• Shuffle
    Toggle On
    Toggle Off
  • Alphabetize
    Toggle On
    Toggle Off
  • Front First
    Toggle On
    Toggle Off
  • Both Sides
    Toggle On
    Toggle Off
  • Read
    Toggle On
    Toggle Off
Reading...
Front

Card Range To Study

through

image

Play button

image

Play button

image

Progress

1/11

Click to flip

Use LEFT and RIGHT arrow keys to navigate between flashcards;

Use UP and DOWN arrow keys to flip the card;

H to show hint;

A reads text to speech;

11 Cards in this Set

  • Front
  • Back
  • 3rd side (hint)

Define cognitivism

View that moral judgements express beliefs; they are propositions and can be true or false.

Define non-cognitivism

View that moral judgements do not express propositions and thus cannot be true or false. They might express individual or cultural preferences, emotions, etc.

Define moral nihilism

View that there are no moral facts; moral judgemenrs express beliefs, but none of those beliefs are true.

Define realism

View that what determines the truth-value of a moral judgement is its accuracy in representing the world. Moral facts are considered

mind-independent, part of the "fabric" of the world.

Realism presupposes cognitivism.

Define constructivism

View that the truth-value of a moral judgement is determined by attitudes, actions, responses, etc. of people (collectively or individually)

Presupposes cognitivism.

Define naturalism

View that moral facts are natural facts. Sub-categories: definitional and metaphysical


*same goes for supernaturalism

Define non-naturalism

View that moral facts and properties are not natural nor supernatural, a separate type. Definitional or metaphysical.

Outline Ayer's argument for non-cognitivism

1) Cog is true --> moral judg. describe facts


2) Facts are natural, supernatural or non-natural.


3) Moral facts can't be non-natural, else moral judg. would be meaningless


4) Can't be natural either; naturalistic fallacy




C: Cog is false

How can we respond to the claim that judgements about non-natural facts are meaningless?

By attacking logical positivism (on which the claim is based). Note that logical positivism is self-refuting (isn't a tautology and can't be proven empirically).

Describe metaphysical worries regarding non-naturalism

- Loss of parsimony


- Strangeness; moral properties are supposed to motivate us, and yet they would be different from everything else we know. Too weird to exist (Mackie)

Describe epistemological worries regarding non-naturalism

How can we know these strange facts?




Usual answer: By intuition. How does that work? What do we do when intuitions clash, in one mind or between many? Again, very strange.