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15 Cards in this Set

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A gatekeeper appointed to the W of the sanctuary. (1Ch 26:16) Since the last three characters of his name in Hebrew (Shup‧pim′) are identical to the last three characters of the previous term (behth ha‧ʼasup‧pim′), scholars suspect that it is a dittograph (an unintentional scribal repetition), therefore, in this verse, not the name of a person.—Compare 1Ch 26:10, 11.
SHUPPIM
A Kohathite of the family of Izhar.

Qualified to instruct others concerning the proper handling of the sacred Ark.
CHENANIAH
The Hebrew word

(pequd‧dah′) comes from the root pa‧qadh′, meaning “visit; turn attention to.” It is also rendered “care; oversight.”
ADMINISTRATION
David instituted some novel plans of his own. A system of monthly rotation provided 12 groups of 24,000 (a total of 288,000), so that a soldier normally served only one month a year. (1Ch 27:1-15) This does not mean that all 24,000 for one month came from the same tribe, but, rather, each tribe furnished its share of the monthly quota throughout the year.
ARMY
Son of Benaiah, who was King David’s mighty man over the 30 outstanding fighters.
AMMIZABAD
a divisional commander of the month-by-month arrangement of troops.
ASAHEL
No doubt because the making of the count was wrong, it was not entered into “the account of the affairs of the days of King David.”—1Ch 27:24.
REGISTRATION
A man of understanding, a secretary and a counselor for King David. (1Ch 27:32) In the Masoretic text [ ] relationship to David is indicated by the Hebrew word dohdh, which generally means “uncle.” But
it is likely that the word is here used in the wider sense of “relative,” here being “brother’s son” or “nephew.” (Ro; AS, ftn; NW)
JONATHAN
they were to act as his royal agents, sitting, not on their own thrones, but as representatives of his theocratic rule.
1Ch 28:5; 29:23
KING
(1 Chron. 28:9) David wanted his son to do more than merely believe in God. He wanted Solomon to appreciate the depth of Jehovah’s interest in His servants. Do you appreciate Jehovah in that way?
Maintain a Complete Heart
In 1 Chronicles 28:11 the Most Holy, the innermost compartment of the temple, is referred to as “the house of the kap‧po′reth.” In this instance the Hebrew word is employed with regard to the special function of the cover in the propitiation of sins.
PROPITIATORY COVER
The architectural plans for the later temple were given to David by inspiration, that is, through the operation of God’s spirit, thus enabling David to undertake extensive preparatory work for the project.—1Ch 28:12.
SPIRIT
In symbol, the cherubs served as “the representation of the chariot” of Jehovah upon which he rode (1Ch 28:18), and the wings of the cherubs offered both guarding protection and swiftness in travel. So David, in poetic song, described the speed with which Jehovah came to his aid, like one who “came riding upon a cherub and came flying” even “upon the wings of a spirit.”
CHERUB
Writing in the language of his day, Ezra records David’s calling Solomon’s temple a “castle” when he encouraged the people fully to support its construction.
CASTLE
King David’s contributions for the construction of the prospective temple included his “special property” of gold and silver, to the amount of more than $1,202,000,000. In turn, the princes and the chiefs of the people happily contributed over $1,993,000,000, in gold and silver, besides copper, iron, and stones.
CONTRIBUTION