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592 Cards in this Set
- Front
- Back
Comes to prominence for letter h wrote on the way to Rome to be "devoured by Wild beasts."
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Ignatius of Antioch
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First Christian writer outside of the Bible to stress the Virgin birth.
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Ignatius of Antioch
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Was the first to talk about the "catholic" church.
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Ignatius of Antioch
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Ignatius of Antioch is thought to have been a disciple of the ______.
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Apostle John
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Second or third Bishop of Antioch
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Ignatius of Antioch
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Ignatius of Antioch was condemned to death under the rule of _______.
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Trajan
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Ignatius of Antioch made a strong stand against the heresy of _______.
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Docetism
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View that Jesus only seemed to be human and that he only seemed to suffer on the cross.
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Docetism
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Because it is believed he knew John and the other disciples of Christ, Polycarp is known as one of the ________.
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"Apostolic Fathers"
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A letter to him, from Ignatius of Antioch, is still in existence.
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Polycarp
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Apostolic father who had a strong opinion on the date for Easter.
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Polycarp
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Polycarp's date for Easter was based on the fact that he believed Easter was the ______.
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Christian Passover
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Roman governor offered to let him live if he would just deny Christ.
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Polycarp
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"Eighty-six years I have been his servant and he has done me no wrong. How can I blaspheme my King who saved me?"
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Polycarp
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Irenaeus was his disciple.
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Polycarp
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Irenaeus was important for attacking the ____.
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Gnostics
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Heretics who believed Salvation could be achieved through knowledge.
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Gnostics
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Did not believe that Christ was really God, they denied that he rose from the grave, and they denied that the world was created by one God.
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Gnostics
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Gnostics had lots of various beliefs they claimed had been handed down to them secretly by one or other of the ________.
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Apostles
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He claimed he could trace the churches teaching back to the original apostles.
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Iraneus
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Introduced the principle of apostolic succession.
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Iraneus
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Claimed only Polycarp & John separated him from Christ.
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Iraneus
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First to state that; Mathew, Mark, Luke, & John were the only true Gospels.
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Iraneus
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First to say that the writings of the New Testament were on the same level of authority as the Old Testament.
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Iraneus
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Iraneus taught that the New Testament should be treated as Holy Scripture because the Christian faith fulfilled what was said in _____.
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the Old Testament
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Coined the term Trinity.
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Tertullian
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First major Theologian to write in Latin.
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Tertullian
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Stressed the monarchy of God and maintained that God was "one."
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Monarchians
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They came up with the idea that there was only one person of the Godhead, that just carried out different functions.
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Monarchians
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Tertullian refuted the Monarchians by saying that God is _________.
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One substance in three persons.
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First to write a theological work about baptism.
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Tertullian
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First to write a Christian book on psychology.
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Tertullian
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Tertullian was against infant baptism because he believed at baptism a chasm was crossed and Christians _______.
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did not need to sin
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Tertullian believed sin committed after baptism was ___________.
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unforgivable
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Tertullian's book aimed at the Romans, defended the right of Christians to play their part in society.
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Apology
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He asked "what has Athens got to do with Jerusalem?"
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Tertullian
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Movement flirted with by Tertullian and branded as heretical by Pope Callistus.
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Montanism
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Movement that stressed purity and discipline, but also had apocalyptic features. Stressedd the ministry of the Paraclete & ecstatic prophecy.
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Montanism
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Described as the "father of Latin Theology."
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Tertullian
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Most likely to say; These Romans have got it in for us.
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Tertullian
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Leading thinker of the early church later condemned as a heretic.
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Origen
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Got a job from Demetrius, bishop of Alexandria, heading the Catechetical.
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Origen
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Was eventually sacked and degrocked by Demetrius
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Origen
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Set up his own school in Caesarea.
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Origen
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He defended the Trinity, opposed monarchianism, and taught that the son was eternally begotten.
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Origen
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Taught that the father is the son. (belief system)
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Monarchianism
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Had the idea that everything was created eternally and that as these eternal souls moved away from God they became cold + Hard.
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Origen
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Believed moving away from God caused all eternal souls to fall; some fell to be Angels, others demons and still others to be humans depending on how far they fell.
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Origen
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He believed salvation was the reversal of falling away from God.
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Origen
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He believed at the conclusion of history everything and everyone would be reconciled to God, even the devil.
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Origen
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Belief that everyone would be reconciled to God.
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Universalism
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Early Church leader who's Universalism was denounced by the Church.
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Origen
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Believed that evil was non-being
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Origen
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Believed punishment was psychological anguish.
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Origen
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Believed that the Son was inferior to the father (and so we should pray to father through the son).
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Origen
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He believed in three levels of understanding the bible; Plain literal, moral application, & allegorical sense.
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Origen
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His "First Principles" may have been the first attempt at a systematic Theology.
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Origen
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This creed written around 500 was a strong defense of the orthodox doctrine of the Trinity.
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Athanasian Creed
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The Athanasian creed was not written by _____.
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Athanasius
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Bishop of Axexandria who devoted a large part of his ministry to fighting the Arian heresy.
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Athanasius
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A priest who taught that only God the Father was divine. His followers claimed Christ was not divine.
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Arius
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Athanasius held that God-father, Son, and Spirit- was of ___________.
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one divine nature or being.
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Was charged with conduct unbecoming of a bishop because he was so violent in his treatment of clergy who disagreed with him.
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Athanasius
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Had a conflict with Constantine over the reconciliation of repentent Arians.
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Athanasius
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It paved the way for the Nicene Creed, made clear the doctrines of the Trinity & the incarnation.
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Athanasian Creed
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In a letter he wrote in 367, he listed the books (for the first time) agreed to be the genuinely holy ones in the New Testament.
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Athanasius
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The books we accept as the "Canon" first appeared listed in a letter written in the year _______.
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A.D. 367
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When he wrote "A Life of St. Anthony" while on an exhile the book led to the spread of the idea of Monasticism.
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Athanasius
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Books agreed to be holy ones in the New Testament.
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The Canon
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Egyptian priest, rocked the church. Died in the streets in 336.
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Arius
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He taught that Jesus wa not the eternal Son of God, but merely a heavenly being, granted the status of "son."
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Arius
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Arch-enemy of Athanasius.
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Arius
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Council called to sort out the controversy between Arius and Athanasius.
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Council of Nicaea
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Date of the council of Nicaea.
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A.D. 325
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Ruled that Christ and the father were of "one substance."
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Council of Nicaea
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Was excommunicated and banished after the Council of Nicaea.
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Arius
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Allowed Arians to return to the church.
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Constantine
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When Constantine died the new emperor Constantius, was an ____.
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Arian
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Appeared for a time to be victorious over the one substance view.
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Arianism
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The councils of Rimini and Seleucia said the Son was _______.
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"like the Father"
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Arianism won the battle but _______.
