwards preached the funeral sermon and published the diary that David had kept.
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44-60 18th cent. Missionary to the American Indians in New York, New Jersey, and eastern Pennsylvania
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David Brainerd
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44-60 Jonathan Edwards preached his funeral sermon and published the diary which he had kept
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David Brainerd
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44-60 George Fox
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17th cent. English Dissenter and founder of the Religious Society of Friends, commonly known as the Quakers. Important writings include his journals and letters.
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44-60 17th cent. English Dissenter and founder of the Religious Society of Friends
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George Fox
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44-60 Name associated with starting the Quakers
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George Fox
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44-60 Cotton Mather
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17th cent. American Congregational minister and author, supporter of the old order of the ruling clergy, who became the most celebrated of all New England Puritans. He devoted his life to praying, preaching, writing, and publishing and still followed his main purpose in life of doing good. His book, Bonifacius, or Essays to Do Good (1710), instructs others in humanitarian acts. Wrote Magnalia Christi Americana, a miscellany of materials on the ecclesiastical history of New England.
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44-60 17th cent. American Congregational minister and author, supporter of the old order of the ruling clergy, who became the most celebrated of all New England Puritans
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Cotton Mather
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44-60 He devoted his life to praying, preaching, writing, and publishing and still followed his main purpose in life of doing good
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Cotton Mather
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44-60 His book, Bonifacius, or Essays to Do Good (1710), instructs others in humanitarian acts
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Cotton Mather
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44-60 Wrote Magnalia Christi Americana, a miscellany of materials on the ecclesiastical history of New England.
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Cotton Mather
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44-60 Ebenezer Erskine
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18th cent. Led a succession of the Church of Scotland in the 1733 because of the dead orthodoxy and patronage problems. Left and became what is the Associate Presbytery (ARP today). He, along with some other ministers, was rebuked and admonished, by the general assembly, for defending the doctrines contained in the Marrow of Modern Divinity. Erskine's published works consist chiefly of sermons. His Life and Diary was published in 1840
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44-60 Led a succession of the Church of Scotland in the 1733 because of the dead orthodoxy and patronage problems
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Ebenezer Erskine
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44-60 Left the Church of Scotland and his group became what is the Associate Presbytery (ARP today)
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Ebenezer Erskine
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44-60 He, along with some other ministers, rebuked and admonished by the General Assembly for defending the doctrines contained in the Marrow of Modern Divinity
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Ebenezer Erskine
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44-60 Francis Makemie
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17th cent. Regarded as the founder of American Presbyterianism. Born in Ireland, educated in Scotland, ordained for missionary work in America and arrived there in 1683. Labored as an itinerant evangelist in North Carolina, Maryland, the Barbados, and Virginia. Organized the Presbytery of Philadelphia in 1706.
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44-60 Regarded as the founder of American Presbyterianism
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Francis Makemie
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44-60 Organized the Presbytery of Philadelphia in 1706
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Francis Makemie
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61 Describe the period between the Awakenings
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American Revolution, Deism of Thomas Payne, Dislocation and Western Migrations
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61 Beginnings of the Second Great Awakening
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stirred in Virginia in the Hampden-Sydney College Revival of 1787
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61 Date of Hampden-Sydney College Revival
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1787
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61 President of Hampden-Sydney College who was later president at Princeton
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Archibald Alexander
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61 Stirred by Hampden Sydney revival and carried it to his NC churches and later to Logan County Kentucky
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James McGready
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61 Frontier Revivals of the Second Great Awakening included
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communion gatherings, Methodist camp meetings, circuit riders (Asbury and Cartwright), Baptist working pastors
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61 Cane Ridge, Kentucky Revival date
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1801
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61 Cane Ridge Kentucky
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important revival of the Second Great Awakening. Became disconnected from sacramental occasions and became a camp meeting. Marked by excesses: preachers with zeal far in excess of their understanding. Some Presbyterians began to pull back and abandoned camp meetings, which became increasingly Methodist institutions.
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61 Francis Asbury
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traveled throughout America on horseback as Methodist circuit rider
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61 Peter Cartwright
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Methodist circuit rider of the Second Great Awakening who traveled throughout IL, KT, and TN leaving a trail of tall tales and repentant sinners
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61 Baptist Frontier Pastors during the Second Great Awakening
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generally farmers who preached on Sundays and worked the rest of the week in their fields. Often poorly educated – had no powerful organization like Methodists and Presbyterians but made up for it in pure zeal.
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61 Second Great Awakening revival in the East
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happened around the same time as Frontier revivals and centered first on the colleges. Preachers were often college presidents.
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61 Timothy Dwight
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grandson of Jonathan Edwards who became president of Yale during the Second Great Awakening.
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61 Daniel Baker
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student at Princeton in who led the revival in 1815 of the Second Great Awakening there. John Charles Hodge was one of those converted there.
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61 Asahel Nettleton
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one of the great preachers and evangelists in the North during the Second Great Awakening among the new England Congregationalists. Great at preaching the reformed faith in the revival context. Would remain at a church for several months giving personal attention to new Christians.
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61 Charles Finney
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lawyer turned evangelist who was probably the most famous of the revivalists during the Second Great Awakening. Brought shift toward revivalism. social reform. and Arminian theology
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61 “New Measures”
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Charles Finney’s organized plan for revival – people began to be able to plan and announce revivals. Finney thought that a preacher who new how to do it right could get a revival.
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61 With his work, reformed and Calvinistic theology abandoned for an Arminian/pelagian theology
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Charles Finney
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61 Said of sinners during the Second Great Awakening “I call on them to make themselves a new heart!”
