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11 Cards in this Set

  • Front
  • Back
Holbach I. 1. What conclusions does Holbach draw from his premise that human beings are completely physical?
Everything is pre-determined
-We are a bunch of molecules, and are not free
-We are a part of nature, which is not free. Therefore, we are not free.
Holbach II. 1. What does the human will fundamentally desire?
Self-preservation: to stay alive
Well-being: to live well
Holbach II. 2. How does experience affect the will?
Experience can lead you to do things, but it's more helpful in the long run
-Training to do something painful (dentist) is better in the long run
Holbach II. 3. What are the three sources of the impulses that determine the will?
Object
Motive
Idea
Holbach III. 1. What is Holbach’s response to the objection that free will is demonstrated by a thirsty person who refrains from drinking water known to be poisoned, or who goes ahead and drinks it anyway?
If they didn't, they were worried about self-preservation.
If they did, they are only worried about the present.
Holbach III. 2. Why does deliberation among alternatives not show that the will is free?
Because the event of deliberation is pre-determined
Holbach III. 3. What would be necessary for a person to have free agency?
-Being able to choose without a motive
-prevent motives from coercing my will
:: both are impossible ::
Holbach III. 4. What is Holbach’s response to the objection based on the fact that we can recall ideas that prevent us from following unruly desires?
ex. Desire: to get drunk
Idea: have a test tomorrow, so shouldn't drink
:: a better idea comes up
Holbach III. 5. How does Holbach explain shame, regret, and remorse?
If you have beers at a party, and you get buzzed, you might want to have five more. If you get in a car accident, you might regret drinking the last five beers.
Holbach III. 6. Why does the fact that we can do what we have resolved to do, not prove that we have free will?
Everything you did, you had to do because it was most attractive at the time
Holbach IV 1. What leads human beings to suppose that they are free agents?
The complication of motion in man, the variety of his action, and the multiplicity of causes that move him