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19 Cards in this Set
- Front
- Back
4 points on museums up until 1800 |
-Destruction of Library of Alexandria (3BC) emphasised need to protect artefacts -In middle age, regalia and relics were protected; they anchored power and authority -16-17th Century - cabinets of curiosity, of naturalia and artificalia (eg Ole Worm, Denmark, The Hapsbergs) -French revolution involved the destruction of reglia, called vandalism. The Musee des monuments was created immediately after this |
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Who created the word vandalism |
Henri Gregorie |
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Museums 1800-1900 - 2 points |
-World fairs eg The Great Exhibition (London, 1851), and in Chicago (1893) -Ethnography museums proliferated, eg the Berlin Ethnological Museum (1873), and the Budapest Ethongraphy Museum (1972) |
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Museums 1900 onwards (5 points) |
-Picasso/Breton's work increased interest in 'the exotic' -Pavillion des sessions opened in the Louvre, displaying 100 ethnographic pieces as art - (1884) Pitt-Rivers Museum opened in Oxford, on the condition that the collection was displayed and unchanged (it was presented scientifically) -dioramas abandoned in the American Museum of Natural History (2007) -George Nuku, leader of London Maori community, gives talk upon opening of Torres Strait exhibition |
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Herle, 2002 (5 points)
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-On 100 year anniversary exhibition on the Torres Strait -Chairman of one Island thanked original explorer for 'collecting information that has spiritual value for us' & his 'extraordinary work' -for Islander visitors, some objects sparked excited conversation, others, sadness about the impact of colonisation -She consulted Islanders and revisted the TS -Haddon refused to give Gisu back a stone charm when asked, showing his collecting instinct was greater than in sentiment |
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Naumann, 2006 (5 points) |
-Contention areas: removing objects from other museums, perception of aesthetic presentation/presentation without cultural context -almost against the universal museum/'representation for its own sake' -Martin: 'there are not a thousand ways to display a sculpture...there is it, then explanation'. He wanted them naked, in a flowing room, with separate multimedia panels -America/anglosaxan curators focus on story>collection, the French on purity -public lectures on the history of colonisation>theory, Martin lamenting young French peoples' lack of knowledge, unlike a Maori artist presented |
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Philips and Philips 2005 (5 points) |
-movement against decolonisation, included governments statement of regret, and withdrawal of white paper on Indian policy -Boycott around 1988 exhibition as sponsor aided native life destruction (Task Force on Museums and First Peoples created) -voice of native alongside voice of archaeologist -presentation of more recent things - eg razor wire used by armed forces on natives during 1990 Oka crisis -all a museum can do is encourage critical thinking and disrupt stereotypes |
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Dialogic |
Bahktin, 1981: a situation in which the meaning comes through collaboration and dialogue between perspectives. |
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Contact zone |
a space charged by the agency of the objects, emerged through the intersection interests of producers, collectors, islanders and curators. |
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Jim Enote (2) |
-Zuni tribe member and heritage center director -'why did science create ethno-sciences to explain native wisdom to themselves?' -to Boast after description of contact zones - they sound clinical |
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R, Boast (2011) (5) |
-Clifford's museums as contact zones now synonymous with inclusionist, collaborative curatorship/programs at museums
-eg Manchester Museum's film studio recording dialogues with source community experts (for 'Collective Conversations'), opened by ceremony by Yoruba chief -idea flawed as they are ultimately sites in and for the centre -contact zones are a 'clinical collaboration' -Stanford Papuan sculpture park - 'both sides had culturally specific expectations that were not going to map onto each other very well' |
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Mary Louise Pratt (2)
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-importance of autoethnography in contact zones (engaging with others' representations of oneself) -contact zones: "wher cultures met, clash, and grapple with each other, often in contexts of highly asymmetrical relations of power" (1991) |
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Ortiz (1) |
-transculturation: a process whereby members of a subordinated/marginal group select/invent from materials transmitted by a dominant or metropolitan culture |
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Macdonald (3) |
-(2006) the new museology: education>research, engagement>doctrine, multivocality>connoisseurship
-assumes knowledge is realtive, social, and embodied in objects (and knowledge of them) -TNM is neoliberal (it assumes open exchange of information), and postmodern (knowledge relativist, no knowledge absolute) |
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Witcomb (1) |
-museums are unstable institutions attempting to come to grips with effects of colonial encounter, with positive and negative effects. They don't extend the view of the elite - they're too complex |
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Shelton (2) |
-museums a microcosm, in which inter-ethinc relations are played out through a struggle over interpretation and control of cultural resources
-they aim to mediate the West and the Other, justifying their continuation and ownership of colonial items |
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Bennett (2) |
-the museum as a contact zone is an extension of the museum as an instrument of governmentality, expressed as multiculturalism -the museum doesn't try and extend messages of diversity/tolerance; the new partially bottom-up curatorship is a subterfuge |
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Ashley |
-colonial traits of collection, exhibition, and education have been retained. |
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-Clifford/Boast |
-museums should be decentralised -resources should be let go of at times, for the benefit of communties/agendas beyond its knowledge and control -contact zones as a 'clinical collaboration' |