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lost the war
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Gregory of Nazianzus, Basil of Caesarea, Gregory of Nyssa
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Cappadocian fathers
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Famous for their teaching on the Trinity.
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Cappadocian fathers
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The Cappadocian fathers opposed _____.
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Arianism
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"The Theologian" 329-390
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Gregory of Nazianzus
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Did become the bishop at Constantinople, having made the Nicene faith the orthodoxy of the church.
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Gregory of Nazianzus
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The Gregories led the attack against heresy and they won HERE.
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Council of Constantinople
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At the Council of Constantinople, the Gregories had a creed agreed, which some theologians identify as the ________..
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Nicene Creed
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Theological significance of the Cappadocian Fathers.
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Defended the Trinity
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Wrote a book "That there are not Three Gods."
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Gregory of Nyssa
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They drew together two teachings one; that the Father and Son are one substance, and two; that the Father, Son and Spirit are three beings.
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Cappadocian Fathers
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The combined teaching that the Father and Son are one and that the Father, Son & Holy Spirit are three beings.
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Doctrine of the Trinity
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First to teach that the Father, Son and Spirit are three beings.
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Origen
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Wrote against the Macedonians.
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Cappadocian Fathers
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Accepted the diety of the Son but argued that the Holy Spirit was not part of the Godhead.
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Macedonians
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Gregory of Nazianzus was forceful in calling the Holy Spirit ________.
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God
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Denied that Jesus had a human soul.
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Apollinarianism
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Apollinarianism did not survive the attacks of the Cappadocian Fathers at the ______.
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Council of Constantinople
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Translated the Bible into Latin.
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Jerome
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Spent 23 years studying Hebrew so he could translate the Old Testament from the original instead of Greek.
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Jerome
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Was urged by pope Damasus to translate the bible.
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Jerome
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Name for Jerome's Latin translation of the Bible.
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Vulgate
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Vulgate means _____.
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common use.
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Greek translation of the Old Testament.
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Septuagint
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Jerome advocated the Hebrew canon of the Old Testament, so criticizing the inclusion of the __.
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Apocrypha
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In his translation Jerome included the controversial passage ____.
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John 7:53---8:11
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Became known as the greatest Christian Preacher. "golden mouthed."
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John Chrysostom
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John Chrysostom followed the _______ school.
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Antiochian
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Opposed the allegorical interpretation and taught that the bible should be interpreted according to its natural, or literal, sense.
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Antiochian School
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John Chrysostom was forced to become the ____.
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Bishop of Constantinople
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A religious group who fled to Constantinople after the denunciation of Origenism.
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The Tall Brothers
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He was tried, exiled, restored, and exhiled again by the Empress Eudoxia of Constantinople.
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John Chrysostom
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After being exiled he was killed by his captors by being walked to death.
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John Chrysostom
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Introduced the December 25th date for Christmas to the Church in the East and Epiphany to the Church in the West.
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John Chrysostom
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A famous preacher from the school of Antioch who became the patriarch of Constantinople.
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Nestorius
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Nestorius troubles started when his chaplain Anastasius spoke out against the term theotokos, which means _____.
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God-bearer'
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It sounded like he was arguing that within the body of Christ there were two beings, a man and God.
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Nestorius
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He said 'I hold the natures apart, but unite the worship.' However he spoke of the oneness of Christ.
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Nestorius
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He made enemies with Cyril the Patriarch of Alexandria and the pope in Rome.
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Nestorius
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Cyril the Patriarch of Alexandria claimed that Nestorius was an _________.
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adoptionist'
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Someone who believed that God had simply borrowed the body of Jesus.
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adoptionist'
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The conflict between Cyril and Nestorius was to be resolved by the council in _______.
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Ephesus
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At the council of Ephesus Cyril won and Nestorius was ______.
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exiled
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He appeared to say that Christ consisted of two wills, but he did also stress the unity of Christ. He did not deny Christ's diety but he was less explicit than he could have been about how the human and divine united.
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Nestorius
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After a religious crisis was batized by Ambrose.
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Augustine of Hippo
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Set out Christian doctrine in opposition to the heresies of Donatism and Pelagianism.
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Augustine of Hippo
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He preceded Descartes with the formula 'I think therefore I am.'
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Augustine of Hippo
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Fourth and fifth century theologian who powerfully advanced the teachings of St. Paul.
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Augustine of Hippo
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Advanced a highly influential doctrine of original sin.
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Augustine of Hippo
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His emphasis on original sin and the helplessness of man without God's grace prompting faith became the theme of the reformers 1,000 years later.
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Augustine of Hippo
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He said there were two 'cities': the city of God, made up of people who believed in him, and the City of Man, made up of pagans.
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Augustine of Hippo
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He started the idea of the 'invisible church' made up of true believers and the 'visible' church.
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Augustine of Hippo
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Augustine conflicted with Pelagius who taught that man's good deads were required by God, for Augustine salvation was a free gift, not something to be _______.
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earned
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Was the first person to introduce the idea of a group of celibate monks living together serving the church.
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Augustine of Hippo
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"You have made us for yourself and our heart is restless till it finds its rest in you."
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Augustine of Hippo
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Pelagius was not a priest but a _____.
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teacher
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He battled with Augustine over the question of grace versus free will.
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Pelagius
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Augustine taught that man had no part to play in his salvation, it was all down to ______.
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God's grace
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Pelagius taught that everyone was created by God with the power to do ________.
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good or evil
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It is denied by Pelagianism though it is not for sure whether it was Pelagius idea or added by his followers.
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original sin
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Pelagius most important follower.
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Celestius
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He argued that real grace was something that every person had and that it included free will, reason and conscience.
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Pelagius
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Under pressure for Augustine and others the pope had Pelagius and Celestius _____.
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excommunicated
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In 431 it condemned Pelagius and Celestius and upheld Augustine's doctrine as orthodoxy.
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Council of Ephesus
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Pelagius believed people had been set a bad example and needed a _____.
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good example
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When he succeeded Theophilus as Patriarch of Alexandria, his main concern was Nestorianism.
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Cyril of Alexandria
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Wanted to be orthodox but could not accept that the human and divine natures of Christ were united in one person.
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Nestorius
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Wrote to Nestorius "that anyone could doubt the right of the holy Virgin to be called the mother of God fills me with astonishment."
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Cyril of Alexandria
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Patriarch of Alexandria who maintained that the two natures of Christ were united in Jesus.
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Cyril of Alexandria
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Nestorius believed in Jesus the man and God the Word--two different things--whereas Cyril taught that Jesus was the _____.
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Word
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Was a Roman who gave up his wealth and administrative work to become a monk.
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Gregory the Great
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Became the first pope who had been a monk.
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Gregory the Great
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He turned around the decaying situation in Rome and extended the realm of Christianity, trying to establish a Christian common wealth.
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Gregory the Great
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He negotiated peace with the Lombards and strengthened the churches in Spain and Gaul, defended the claims of Rome against Constantinople and even sent missionaries to England.
