Ordination Sacraments

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What Is A Sacrament? Explain in laymen's terms. Defend your answer with Scripture proofs.

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• Sacraments are signs and seals of grace which: 1) Represent Christ, 2) Confirm receivers of Christ, 3) To distinguish these receivers from non-receivers, 4) Engage receivers in the service of Christ. • WSC #92 “A sacrament is an holy ordinance instituted by Christ, wherein, by sensible signs, Christ, and the benefits of the new covenant, are represented, sealed, and applied to believers.” • Romans 4:11 (ESV) He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, • 1 Cor. 10:16-17 (ESV) The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? 17Because there is one bread, we who are many are one body, for we all partake of the one bread. • 1 Cor. 11:26 (ESV) For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.

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. How many sacraments are there? Defend your answer with Scripture proofs.

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Two. • WSC #93 "The sacraments of the New Testament are, Baptism, and the Lord's supper." • Matthew 26:26-28 (ESV) Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, "Take, eat; this is my body." 27And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you, 28for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. • Matthew 28:19-20 (ESV) Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age."

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Does anything really happen in a sacrament?

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• Yes, faith is strengthen and believers are nourished. • WCF 27.2 "There is in every sacrament, a spiritual relation, or sacramental union, between the sign and the thing signified: whence it comes to pass, that the names and effects of the one are attributed to the other."- • Matthew 26:26-28 (ESV) Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, "Take, eat; this is my body." 27And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you, 28for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.

Front 4

Cite at least four New Testament references showing parallels between the Old Testament and New Testament sacraments (quote 2).

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• Matthew 26:26-28 (ESV) Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, "Take, eat; this is my body." 27And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you, 28for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. • Romans 4:11 (ESV) He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, • 1 Cor. 10:1-4 (ESV) I want you to know, brothers, that our fathers were all under the cloud, and all passed through the sea, 2and all were baptized into Moses in the cloud and in the sea, 3and all ate the same spiritual food, 4and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. • Col. 2:11-12 (ESV) In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. • Acts 15:1,5 (ESV) But some men came down from Judea and were teaching the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved." 5 But some believers who belonged to the party of the Pharisees rose up and said, "It is necessary to circumcise them and to order them to keep the law of Moses."

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Of what is baptism and sign and seal?

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• Engrafting into Christ • Partaking of the benefits of the covenant of grace • Our engagement to be the Lord's • WSC #94 " Baptism is a sacrament, wherein the washing with water in the name of the Father, and of the Son, and of the Holy Ghost, doth signify and seal our ingrafting into Christ, and partaking of the benefits of the covenant of grace, and our engagement to be the Lord's."

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Where in Scripture are these terms used?

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• Romans 4:11 (ESV) He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, • Romans 6:4 (ESV) We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. • 2 Cor. 1:21-22 (ESV) And it is God who establishes us with you in Christ, and has anointed us, 22and who has also put his seal on us and given us his Spirit in our hearts as a guarantee. • Galatians 3:27 (ESV) For as many of you as were baptized into Christ have put on Christ. • Ephes. 1:13-14 (ESV) In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.

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How does the latter term relate to paedo-baptism?

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• Infant baptism is a sign and seal indicating that one has been publicly identified with Christ by his parents and thus is engaged to be the Lord's. One can have confidence that he belongs to Christ if he perseveres in obedience to Christ's commands.

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How is baptism rightly administered? defend your answer with Scripture proofs.

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• Baptism is to be administered with water, in the name of the Father, and of the Son, and of the Holy Spirit; by an ordained minister of the Gospel, to those who profess faith and their children. • WCF 18.1 "The outward element to be used in this sacrament is water, wherewith the party is to be baptized in the name of f;,:' the Father, and of the Son, and of the Holy Spirit, by a minister of the Gospel, lawfully called thereunto. " • WSC #95 "Baptism is not to be administered to any that are out of the visible church, till they profess their faith in Christ, and obedience to him; but the infants of such as are members of the visible church are to be baptized." • Matthew 18:19 (ESV) Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. • Acts 2:38-39 (ESV) And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself." • 1 Cor. 7:14 (ESV) For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. • Col. 2:11-12 (ESV) In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.