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Charles Finney
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61 Pushed social reform saying that Abolition, abstinence from alcohol, etc. should be immediate in the life of a Christian
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Charles Finney
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61 Results of the Second Great Awakening
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Revivalism becomes the focus of American religious life, the Christianization of America (including the move away from creeds and confessions toward individualism, and the proliferation of Evangelical societies and para church organizations), and the decline of Calvinism (growth of Methodism, Baptist shift to Arminianism, and splits within Presbyterianism.)
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61 Regardless of the bad things that are said about it, the Second Great Awakening may have
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delayed the descent of paganism for several decades.
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61 Time frame of Second Great Awakening
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1790’s to 1840’s
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61 What is the “Great Century” of missions?
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19th century
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62 Baptist shoemaker and lay preacher in the midlands of England
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William Carey
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William Carey dates
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1761-1834
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62 Carey’s vision, book, and sermon
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wanted to see the English church involved in world mission, wrote Enquiry into the Obligation of Christians to use Means for the Conversion of the Heathen in 1792, in sermon said “Attempt great things for God
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62 Great year in mission history for Great Britain and why
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1792 – Carey's book and sermon, Baptist Missionary Society formed.
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62 1792
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important year in mission history for Great Britain
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62 Baptist Missionary Society
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mission board begun by Calvinistic Baptists to send Cary to India
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62 “The Serampore Trio”
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William Carey, Joshua Marshman, and William Ward
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62 London Missionary Society started
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a little after Baptist Missionary Society
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62 London Missionary Society sent
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David Livingstone, missionary explorer, to Africa
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62 Church Missionary Society started in
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1799 by Anglican evangelicals – sent out Henry Martyn (?), who was inspired by David Brainard’s journal.
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63 Important Opposition to Slavery
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Samuel Sewell and his tract, John Woolman and the Quakers, Jonathan Edwards Jr. and his preaching
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63 Wrote The Selling of Joseph
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Samuel Sewell – first tract against slavery in America
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63 Quaker voice opposed to slavery
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John Woolman
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63 Preached that the Golden Rule provided enough evidence to condemn slavery
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Jonathan Edwards, Jr.
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63 Slave owners and evangelism
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owners afraid that as slaves became Christian it would undermine the institution of slavery and require that slaves be set free, so they opposed the evangelization of slaves.
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63 Three important stages in conversion of the slaves
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The First Great Awakening, Slave Religion, and “The dawn of a new day” with the coming of the 19th century.
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63 Slave preachers of the first great awakening
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Samuel Davies and George Whitefield.
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63 Slave religion grew in part out of
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the preaching of George Whitfield in simple and straightforward terms
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63 Different approaches to black ministry in the 19th century
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White mission to blacks (Charles Jones and John Lafayette), Secret black slave church in south, Black Baptist churches in the south (George Liele, Andrew Bryan, and John Jasper)
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63 Georgia slave owner who was Presbyterian missionary to slaves
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Charles C. Jones
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63 Spent his life trying to get people in the south concerned for ministry to the slaves
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Charles C. Jones
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63 Presbyterian who could speak Gullah dialect as he preached to the slaves
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John Lafayette Giradeau
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63 Began Zion Presbyterian Church in Charleston which in its day was the largest Presbyterian Church in the US
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John Lafayette Giradeau
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63 Both these men of the 19th century seemed to truly love the black man but not to see him as equal nor to fully see the problem with slavery itself
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Jones and Giradeau
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63 Converted at age 23 while hearing a sermon in the Baptist church of his master
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George Liele
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63 After being granted his freedom, founded the first African Baptist Church in Savannah
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George Liele
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63 After starting the first African Baptist Church in Savannah he moved to Jamaica to do missionary work in 1783 and started many churches there
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George Liele
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63 He was perhaps the first Protestant Missionary to go from the United States when he went to Jamaica to start churches
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George Liele
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63 Three famous early Black Baptist preachers
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George Liele, Andrew Bryan, and John Jasper
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63 Black Baptist churches vs. Black Methodist churches
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Black Baptist churches began in the South and gradually spread to the North. Black Methodist churches began in the North and gradually spread to the South.
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64 Richard Allen dates
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1760-1831
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64 Founder of the AME church who was one of the most important figures in 19th century black history
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Richard Allen
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64 Founder of the AME church, the first black denomination in America
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Richard Allen
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64 Founded by Richard Allen in 1816
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the African Methodist Episcopal Church, the first black denomination in America
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64 Born a slave and converted his own master through his preaching
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Richard Allen
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64 Church now known as “Old Mother Bethel”
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first AME church in Philadelphia, started by Richard Allen
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64 Richard Allen was ordained by
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bishop Asbury in 1789
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64 AME denomination organized in
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1816
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64 “Old Mother Bethel” started in
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1794
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64 The first black denomination in America
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the African Methodist Episcopal Church, founded by Richard Allen in Philadelphia in 1816
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65 New Side/ Old Side issue
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The New Side/Old Side differences among Presbyterians focused primarily on their differing views of revivals in general and the Great Awakening (The First) in particular.
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65 New Side View
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(more Congregationalist than strict Presbyterian background) Revivals were a blessing
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65 Old Side View
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(more from a Scots Irish Presbyterian background) Higher view of church as an institution and trusted settled, ordained ministers more than revivals.
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65 Old School/New School issue
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occasioned by the Second Great Awakening. Focused on confessionalism.
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65 New School View
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defended the theology of the Second Great Awakening by arguing for a much broader view of the essentials of Westminster theology and a weaker view of commitments made to the Standards by officers of the Church. Also wanted to engage social issues.
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65 Old School View
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unease over theology of the Second Great Awakening and appalled by the emotional and behavioral excesses of its “new measures.” Saw “spirituality” of church’s mission as important above social issues.
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