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Gregory the Great
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Sent Augustine of Canterbury as a missionary to England.
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Gregory the Great
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Wanted to uphold the primacy of the Roman see over the patriarch of Constantinople
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Gregory the Great
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Actively promoted monasticism, founding seven monasteries, and he developed a form of liturgical music, known as plainsong.
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Gregory the Great
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Today's name for the liturgical music developed by Gregory the Great.
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Gregorian Chant
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First archbishop of Canterbury.
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Augustine of Canterbury
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Gregory the Great sent him to England to convert the Angles.
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Augustine of Canterbury
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Set up a monastery in Canterbury with the 40 monks who travelled with him from Rome.
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Augustine of Canterbury
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It is said that on one day alone he baptized over 1,000 people in the River Swale.
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Augustine of Canterbury
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Was descended from a royal line, and became abbess of a religious house near Hartepool.
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Hilda
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She set up a monastery for men and women at Streanaeshalch (later renamed Whitby).
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Hilda
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In the struggle between Celtic Christians and Roman Christians she originally sided with the Celts, but when the Romans won the day she changed sides and remained loyal to Rome.
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Hilda
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The last of the Early Church Fathers.
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John of Damascus
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Is venerated by the Orthodox, partly for his defense of icons.
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John of Damascus
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He maintained that icons were only a depiction of the reality and argued that Christians ought to venerate icons in the same way as we venerate the Bible or the cross.
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John of Damascus
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Those who opposed Icons.
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iconoclasts
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Were condemned at a synod in 843, which also deposed the patriarch and made relations between the Byzantine government and the Orthodox Chruch more harmonious.
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iconoclasts
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His main achievement was to gather together all the works of the early Fathers into a systematic manuel.
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John of Damascus
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In addition to being England's first historian, he was also a theologian, a computist and a hagiographer.
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The Venerable Bede
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The first person to popularize the calender which took as its baseline the birth of Christ.
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The Venerable Bede
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The first to work out the formula for calculating Easter.
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The Venerable Bede
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Someone who writes up the life of a saint.
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hagiographer
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What post did Anselm hold from 1093 to 1109, when he died.
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Archbishop of Cantebury
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Anselm broke with tradition by using THIS as a basis for belief.
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reason
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The nature or study of being.
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Ontology
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He introduced the ontological argument for the existence of God.
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Anselm
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If I can concieve of the most perfect being, the actual being is greater than my perception and therefore must exist or I could not concieve of it.
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Ontological argument for the existence of God.
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He maintained that because we could think of God, it was implied that there must be a God.
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Anselm
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Anselm argued that because we could conceive of God, he must exist, because if he did not exist he would not be the greatest ___________.
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conceivable being
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In addition to his ontological argument Anselm also tried to prove the existence of God through the existence of _______.
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goodness
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Anselm argued that as there are degrees of goodness, to calculate these degrees there must be an _____________.
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ultimate good
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Anselm argued that the atonement was not necessary, to buy people back from the devil, but God being just holy and majestic could not forgive sinners apart from a ___________.
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perfect sacrifice
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In his book Cur Deus Homo (why God became man) Anselm defined his position on the atonement, which became the ________.
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Orthodox interpretation
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The philisophical debate over "universals" was between those who thought things were derived from bigger universal realities and the opponents who believed that things derived no reality from _____.
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universals
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He said that we call things a name (e.g. 'tree', 'man' and 'sea') because they embody characteristics of the universal.
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Peter Abelard
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He came up with a compromise in the debate on "universals."
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Peter Abelard
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He introduced formal logic into the Church's theology.
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Peter Abelard
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Until Peter Abelard introduced logic to the study of theology the only two tests for working out theology were _______.
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tradition and Scripture
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His most important work was Sic et Non (Yes and No)
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Peter Abelard
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He said "the first key to wisdom is assiduous and frequent questioning. For by doubting we come to enquiry and by enquiry we arrive at truth."
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Peter Abelard
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It was largely due to him that people were convinced of the merits of waging the Second Crusade, and when it ended in disaster he emerged relatively unscathed, laying the blame at the Crusaders lack of faith.
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Bernard of Clairvaux
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The scapegoat Bernard of Clairvaux gave the crusaders for the failure of the second crusade.
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Greeks
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As a result of Bernard using the Greeks as a scapegoat for the failure of the Second Crusade, the Fourth Crusade set out to take over _____.
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Constantinople
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The Fourth Crusade was successful in taking over Constantinople, but it was the last straw for the Orthodox, and they cut the last of their links with ____.
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Rome
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He was so cross with Abelard's style of doing theology and his use of reason that he had him condemned at the Council of Sens in 1140.
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Bernard of Clairvaux
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In the rivalry between two popes, Innocent II and Anacletus, HE successfully backed Innocent.
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Bernard of Clairvaux
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He was so important that HE is regarded as the "last of the Fathers."
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Bernard of Clairvaux
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Bernard of Clairvaux convinced Pope Eugenius III to take this lady's visions seriously.
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Hildegard of Bingen
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She wrote a book called the Book of Simple Medicine, she also wrote plays, music, poetry and drama.
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Hildegard of Bingen
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When she tried to organize a strike by monks and nuns, for a short time her convent was placed under an interdict.
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Hildegard of Bingen
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She was an early advocate of equal rights, especially before God. She maintained that men and women were equal before God.
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Hildegard of Bingen
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Prompted by a vision he gave all that he owned to the poor.
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Francis of Assisi
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His anti-materialsim and his belief in a life of poverty helping the poor were inspired by the Lord's words in Matthew 10:7-19.
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Francis of Assisi
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His empathy with mankind led him to embracing lepers long before modern-day chairty figures got around to it.
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Francis of Assisi
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Pope Honorius III eventually conceded to his way of thinking and approved his Rule of Life for the Franciscan Order.
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Francis of Assisi
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While at a hermitage, he received the "Stigmata"--five mysterious wounds on his body representing the wounds of Christ. He was the first person to have reported to have experienced this.
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Francis of Assisi
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He tried to find a way to harmonize faith and reason. He followed the scholastic pattern of theologians like Abelard, Anselm, and Lombard by setting up contradictory statements about an issue and finding a solution by reason.
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Thomas Aquinas
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Scholar who dismissed the idea that there could be any rational knowledge of God because he is totally different from human beings.
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Bonaventure
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He tried to synthesize Aristotle and Augustine, and he largely succeeded.
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Thomas Aquinas
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One of his greatest contributions was his "five ways" of proving the existence of God.
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Thomas Aquinas
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Motion, cause and effect, the existence of things that are sustained beyond themselves, degrees of perfection, and the way that every living thing strives toward a perfect state.
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the "Five Ways"
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Things that would cause an ordinary person (apart from revelation) to conclude that there was a creator.
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natural theology
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One of his main contributions was the concept of a Just War.