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Would you under any circumstances baptize someone by immersion? Explain.

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• Yes, The essential element of Baptism is the water and the Trinitarian formula. The mode of baptism can be sprinkling, pouring, or immersion, none of which being more preferable, though sprinkling is the traditional form used in Presbyterian circles. That being said, were, someone to express interest in immersion I would want to investigate to insure that they were not deceived into thinking it was somehow a "higher" form of baptism.

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Who is to be baptized? Defend your answer with Scripture proofs.

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Professing believers and their children. • WSC #95 "Baptism is not to be administered to any that are out of the visible church, till they profess their faith in Christ, and obedience to him; but the infants of such as are members of the visible church are to be baptized." • Matthew 18:19-20 (ESV) Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20For where two or three are gathered in my name, there am I among them." • Acts 2:38-39 (ESV) And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself." • 1 Cor. 7:14 (ESV) For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. • Col. 2:11-12 (ESV) In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.

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How would you deal with a family in you local church who did not want their child baptized?

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• I would want to take the time to gently instruct them in the doctrine of baptism and its importance, particularly with any difficulties they may have-especially with baptizing their children. I would especially seek to instruct them in a covenantal understanding of scripture and the continuity between the new and old testament scriptures. • In the end I would respect the families convictions and not require them to baptize their child, while at the same time praying that the Lord would lead them to such a conviction. • However, the individual who did not hold to the position of paedo-baptism could not become an officer in the church.

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Does baptism actually save the person baptized? Explain and defend your answer with Scripture proofs.

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• No, though it is a great grievance to neglect baptism, the outward sign is not so inextricably linked to the inner reality that one cannot be saved without it. Nor is our confidence in that which is signified and sealed in baptism such that we equate it with salvation. • WCF 28.5 "Although it be a great sin to condemn or neglect this ordinance, yet grace and salvation are not so inseparably annexed unto it, as that no person can be regenerated, or saved, without it or, that all that are baptized are undoubtedly regenerated." • WCF 28.6 "The efficacy of Baptism is not tied to that moment of time wherein it is administered; yet, notwithstanding, by the right use of this ordinance, the grace promised is not only offered, but really exhibited, and conferred, by the Holy Spirit, to such (whether of age or infants) as that grace belongs unto, according to the counsel of God's own will, in His appointed time." • Romans 4:11 (ESV) He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, • Titus 3:4-6 (ESV) But when the goodness and loving kindness of God our Savior appeared, 5he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6whom he poured out on us richly through Jesus Christ our Savior,

Front 13

Can a person be baptized more than once? Explain and defend your answer with Scripture proofs.

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• No, a person cannot receive 'valid" Christian baptism more than once. • WCF 28.7 "The sacrament of baptism is but once to be administered unto any person. "- • Titus 3:4-6 (ESV) But when the goodness and loving kindness of God our Savior appeared, 5he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6whom he poured out on us richly through Jesus Christ our Savior,

Front 14

How would you handle a request for baptism from a previously baptized Roman Catholic?

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I would explain to them that the efficacy of baptism lies not in the person adminstering the sacrament or the person receiving it, but in the promises of God applied by the Holy Spirit.

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How would you handle a request for baptism from a previously baptized former liberal?

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I would explain to them that the efficacy of baptism lies not in the person adminstering the sacrament or the person receiving it, but in the promises of God applied by the Holy Spirit.

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How would you handle a request for baptism from a previously baptized Mormon?

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• I would counsel the person to receive Christian baptism. The reason being that the Mormon church is no church of Christ. Therefore, I would want this person to recognize a definitive break from this false religion and to identify that though the Mormons may use the same words-Father, Son, and Holy Spirit-they speak not of the Trinity, but of three god's and manipulations of the true God at that.

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What is the meaning of the Lord's Supper?

