Use LEFT and RIGHT arrow keys to navigate between flashcards;
Use UP and DOWN arrow keys to flip the card;
H to show hint;
A reads text to speech;
44 Cards in this Set
- Front
- Back
Singers principle: strong version |
if it is in our power to prevent something bad from happening without thereby sacrificing anything of comparable moral importance, we ought to morally do it |
|
Consequentialism |
The rightness/wrongness of actions depend entirely on the value of the consequences. |
|
Ross's Pluralism |
1. Self-Improvement 2. Gratitude 3. Fidelity (Keeping Promises) 4. Reparation (making amends for a wrong 1 did) 5. Beneficence (Done for the benefit of others) 6. Non-malenificence (Non-injury) 7. Justice some moral truths are self-evident meaning one has the basis on an adequate understanding of it |
|
Prima Facie Duty |
A duty that depends on one morally significant aspect of the situation, if the situation had no other relevant aspects, this would be your final duty |
|
Final Duty |
Depends on all morally significant aspects of the situation and it is what you are finally, all things considered, obligated to do |
|
Moral Intuitionism |
There are objective moral truths and it is possible to know some objective moral truths non-inferrentially (not on the basis of argument) |
|
Normative Ethical Theories |
Defend and systematize substantive moral claims about what is right or wrong |
|
Meta vs Normative Ethical Theories |
Intuitionism/////Ethical Pluralism/Objectivism/Relativism |
|
What does Ross mean by "intuition"? |
Non-inferred= no conclusion of reasoning |
|
Can an action have moral worth if it is done from duty and love? |
YES! As long as there is a action done from duty |
|
Formula of Universal Law |
Act only on that maxim through which you can will that it should become a universal law. |
|
Maxim |
A subjective principle of action- the underlying principle or intention behind ones action |
|
The Categorical Imperative Test The First Formulation of Universal Law |
"I should never act in such a way that I can also will except that my maxim should become a universal law" a categorical imperative 1. Identify the genuine maxim = I shall make false promises" 2. Imagine everyone has your maxim 3. Will that everyone has your maxim will end up being either permissible or impermissible |
|
Imperative |
an "oughtful" statement / a command |
|
Hypothetical Imperative |
Commands/rules that you ought to follow because you have some relevant desire or end that would be satisfied "you ought to come to class" have a desire to carry out the command or rule |
|
Categorical Imperative |
Commands or rules that every rational agent right to follow no matter what, even if the agent does not want to follow them "be moral!"
|
|
Logical Contradictions |
Occur when an unambiguous statement is true and false at once "God exists but God does not exist" |
|
What are the 2 types of contradiction in Universal Law? |
1. Contradiction in thought (2.) 2. Contradiction in will (3). |
|
Perfect duties |
Duties that have very little leeway in how to perform them |
|
Imperfect duties |
Duties for which you have some choice in how to perform them |
|
Wolfs Rational position |
How much blame one deserves depends on how wrongly one has acted Equal recklessness = Equal blame |
|
Wolf's Irrational position |
One must take more blame over a situation that had less serious consequences |
|
How is the C.I. Universal Law test too strong? |
Rules out maxims that shouldn't be ruled out "I will help the poor" _ there'd be no more poor "I will play tennis on Saturday night because no one will be there" _ everyone would be there |
|
How is the C.I. Universal Law test too weak? |
Some maxims that should be rules out are not "I will kill a rival to get the job" "Make false promises to Tanners" |
|
Moral Luck |
When a significant aspect of what one has done depends on factors beyond ones control, yet one is morally assessed for the action |
|
Constitute Luck |
Luck in the kind of person you are -your temperament, capacities, inclinations, character |
|
Circumstantial Luck |
Luck in the kind of situations you face |
|
Resultant Luck |
Luck in the way ones action turn out |
|
Condition of Control |
One cannot be morally assessed for what is not under their control |
|
Consequences to Condition of Control |
1. Have to assess all people the same 2. Judgements of moral luck are irrational 3. Nothing is under our control therefore, moral judgements could not be made
|
|
Which of Wolf's positions accepts the Condition of Control? |
Rational position |
|
Which of Wolf's positions accepts the rationality of judgements of moral luck? |
Irrationalist position |
|
How would a rationalist explain the difference in consequences? |
1. In knowledge of the recklessness 2. difference in motive to blame |
|
The nameless virtue |
A willingness to be accountable and take responsibility for what one does even if their not in our control |
|
Formula for End in Itself |
Act in such a way that you treat humanity whether in your own person or the person of another, always at the same time as an end and never simply as a means |
|
Using as a means |
Your maxim is one in which the other could in the principle consent
|
|
Using as a mere means |
Your maxim is one to which the other could not in principle connect ex. coercion deception
|
|
1. What should I do? 2. What kind of person should I be? |
Normative ethics answer 2 by answering 1 virtue theory does this |
|
Virtue Theory |
An act is right if and only if it is what the virtuous person would do in those circumstances |
|
Who is the virtuous person? |
The one who has and ever rises the virtues |
|
Objections to VT Virtue theory is trivially circular |
The virtuous person would do the right thing and vise versa
Reply: the virtuous person has character traits required for flourishing such as honest, loyal, courageous, just, wise |
|
Objections to VT The concept of flourishing is to obscure |
Reply: it is no more obscure than happiness or rationality |
|
Objections to VT Contains irresolvable moral conflict e.g. being honest and loyal |
Reply: The conflict is only apparent not real because the moral agent has misunderstood the virtues and situation |
|
Does the virtuous person do the act because it is morally right?
OR
Is it right because a virtuous person would do it?
|
VT says 2 |