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Thomas Aquinas
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The cause must be just, the just purpose must continue during combat, it must correct an injustice, it must be waged by acceptable means, it must be the last resort, victory must be assured, and it must result in peace.
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conditions of a Just War
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The Dominicans followed Aquinas, and are known as ___________.
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Thomists
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The Franciscans followed Duns Scotus and became known as __________.
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Scotists
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His main contribution to theology was to address the diverging strands of philosophy and theology (not Ablelard, Anselm, Lombard or Aquinas).
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John Duns Scotus
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John Duns Scotus tried to mediate between Aristotelianism and _______.
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Augustinianism.
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When his writings were translated into Latin they rocked the church.
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Aristotle
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He wrote rejecting Aristotle's view that the human intellect can only know things that it collects from the five senses, arguing instead that man has an intuitive knowledge.
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John Duns Scotus
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Using philosophical methods to arbitrate conflicts in theology.
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Scholasticism
|
|
Early method of applying logic to the ancient texts, became most popular in the sixteenth century.
|
Scholasticism
|
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One of the first theologians to defend the immaculate conception of Mary.
|
John Duns Scotus
|
|
A form of theological inquiry that operates by positing two contradictory statements and applying logic to uncover the synthesized meaning inherent in the two statements.
|
Scholasticism
|
|
He was the main impetus behind the first translation of the Bible into English because he believed ordinary people should read the bible.
|
John Wycliffe
|
|
The first of his comments to attract opposition was that leaders could only lead by grace. So when leaders when leaders religious or secular turned evil they no longer had the authority to lead.
|
John Wycliffe
|
|
He was one of the first to condemn the theology of transubstantiation saying it was not logical, scriptural and was even philosophically questionable.
|
John wycliffe
|
|
Pre reformation reformer who said that since the church was made up of the redeemed, there was no need for priests to intercede for them or to forgive them for sins.
|
John Wycliffe
|
|
When he raised his objections to transubstantiation, he was condemned by his colleagues at Oxford and forced out.
|
John Wycliffe
|
|
Wycliffe's translation of the Bible into English came from the ________.
|
Vulgate
|
|
Latin version of the Bible.
|
Vulgate
|
|
John Wycliffe's followers outlived him and became known as ____________.
|
Lollards
|
|
Her main work was called Revelations of the Divine, in which she records 16 visions she had of the suffering of Christ on the cross, when she was suffering from a heart attack.
|
Julian of Norwich
|
|
She referred to Christ as "our Mother," and she believed that sin caused pain but that it could never really harm the Christian because God will overcome all in the fullness of time.
|
Julian of Norwich
|
|
Czech national who upset many other priests by preaching violent sermons against clergy immorality.
|
Jan Hus
|
|
Disciple of Wycliffe who supported Alexander V in the Great Papal Schism, at first he was able to get Alexander to help promote the doctrines of Wycliffe, but Archbishop Sbinko got Alexander to agree to the destruction of Wycliffe's books got HIM excommunicated.
|
Jan Hus
|
|
He was given safe passage to the Council of Constance to resolve the Great Papal schism but when he arrived he was thrown into prison and died at the stake.
|
Jan Hus
|
|
The Moravian Church was a descendant of his church.
|
Jan Hus
|
|
Major Dutch Theologian of the Reformation Period
|
Desiderius Erasmus
|
|
He was the first person to publish a Greek New Testament.
|
Desiderius Erasmus
|
|
In publishing a Greek New Testament, HE only had a few manuscripts to work from, and only one had the book of Revelation.
|
Desiderius Erasmus
|
|
Luther's contemporary, He wrote against Luther's idea that the human will is in bondage and unable to do any good.
|
Desiderius Erasmus
|
|
Unlike Luther he believed that the reformation of the Catholic Church could come through scholarship alone.
|
Desiderius Erasmus
|
|
Even though HE did not break from the church, when the Counter Reformation took place his works were banned.
|
Desiderius Erasmus
|
|
Founder of the Protestant Reformation.
|
Martin Luther
|
|
Posted his 95 theses against the sale of indulgences in 1517.
|
Martin Luther
|
|
Year Martin Luther posted his 95 theses.
|
1517
|
|
Though he started with the issue Justification by Faith and his opposition to the sale of indulgences, he came to deny the primacy of the Pope and the infallibility of the general councils.
|
Martin Luther
|
|
When Luther did not recant before this council, he was put under the ban of the Empire.
|
Diet of Worms
|
|
Established the doctrinal basis for the Lutheran Church.
|
Diet of Augusburg
|
|
Luther's most important doctrine.
|
Justification by Faith.
|
|
Verse that most influenced Luther's doctrine of Justification by Faith.
|
Romans 1:17
|
|
The man who started the Reformation in Switzerland.
|
Ulrich Zwingli
|
|
His experience as a chaplain to Swiss mercenaries in Italy, led him to oppose the practice, and he began preaching against the mercenary business.
|
Ulrich Zwingli
|
|
He abolished the Mass in Zurch in 1525.
|
Ulrich Zwingli
|
|
Formed themselves into the first "free church," during Zwingi's time in Zurich.
|
Anabaptists
|
|
Zwingli disagreed with the Catholics, Luther and Calvin over the issue of the ____.
|
Eucharist or the Mass
|
|
Catholic belief that wine and the bread become the actual body and blood of Christ.
|
Transubstantiation
|
|
Luthern belief that Christ is present along with the unchanged reality of the Bread and the Wine.
|
Consubstantiation
|
|
Belief that Christ's body and blood were present in the sacrament "in, with, and under' the elements of bread and wine.
|
Consubstantiation
|
|
Still signifies a "physical" presence of Christ in the Supper, but not in a 'bloody" way.
|
Consubstantiation
|
|
In contrast to Luther He interpreted the sacrament as a commemoration of the death of Christ, in which the church responded to grace already given, rather than a vehicle of grace.
|
Ulrich Zwingli
|
|
He did not believe that Christ was actually present in the elements of the bread and the wine.
|
Ulrich Zwingli
|
|
He believed that there is a real reception of the body and blood of Christ in the supper, only in a spiritual manner. The sacrament is a real means of grace, a channel by which Christ communicates himself to us. He believed this was done by the Holy Spirit, while Christ's body remained in Heaven.
|
John Calvin
|
|
Zwingli believed the state had the right to rule on _____.
|
Religious matters
|
|
He was killed on the battlefield in Keppel in 1531 fighting with the Catholics.
|
Ulrich Zwingli
|
|
HE was summoned by Henry VIII to be the archbishop of Canterbury.
|
Thomas Cranmer
|
|
Most famous for his contributions to the Anglican Book of Common Prayer.
|
Thomas Cranmer
|
|
As archbishop in England he played a key role in overthrowing the papal supremacy over the Church in England.
|
Thomas Cranmer
|
|
When Mary Tudor succeded to the English Throne he was involved in a plot to put Lady Jane Grey on the throne.