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• Perpetual remembrance of the sacrifice of Christ. • Sealing of all the benefits thereof to the true believer. • Spiritual nourishment and growth for the believer. • Further engagement in and to all the duties which they owe to him • Bond and pledge of the believer's union with Christ and each other. • WCF 29.1 "Our Lord Jesus, in the night wherein he was betrayed, instituted the sacrament of His body and blood, called the Lard's supper, to be observed in His Church, unto the end of the world, for the perpetual remembrance of the sacrifice of Himself in His death; the sealing all benefits thereof unto true believers, their spiritual nourishment and growth in Him, their further engagement in and to all duties which they owe unto Him; and, to be a bond and pledge of their communion with Him, and with each other, as members of His mystical body. "

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What "happens" in the Lord's Supper?

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• Christ is present in the Lord's Supper, not in a physical sense, but in a spiritual sense. His presence enables believers to enjoy a mystical communion with Him as they are spiritually nourished by Christ's body and blood. • WCF 29.2 'In this sacrament, Christ is not offered up to His Father; nor any real sacrifice made at all, for remission of sins of the quick or the dead; but only a commemoration of that one offering up of Himself, by Himself, upon the cross, once for all: and a spiritual oblation of all possible praise unto God, for the same: so that the popish sacrifice of the mass (as they call it) is most abominably injurious to Christ's one, only sacrifice, the alone propitiation for all sins of His elect "- • WSC #96 "The Lord's Supper is a sacrament, wherein, by giving and receiving bread and wine, according to Christ's appointment, his death is showed forth; and the worth receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment, and growth in grace."

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Distinguish Roman Catholic, Lutheran, Reformed and Zwinglian views.

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• Roman Catholic-Transubstantiation: Bread and wine become the actual body and blood of Christ, though you can’t see it. • Lutheran-Consubstantiation: Bread and wine do not become the body of Christ, but Christ actually is "in, with, and under" the elements. • Reformed-Spiritual presence: The bread and the wine are not changed during the sacrament, but Christ is spiritually present in a fashion which allows true believers to be spiritually strengthen by a mystical communion with Christ. • Zwingli-Memorial: The bread and the wine are not changed because the sacrament IS only a memorial to Christ's sacrifice on our behalf.

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Is Christ in any sense present in the Lord's Supper? If so how?

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• Yes, Christ is spiritually present with believers in the Lord's Supper. • WCF 29.7 "Worthy receivers, outwardly partaking of the visible elements, in this sacrament, do then also, inwardly by faith, really and indeed, yet not carnally and corporally but spiritually, receive and feed upon, Christ crucified, and all benefits of His death: the body and blood of Christ being, then, not corporally or carnally, in, with, or under the bread and wine; yet, as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are to their outward senses. "

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. How should believers celebrate the Lord's Supper?

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• Examine oneself of your knowledge: to discern the Lord's body your faith to feed on him of your repentance, love, and new obedience • WSC #97 "It is required of them that would worthily partake of the Lord's super, that they examine themselves of their knowledge to discern the Lord's body, of their faith to feed upon him, of their repentance, love, and new obedience; lest, coming unworthily, they eat and drink judgment to themselves."

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How is "fencing the table" practiced during communion?

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• BCO 58-4 "Since, by our Lord's appointment, the sacrament sets forth the communion of Saints, the minister, at the discretion of the Session, before the observance begins, may either invite all those who profess the true religion, and are communicants in good standing in any evangelical church, to participate in the ordinance; or may invite those who have been approved by the session, after having given indication of their desire to participate. It is proper also to give special invitation to non-communicants to remain during the service."

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REFORMED VIEW OF SACRAMENTS:Purposes

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WCF 27:1 "Sacraments are holy signs and seals of the covenant of grace, immediately instituted by God, to represent Christ, and his benefits; and to confirm our interest in Him: as also, to put a visible difference between those that belong unto the Church, and the rest of the world; and solemnly to engage then to the service of God in Christ, according to his Word"

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REFORMED VIEW OF SACRAMENTS: Parts

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WCF 27:2 "There is, in every sacrament, a spiritual relation, or sacramental union, between the sign and the thing signified: whence it comes to pass, that the names and effects of the one are attributed to the other.

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REFORMED VIEW OF SACRAMENTS: Efficacy

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WCF 27:3 "The grace which is exhibited in or by the sacraments rightly used, is not conferred by any power in them; neither doth the efficacy of a sacrament depend upon the piety or intention of him that doth administer it: but upon the work of the Spirit, and the word of institution, which contains, together with a precept authorizing the use thereof, a promise of benefit to worthy receivers.

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REFORMED VIEW OF SACRAMENTS: Number

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WCF 27:4 "There be only two sacraments ordained by Christ our Lord in the Gospel; that is to say, Baptism, and the Supper of the Lord: neither of which may be dispensed by any, but by a minister of the Word lawfully ordained.

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How would you defend infant baptism biblically?

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1. Connection between Circumcision and Baptism (Col 2:11-12)
2. What was not the meaning of Circumcision nor baptism (Rom 4:11)
2. Lack of Biblical instructions to change (as there is between passover and Lord's Supper)
3. In the NT, every time someone is saved, if their family is present, they are all baptized (Acts 16 : Lydia & Philippian Jailer) (1Cor 1:16 : House of Stephanas)

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How does a child/adult get grace by sacraments?

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- Proclamation of the Gospel
- Words of Institution
- Power of the Holy Spirit

Front 29

What is an example of a sign pointing to the thing symbolized?

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Wedding ring (pointer)
Golden arches (they don't go to the sign but inside to recieve food) Baptism is a sign.

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What is a "seal"?

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The seal is God's promise to us that the sacrament is effectual, either to seal His justice, or His grace.

Front 31

What is the difference between an ordinance and a sacrament?

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The significant difference between the two terms is God’s role in the act. When viewed as sacramental, baptism is more than an act of man - it is a means by which God conveys grace. When viewed as an ordinance, baptism is the testimony of the person being baptized. While it points back to an act of God in the person’s life, God plays no role in the baptism - it is an act by a man (usually a pastor) performed on a man (the person being baptized).

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In the Gospels, where are children affected by the parents faith?

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1. Jarius & his Daughter (Mark 5)
2. Centurion & servant
3. Father & Epileptic boy
(You never see a child coming to Jesus for healing, Jesus always heals because of the parents faith.)

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What scripture passages would you point to for examples of household baptism?

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Acts 10 ~ Cornelius
Acts 16 ~ Lydia
Acts 16 ~ Philippian Jailer
1 Corinthians 1 ~ Stephanas

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Why do you not need right knowledge to be saved?

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Because it is a work of the Holy Spirit, not a cognitive work. It is God's Work.

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What are the 4 things sacraments represent?

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1) Represents Christ,
2) Confirm receivers of Christ,
3) To distinguish believers from unbelievers.
4) Engage receivers in the service of Christ.

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Why isn't marriage a sacrament?

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1. It is for non-Christians too.
2. It is not for all believers (i.e. Paul, Jesus)

Front 37

What is the Sacramental Union?

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Either the term used for the presence of the body of Christ according to Luther. Or it is the connection between the tangible sacrament and the thing signified.

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What is the union between the sacrament and the thing signified?

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Communion: Feeding on Christ
Baptism: Washing with blood of Christ

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What is needed for Baptism?

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Water and the Trinitarian Formula.

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Why Sprinkling?

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Acts 16 ~ Philippian Jailer in his house.
Baptizo ~ What does that word mean? Baptism will say baptism will mean to immerse.
Baptizo ~ Really means to be identified with. To be cleansed or washed. (From industrial age onward it means cleansing is immersing it in water). In first century cleansing would be pouring.
Acts 8 "They came out of the water"
Leviticus 16 Blood of the covenant is sprinkled on the alter.
Baptismal pools at the temple were not deep enough.
It is a sign of the Holy Spirit coming down.
Mark 7:4 Washing of couches.
Ezekiel 36:25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and g from all your idols h I will cleanse you. 26 And I will give you i a new heart, and i a new spirit I will put within you. i And I will remove the heart of stone from your flesh and give you a heart of flesh.