|
Thomas Cranmer
|
|
He was forced to recant many of his positions by Queen Mary I (Tudor) but according to Matthew Foxe, he renounced his recantations when he was being burned at the stake.
|
Thomas Cranmer
|
|
He is known as the "father of Calvinism."
|
Martin Bucer
|
|
He was Calvin's mentor until the Emperor's army took Strasbourg and he fled to England.
|
Martin Bucer
|
|
He took a middle position between Luther & Zwingli on the Eucharist. He taught a real feeding on Christ's body and blood, but without the real presence in the bread and wine. His position becomes the Reformed Calvinist position.
|
Martin Bucer
|
|
At a church meeting in Regensburg, he played a key role in finding common ground between Protestants and Roman Catholics on Justification by faith. (Though Luther was not impressed)
|
Martin Bucer
|
|
He was a friend of Thomas Cranmer and helped compile the 1549 & 1552 Prayer books.
|
Martin Bucer
|
|
Edward the VI was going to use his "Kindom of Christ" as a blueprint for a Christian England, but he died before he could implement it.
|
Martin Bucer
|
|
Founded the Society of Jesus or Jesuits.
|
Ignatius Loyola
|
|
HE was a professional soldier who was wounded by a cannon ball, while recovering he was converted, hung up his sword, and vowed to become a soldier for Christ.
|
Ignatius Loyola
|
|
HIS movement was constituted by Pope Paul III, and it included a new fourth vow of absolute obedience to the Pope.
|
Ignatius Loyola
|
|
The three tasks of HIS new society included; education, counteracting the Protestants and undertaking missionary expansion in new areas.
|
Ignatius Loyola
|
|
Ignatius Loyola and his Jesuit order were instrumental in the _________.
|
Counter Reformation
|
|
First person to translate the New Testament into English from the original Greek.
|
William Tyndale
|
|
Thomas More called HIM the "Captian of English heretics."
|
William Tyndale
|
|
HE was unpopular in England because the Bishops were so concerned to stop the spread of Lutheran ideas, that they refused to support his work on translating the New Testament into English.
|
William Tyndale
|
|
After his first complete New Testament was finally printed in Worms, it was smuggled into Britain.
|
William Tyndale
|
|
THIS translator of the New Testament, was able to do his work because his mentor at Cambridge, Erasmus, had translated the Greek New Testament.
|
William Tyndale
|
|
Before HE was executed for HIS work, HIS last words were "Lord open the King of England's eyes." This prayer was answered because Henry VIII then authorized the publication of an English translation of the Bible. The versions that followed were closely based on HIS work.
|
William Tyndale
|
|
HE was Luther's best friend but they had a falling out over the docrine of the "real presence."
|
Philipp Melanchthon
|
|
Because HE claimed that Luther had changed his stance on the "real presence" to agree with him on his death bed he became known as "Luther's betrayer."
|
Philipp Melanchthon
|
|
He wrote the Augsburg Confession.
|
Philipp Melanchthon
|
|
The Lutheran confession of faith that Melanchthon made as moderate as possible to avoid upsetting the Catholics.
|
Augsburg Confession
|
|
In HIS book Commonplaces HE was trying to rescue theology from philisophical distortions and return it to a biblical base.
|
Philipp Melanchthon
|
|
Though he came closer to the Calvinist position on the "real presence," he did not believe that Christians should rely on their predestination for their salvation, they must act justly.
|
Philipp Melanchthon
|
|
HE was a friend of Thomas Cranmer and along with Martin Bucer helped him draw up the Book of Common Prayer.
|
Nicholas Ridley
|
|
After being Chaplain to Thomas Cranmer, HE became bishop of Rochester which gave him a seat in the House of Lords where he worked for his view of the "Real Presence."
|
Nicholas Ridley
|
|
As Bishop of London HE had the stone alters thrown out and replaced with wooden tables.
|
Nicholas Ridley
|
|
HE took a gamble and preached in favor of Lady Jane Grey's accession to the throne of England over Mary Tudor (Mary I)
|
Nicholas Ridley
|
|
Nicholas Ridley was arrested for heresy during the reign of Mary Tudor (Mary I) and when he refused to recant his ideas he was ______________.
|
burned at the stake
|
|
Along with Ignatius Loyola he helped establish the Jesuit Order (the Society of Jesus).
|
Francis Xavier
|
|
The new vow that Loyola and Xavier added to their order was obedience to the ___.
|
Pope
|
|
HE was known as the Apostle of the Indies.
|
Francis Xavier
|
|
Jesuits estimate that during HIS life he converted 700,000 people.
|
Francis Xavier
|
|
HE made the quote "Give me the children until they are seven and anyone may have them afterwards."
|
Francis Xavier
|
|
Fled from Paris to Basle, Switzerland where he wrote his Institutes.
|
John Calvin
|
|
While passing through Geneva he was invited to stay and help with the Reformation there.
|
John Calvin
|
|
Fled Geneva because of opposition to HIS idea of using excommunication as a form of civil discipline.
|
John Calvin
|
|
When he returned to Geneva he was able to get it run as a theocracy where the clergy write the rules for society.
|
John Calvin
|
|
Student of Calvin's at Geneva who led the Scottish Reformation.
|
John Knox
|
|
HE was taken prisoner by the French and spent two years as a galley slave, before he went to England and became chaplain to Edward VI.
|
John Knox
|
|
HE did not believe that women should rule over men he opposed the rule of Mary Tudor (Mary I), Elizabeth I, and Mary Queen of Scots. He wrote "The First Blast of the Trumpet against the Monstrous Regiment of Women."
|
John Knox
|
|
HE believed that if he secured the Reformation in Scotland, and England remained Reformed, there would be created a united nation won for the gospel.
|
John Knox
|
|
This Scottish Reformer helped Thomas Cranmer with the 1552 Book of Common Prayer.
|
John Knox
|
|
HE forced Mary Queen of Scots out of Scotland.
|
John Knox
|
|
SHE ran away from her home and joined a Carmelite monestery at Avila, but at first her time in the monestery only led to a deeper sense of desolation.
|
Teresa of Avila
|
|
In 1555, SHE had a profound religious experience after meditating on a statue of Christ after he had been scourged. She felt her heart had been broken and she placed all her trust in God.
|
Teresa of Avila
|
|
This Catholic nun, was a reformer and a mystic in the 16th century who believed every Christian could have a personal relationship with God.
|
Teresa of Avila
|
|
SHE was followed by John of the Cross, she founded 16 religious houses, was canonized in 1622 and was declared a Doctor of the Church in 1970.
|
Teresa of Avila
|
|
Person that convinced John Jewel of the merits of the Protestant cause.
|
Peter Martyr
|
|
HE held the middle ground between the Roman Catholics and the Puritans. He upset the Roman Catholics by writing the Apologia Ecclesiae Anglicanae.
|
John Jewel
|
|
HE argued that the Church of England was doctrinally sound because it could trace apostolic succession and claimed that unity was dependent upon Christ, not the See of Rome, which he accused of having heretical doctrines.