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How do the Sacraments differ?

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Baptism is to be administered once (as sign of regeneration).
Lord's supper is to be administered repeatedly (as a sign of our continual need of grace for sanctification)

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How are the Sacraments the same?

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- Signs and Seals of Covenant
- To be done till Christ returns
- God is the author
- Done by ordained minister (1 Tim 4 distinguishes teaching and ruling elders)

Front 43

When observing the LORD's Supper, what must the minister show?

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1. That it is an ordinance of Christ (by reading the words of institution from an evangelist or from 1 Corinthians 11)
2. That it is to be observed in remembrance of Chrsit, to show forth His death till He comes; that it is of great benefit to strengthen His people against sin, to support them under troubles, to encourage them to duty, to inspire them to love, to increase their faith and resolution, and to comfort their hopes of eternal life.

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Who does the minister invite to the LORD's supper?

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invite all those who profess the true
religion, and are communicants in good standing in any evangelical church,
to participate in the ordinance; or may invite those who have been approved
by the Session, after having given indication of their desire to participate. It
is proper also to give a special invitation to non-communicants to remain during the service.

Front 45

After praying and giving thanksgiving for the elements in the LORD's Supper, what words is the minister to say?

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That the Lord Jesus Christ on the same night in which
He was betrayed took bread; and when He had given thanks, He
broke it, gave it to His disciples, as I, ministering in His name,
give this bread to you, and said, "Take, eat; this is My body
which is for you; do this in remembrance of Me." (Some other
biblical account of the institution of this part of the Supper may be
substituted here.)
Here the bread is to be distributed. After having given the bread, he
shall take the cup, and say:
In the same manner, He also took the cup, and having
given thanks as has been done in His name, He gave it to the
disciples, saving, "This cup is the new covenant in My blood,
which is shed for many for the remission of sins. Drink from it,
all of you."

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In Baptism, what are some areas the minister must touch on concerning baptism?

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a. instituted by our Lord Jesus Christ;
b. It is a seal of the Covenant of Grace, of our ingrafting into
Christ, and of our union with Him, of remission of sins, regeneration,
adoption, and life eternal;
c. That the water, in baptism, represents and signifies both the blood of Christ, which taketh away all guilt of sin, original and actual; and the sanctifying virtue of the Spirit of Christ against the dominion of sin, and the corruption of our sinful nature;
d. That baptizing, or sprinkling and washing with water, signifies the
cleansing from sin by the blood and for the merit of Christ, together
with the mortification of sin, and rising from sin to newness of life,
by virtue of the death and resurrection of Christ;
e. That the promise is made to believers and their children; and that the children of believers have an interest in the covenant, and right to the seal of it, and to the outward privileges of the Church, under the Gospel,
f. That the Son of God admitted little children into His presence,
embracing and blessing them, saying, “For of such is the kingdom of God”;
g. That children by Baptism, are solemnly received into the Visible Church, distinguished from the world, and them that are
without, and united with believers; and that all who are baptized in
the name of Christ, do renounce, and by their Baptism are bound to
fight against the devil, the world, and the flesh;
h. That they are federally holy before Baptism, and therefore are they baptized;
i. That the inward grace and virtue of Baptism is not tied to that very
moment of time wherein it is administered; and that the fruit and
power thereof reaches to the whole course of our life; and that
outward baptism is not so necessary, that through the want thereof,
the infant is in danger of damnation;
j. By virtue of being children of believing parents they are, because of God’s covenant ordinance, made members of the Church, but this is
not sufficient to make them continue members of the Church. When they have reached the age of discretion, they become subject to
obligations of the covenant: faith, repentance and obedience. They
then make public confession of their faith in Christ, or become
covenant breakers, and subject to the discipline of the Church.