|
John Jewel
|
|
HE gave the Church of England a solid ground of defense for its existence outside of the Roman fold.
|
John Jewel
|
|
Along with Teresa of Avila HE founded the Discalced Carmelites.
|
John of the Cross
|
|
Discalced means _____.
|
shoeless'
|
|
When HIS opponents the Calced Carmelites, held a meeting in 1575, HE was promptly arrested and thrown in the dungeon at Toledo.
|
John of the Cross
|
|
A Mystic poet of the 16th century, HE wasn't given so much to having visions as to believing that the reality of God's presence can only be found through the expression of love, which happens beyond the realm of the senses.
|
John of the Cross
|
|
The compromise between the extreme protestants and the Catholics after the death of Mary Tudor (Mary I).
|
Elizabethan Settlement
|
|
HE defended the Elizaethan Settlement against the Puritans. HE believed Christians should avoid only those things specifically outlawed in scripture. If the Bible were silent on an issue, then Christians could interpret their stance according to their conscience.
|
Richard Hooker
|
|
Just before he took up the post of bishop of Chichester, he was appointed one of the translators of the King James Bible.
|
Lancelot Andrews
|
|
He was a defender of Anglicanism, he opposed the Puritans and Calvinist Theology. His most famous work was Ninety-Six Sermons.
|
Lancelot Andrews
|
|
He calculated that the world was created in the year 4004 B.C.
|
James Ussher
|
|
HE identified the seven true letters from Ignatius of Antioch.
|
James Ussher
|
|
James Ussher's Theology was _____.
|
Calvinist
|
|
Even though HE was loyal to the monarchy he was so highly regarded that Cromwell ordered that HE should have a state funeral in Westminster Abbey.
|
James Ussher
|
|
After the Battle of Naseby HE became a chaplain in Cromwell's army, HE actually opposed the republican movement and worked to sabotage it from within and when that didn't work he resigned from the army.
|
Richard Baxter
|
|
Even though HE opposed Republicanism HE was still unhappy with episcopal practice and when he was offered a bishopric, after the Restoration of Charles II, He turned it down.
|
Richard Baxter
|
|
The conference in which Richard Baxter spoke for Puritan interests but failed and 2,000 Puritan clergy were forced to leave the Church after THIS CONFERENCE.
|
Savoy Conference
|
|
Puritan who wrote a paraphrase of the New Testament for which he was determined by Judge Jeffreys, to be libeling the Church of England. HE was fined and when HE couldn't pay HE spent 18 months in jail.
|
Richard Baxter
|
|
HE invented the calculator, the theory of probability, a law of physics (which made possible all of today's hydraulic equipment), the first wristwatch and even set up the first bus route in Paris.
|
Blaise Pascal
|
|
When HE died before he was able to finish HIS book Apology for the Christian Religion, HIS notes were published as Pensees. It put the case for Christianity against the rationalism of the day.
|
Blaise Pascal
|
|
Most of the philosophers of HIS day held to an abstract view of the world, but HE concentrated on fact and objectivity. So HE said that if you are talking about knowing God, experience had to play a larger part than metaphysical speculation.
|
Blaise Pascal
|
|
HE ridiculed the Jesuit idea of 'probabilism' which he believed was making light of sin.
|
Blaise Pascal
|
|
Jesuit belief that if one reputable authority (a Jesuit) said that something wasn't a sin, then others had to be lenient.
|
probabilism'
|
|
Author of then Pilgrim's Progress.
|
John Bunyan
|
|
Fought on the side of the parliamentary army in the English Civil War, and when he refused to stop preaching when Charles II returned to the Throne he was imprisoned.
|
John Bunyan
|
|
HE was a child genius - was fluent in Latin, Greek and Hebrew by the time he was thirteen. HE went to study at Yale and then became a tutor there when he was just twenty-one.
|
Johnathan Edwards
|
|
HE succeeded HIS grandfather as the pastor at the Congregational Church in North Hampton, Massachusetts, in the 18th Century.
|
Johnathan Edwards
|
|
HIS sermons sparked a revival that was the beginning of the Great Awakening.
|
Johnathan Edwards
|
|
When HE started to impose restrictions on who was allowed to take Communion in HE was discharged from HIS church.
|
Johnathan Edwards
|
|
After becoming a missionary to Indians, HE was invited to be the president of the College of New Jersey (now Princeton) where he was inoculated for smallpox, but died of the side effects.
|
Johnathan Edwards
|
|
HE was a radical Calvinist. In HIS famous book Freedom of the Will, HE taught that man was morally impotent: "What he lacks is not the ability to do good, but the will or the desire."
|
Johnathan Edwards
|
|
HE became a Christian when he heard Luther's preface to Romans being read at a religious society in Aldersgate, London.
|
John Wesley
|
|
HE was banned by Bristol's Bishop Butler from evangelizing in his diocese.
|
John Wesley
|
|
By the end of HIS life he had travelled over 200,000 miles and preached over 40,000 sermons, mostly in the open air.
|
John Wesley
|
|
HE always saw Methodism as a renewal movement within the Church, but he was forced to develop a network of local preachers, covering all of England by 1751.
|
John Wesley
|
|
The founder of Methodism.
|
John Wesley
|
|
John Wesley preached justification by faith but linked this with the pursuit of holiness, leading to the doctrine of __________.
|
Christian perfection
|
|
This belief is a subsequent experience after salvation, that results in believers having sin permanently removed from them.
|
Christian perfection
|
|
Leader of the evangelical revival in England in the 18th & 19th centuries.
|
Charles Simeon
|
|
Vicar to Holy Trinity, Cambridge, where HE experienced a lot of opposition to HIS message of personal conversion and systematic Bible teaching.
|
Charles Simeon
|
|
HE was one of the people who set up the Church Missionary Society (as it was then known) and supported the British and Foreign Bible Society.
|
Charles Simeon
|
|
HIS main achievement was to establish the evangelical party in the Church of England.
|
Charles Simeon
|
|
HE has been described as a "child of Romanticism," because his theology was based on feelings and emotions.
|
Friedrich Schleiermacher
|
|
HE taught that it wasn't so important what the Bible taught: what was of paramount importance was our consciousness of God, and of course that could vary from country to country and religion to religion.
|
Friedrich Schleiermacher
|
|
HE did not believe religious text could be relied on, HE believed what could be relied on was the sense of "God-consciousness" in us all.
|
Friedrich Schleiermacher
|
|
HE interpreted sin as not being dependent on one's sense of God.
|
Friedrich Schleiermacher
|
|
HE did not believe Christ was actually God, but he did believe Christ lived his life completely dependent upon God.
|
Friedrich Schleiermacher
|
|
HE felt religion could survive if it was made a personal, inward discipline, rather than something that could be analyzed in the classroom. To discover truth about it you had to start with yourself.
|
Friedrich Schleiermacher
|
|
HE was a famous convert from Angilicanism to Roman Catholicism.