Front 47

How is the minister to admonish the parents in baptism?

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He is also to admonish all that are present to look back to their
Baptism, to repent of their sins against their covenant with God; to stir up
their faith; to improve and make right use of their Baptism, and of the
covenant sealed between God and their soul.
He is to exhort the parent to consider the great mercy of God to him
and his child; to bring up the child in the knowledge of the grounds of the
Christian religion, and in the nurture and admonition of the Lord; and to let
him know the danger of God’s wrath to himself and child, if he be negligent;
requiring his solemn promise for the performance of his duty.

Front 48

How is the minister to exort the parents to the careful performance of their duty?

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a. That they teach the child to read the Word of God;
b. that they instruct him in the principles of our holy religion, as
contained in the Scriptures of the Old and New Testaments, an
excellent summary of which we have in the Confession of Faith,
and in the Larger and Shorter Catechisms of the Westminster
Assembly, which are to be recommended to them as adopted by
the Church, for their direction and assistance, in the discharge of
this important duty;
c. that they pray with and for him;
d. that they set an example of piety and godliness before him; and
endeavor, by all the means of God’s appointment, to bring up
their child in the nurture and admonition of the Lord.

Front 49

What covenental promise should the minister read in baptism?

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For to you is the promise, and to your children, and to all
that are afar off, even as many as the Lord our God shall call
unto him. And I will establish my covenant between me and thee
and thy seed after thee throughout their generations for an
everlasting covenant, to be a God unto thee and to thy seed after
thee. Believe on the Lord Jesus, and thou shalt be saved, thou
and thy house. (Acts 2:39; Gen. 17:7; Acts 16:31)

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What questions should the minister ask the parents at baptism?

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1. Do you acknowledge your child’s need of the cleansing blood
of Jesus Christ, and the renewing grace of the Holy Spirit?
2. Do you claim God’s covenant promises in (his) behalf, and do
you look in faith to the Lord Jesus Christ for (his) salvation,
as you do for your own?
3. Do you now unreservedly dedicate your child to God, and
promise, in humble reliance upon divine grace, that you will
endeavor to set before (him) a godly example, that you will
pray with and for (him), that you will teach (him) the
doctrines of our holy religion, and that you will strive, by all
the means of God’s appointment, to bring (him) up in the
nurture and admonition of the Lord?

Front 51

How is the minister to address the congregation?

Back 51

1. Do you acknowledge your child’s need of the cleansing blood
of Jesus Christ, and the renewing grace of the Holy Spirit?
2. Do you claim God’s covenant promises in (his) behalf, and do
you look in faith to the Lord Jesus Christ for (his) salvation,
as you do for your own?
3. Do you now unreservedly dedicate your child to God, and
promise, in humble reliance upon divine grace, that you will
endeavor to set before (him) a godly example, that you will
pray with and for (him), that you will teach (him) the
doctrines of our holy religion, and that you will strive, by all
the means of God’s appointment, to bring (him) up in the
nurture and admonition of the Lord?

Front 52

What words does the minister use when pouring or sprinkling water?

Back 52

Using the childs name, he shall say: I baptize you in the name of the Father, and of the Son,and of the Holy Spirit. He shall then conclude with prayer.

Front 53

What questions is the minister to ask of those who are seeking baptism?

Back 53

1. Do you acknowledge yourselves to be sinners in the sight of
God, justly deserving His displeasure, and without hope save
in His sovereign mercy?
2. Do you believe in the Lord Jesus Christ as the Son of God,
and Savior of sinners, and do you receive and rest upon Him
alone for salvation as He is offered in the Gospel?
3. Do you now resolve and promise, in humble reliance upon
the grace of the Holy Spirit, that you will endeavor to live as
becomes the followers of Christ?
4. Do you promise to support the Church in its worship and
work to the best of your ability?
5. Do you submit yourselves to the government and discipline
of the Church, and promise to study its purity and peace?