|
John Henry Newman
|
|
While the Vicar of St. Mary's at Oxford he began to move away from the reformation toward Catholicism.
|
John Henry Newman
|
|
HE became the leader of the new Oxford Movement or the Tractarians (because they published Tracts of our Times).
|
John Henry Newman
|
|
The Tracts of Our Times were a series of publications that celebrated the _______ wing of the Church.
|
Anglo-Catholic
|
|
HE began to call the Church of England "our stepmoter" as he began to move toward Rome and the Church of England began to distance from HIM.
|
John Henry Newman
|
|
In a Letter to the Duke of Norfolk, he pointed out the dangers of the doctrine of papal infallibility, but it didn't seem to harm him, as he was appointed cardinal by Pope Leo XIII.
|
John Henry Newman
|
|
The founder of "Existentialism."
|
Soren Kierkegaard
|
|
HIS "existentialism" started as a reaction against the formalism of religion. HE believed it was almost impossible to be a real Christian in a Christian society where everyone was regarded as a Christian.
|
Soren Kierkegaard
|
|
HE was appalled by superficial Christianity--or "nominalism"--but some theologians think he went to far by making faith into a subjective, personal thing. They pointed out that he dismissed the quest for the historical Jesus.
|
Soren Kierkegaard
|
|
HE did see the reality of sin, but this was a reaction against the Lutheran Church, which HE saw as being too "friendly" with God. For HIM there was a huge gulf between man and God and reducing the concept of sin was denying the Christian message.
|
Soren Kierkegaard
|
|
HE rejected Schleiermacher's emphasis on experience. HE believed it was too speculative and flimsy and that if there was any truth in the experiential line it had to be rooted in history somewhere, BUT at the same time he argued that religious views were no more than value judgements, so if it appealed to you then it was probably true.
|
Albrecht Ritschl
|
|
HE believed that individuals could not make faith value judgements. The Church was important, and what the Church said was important. So rather than leaving everyone to work out their own salvation, HE said that salvation was only available through the church.
|
Albrecht Ritschl
|
|
HE denied original sin and said that we could all live holy lives, if only we try. This meant that Jesus was doing was not paying back a debt to God, he was only showing us an example.
|
Albrecht Ritschl
|
|
HE has been described as perhaps the most influential theologian of HIS era in the liberal develoment of theology. (second half of the 19th century)
|
Albrecht Ritschl
|
|
HE believed that when you stripped away the layers, every religious experience could be explained in natural terms.
|
Albrecht Ritschl
|
|
German church historian who argued that the Gospels presented a system of ethics that underlined the notion of the universal human brotherhood.
|
Adolf Von Harnack
|
|
One of HIS key ideas was that the real message of the gospel was that humanity was united by a common appreciation of right and wrong. The teachings of Jesus showed that, and no more no less.
|
Adolf Von Harnack
|
|
HE was a student of the pre-Nicene period of church history and HE argued that the truth of the early Church had been vandalized by the influence of Greek ideas. He thought the church had fallen prey to metaphysics.
|
Adolf Von Harnack
|
|
Idea that the early church had been vandalized by the influence of Greek ideas.
|
Hellenization of the gospel
|
|
Though many of HIS ideas were liberal he surprised many people by advocating early dates for the Synoptic Gospels and for the book of Acts.
|
Adolf Von Harnack
|
|
HE believed that creation itself was the process of evolution and sin was just the by-product of that.
|
Pierre Teilhard de Chardin
|
|
HE believed that we are all working our way to perfection and reconciliation with God, through Christ, whom he called the "Omega Point."
|
Pierre Teilhard de Chardin
|
|
HE believed evolution continued in its own direction, but when man came along he started to interfere with it and so we have to correct our mistakes. Nevertheless, history is moving to its climax in line with the will of God and Omega, who HE believed, is Christ, has a cosmological role to play.
|
Pierre Teilhard de Chardin
|
|
Pierre Teilhard de Chardin's evolutionary ideas fit well with the new development of ___________.
|
Process Theology
|
|
Though Pierre Teilhard de Chardin's ideas were at first resisted by the Jesuit leaders, many of his works were published after his death and actually influenced the Second ________.
|
Vatican Council
|
|
German New Testament Scholar famous for "demythologizing" the New Testament.
|
Rudolf Bultmann
|
|
HE believed that the miracles of the New Testament were just stories that may or may not communicate spiritual truths.
|
Rudolf Bultmann
|
|
Rudolf Bultmann was enamored with the _____________ school of thought.
|
form criticism
|
|
A theology that examined the Bible and identified where various strands were likely to have come from. (not accepting traditional authorship)
|
form criticism
|
|
Believed by some to be the source from which Matthew & Luke compiled their Gospels.
|
Q
|
|
There wasn't much left of the New Testament that Rudolf Bultmann took to be reliable from a __________.
|
historical perspective
|
|
Neo-orthodox Swiss theologian who broke with liberalism which was the prevailing mood of the Church in the first half of the 20th century.
|
Karl Barth
|
|
HIS theology moved in a new direction, although it was really an old direction. He advocated a more emotional and spiritual approach to theology. (First Half of the 20th Century)
|
Karl Barth
|
|
HE drew a distinction between religion and revelation. HIS idea was that the only way to really know God was to receive, by the grace of God, a revelation from God. Our efforts at discovering God would be fruitless, because it was only by God's revealing himself that we could know anything. And the only revelation that meant anything in human history was the revelation of Jesus Christ.
|
Karl Barth
|
|
HIS theology went against the liberal trend holding that there could be no meeting of the minds with other religions. (Early 20th Century Europe)
|
Karl Barth
|
|
HIS theology was influenced by Luther and Calvin but also by Soren Kierkegaard.
|
Karl Barth
|
|
In HIS commentary on Romans HE reaffirmed the old teachings, including the sovereignty of God, original sin, and revelation.
|
Karl Barth
|
|
HIS commentary on Romans and his other writings were radical, mainly because he refused to agree that Christianity was a religion comparable to other religions.
|
Karl Barth
|
|
HE reacted against natural theology, arguing that people must simply accept that they are sinners and repent of it.
|
Karl Barth
|
|
HE spoke out against Hitler. The Nazis kicked HIM out of Germany and he moved back to Switzerland.
|
Karl Barth
|
|
Karl Barth was the man mainly responsible for THIS DOCUMENT, in which the German churches apologized for not standing up to Hitler.
|
Barmen Declaration
|
|
Christians in Germany who did oppose Hitler.
|
Confessing Church
|
|
20th Century German Theologian who was deeply affected by HIS experiences in World War I as an army chaplain where he twice recived the Iron Cross.
|
Paul Tillich
|
|
Hitler had him banned from teaching because he was associated with the "Religious Socialists."
|
Paul Tillich
|
|
When he fled Germany to America, thanks to Reinhold Niebuhr, he became professor of phiosophical theology and Union Theological Seminary in New York.
|
Paul Tillich
|
|
HE was very progressive and disagreed with Barth and others and invented a new kind of thinking, which he called the "method of correlation."
|
Paul Tillich
|
|
Paul Tillich's new method of thinking where you start with the questions of modern people are asking and then give them answers based on eternal truths.
|
"Method of Correlation"
|
|
HE went so far as to say that one couldn't say that God exists, because to say that "God exists" is too weak, for it puts God on the same level as everyday objects.
|
Paul Tillich
|
|
American Theologian who confronted Henry Ford in 1927 on how little he paid his workers and how many he laid off.
|
Reinhold Niebuhr
|
|
HE was an advocate of "Christian realism" and in this he followed in the footsteps of Karl Barth and Emil Brunner.
|
Reinhold Niebuhr
|
|
American Theologian who said that Christianity had to be relevant to everyday situations. HE was also famous for because HE spoke about the docrine of original sin, a doctrine which had fallen out of favor among theologians and and philosophers.
|
Reinhold Niebuhr
|
|
An American Neo-orthodox theologian who advocated some elements of socialism.
|
Reinhold Niebuhr
|
|
HE said "Man's capacity for justice makes democracy possible, but man's inclination to injustice makes democracy necessary."
|
Reinhold Niebuhr
|
|
HE wrote the prayer used by Alcoholics Anonymous "God grant me the grace to accept with serenity the things I cannot change, courage to change the things I can, and the wisdom to know the difference."
|
Reinhold Niebuhr
|
|
German Jesuit theologian who developed the concept of the "anonymous Christian.
|
Karl Rahner
|
|
HE was influenced by the philosopher Heidegger and taught that divine grace can only be fully understood when it is experienced.
|
Karl Rahner
|
|
HE said in 1302 "It is altogether necessary to salvation for every human creature to be subject to the Roman pontiff [pope]."
|
Pope Boniface VIII
|
|
HE stated, in 1854, that being subject to the pope was necessary for salvation to everyone except those who were ignorant of the Christian message, so long as they were not responsible for their ignorance.
|
Pope Pius IX
|
|
Jesuit theologian who was an advisor to Vatican II.
|
Karl Rahner
|
|
HE taught that even people who had not heard the Christian message could be saved, HE said the grace of Jesus Christ could reach them through their consciences, or even through a non-Christian religion.
|
Karl Rahner
|
|
Karl Rahner wrote "The' ______________' in our sense of the term, is the pagan after the beginning of the Christian mission, who lives in the state of Christ's grace through faith, hope and love, yet who has no explicit knowledge of the fact that his life is orientated in grace-giving salvation to Jesus Christ."
|
anonymous Christian
|
|
This concept influenced Liberation Theology and even the World Council of Churches, because the Church is justified in refocusing her religious mission in favor of political and economic injustices.
|
the "anonymous Christian"
|
|
German pastor/theologian who spoke out againt Hitler and the Nazis, HE was eventually forbidden from preaching, writing or publishing.
|
Dietrich Bonhoeffer
|
|
German church set up to prevent the domination of the church by the Nazi Party.
|
"Confessing Church"
|
|
When he was no longer able to preach or write in Germany HE joined the resistence against the Nazis and even helped in the plot to assassinate Hitler.
|
Dietrich Bonhoeffer
|
|
Being friends with the English bishop George Bell, HE tried to mediate between his fellow Germans, who opposed Hitler, and the British government.
|
Dietrich Bonhoeffer
|
|
HE was arrested in 1943 and taken into custody by the Gestapo. On April 8, 1945, just before the end of the war, he was hanged and his famous last words were, "this is the end--for me the beginning of life."
|
Dietrich Bonhoeffer
|
|
German Theologian who wanted a "mature faith" and a "religionless" Christianity.
|
Dietrich Bonhoeffer
|
|
German Pastor/Theologian who upset some evangelists, who HE thought tried to convert people by making them aware of their sin.
|
Dietrich Bonhoeffer
|
|
Some critics believed HE was like Bultmann but HE believed Bultmann had gone too far, in an attempt to strip away everthing but the essence of Christianity, Bultmann had stripped away much that was truth.
|
Dietrich Bonhoeffer
|
|
German Pastor/Theologian who objected to the idea that "this world is not our home." HE said that the world was important and we neglect it at our peril. HE also reacted against the individualism of modern Christianity.
|
Dietrich Bonhoeffer
|
|
He became a professor of theology at Heidelberg, but when he attacked the Nazis he was dismissed from his post in 1940.
|
Helmut Thielicke
|
|
HE told the Nazis that their quest would end in tears because independence from God could only result in meaninglessness. He survived to tell the tale.
|
Helmut Thielicke
|
|
HE thought that people like Bultmann, Tillich, and Schleiermacher were Cartesian theologians and were starting off from the wrong point, by starting their theological quest with man.
|
Helmut Thielicke
|
|
HE believed that if man was considered so advanced, he would only be able to accept interpretations about God that were logical to him. HE believed this ruled out any revelation from God that does not conform to laws of physics or biology or chemestry. HE believed this put man in control of theological study and HE believed that was wrong.
|
Helmut Thielicke
|
|
German Theologian wh tried to find a middle ground in the interpretation of scripture. HE found a way of interpretating the faith to modern man without losing its essential message.
|
Helmut Thielicke
|
|
HE said "Man becomes a holy thing, a neighbor, only if we realize that he is the property of God and that Jesus Christ died for him."
|
Helmut Thielicke
|
|
This German theologian was influential in the liberation theology movement especially with his book The Theology of Hope, published in 1965.
|
Jurgen Moltmann
|
|
This German theologian believed that Christ's resurrection was the beginning of God's work at reshaping society.
|
Jurgen Moltmann
|
|
HE opposed the concept of the "impassibility of God."
|
Jurgen Moltmann
|
|
A technical term that means that God is unchanging, but it also means that God can't suffer.
|
the "impassibility of God"
|
|
HE believed that God could change himself and that He could allow others to cause him to suffer. HE said that if God could not suffer we could not talk about him being a God of love.
|
Jurgen Moltmann
|
|
HE believed that God was involved in the suffering of his people, but not just from the cross also in the struggle of the poor, downtrodden and abandoned as they struggle for liberation.
|
Jurgen Moltmann
|
|
HE believed that exchatology should be at the center of the Christian faith. HE believed the Christian story was the promise of what was to come, the hope to which we could look forward. Inherent in that was the need to work towards that future now, hence liberation.
|
Jurgen Moltmann
|
|
This theologian entered into entered into dialogue with Marxists, because HE saw Jesus identifying with people who challenged quo, and so he believed HE could talk to Marxist on a philisophical level. HE also saw areas of agreement with Marxists.
|
Jurgen Moltmann
|
|
HE was the theologian who put Liberation Theology on the map.
|
Gustavo Gutierrez
|
|
Theological movement that grew out of the political climate of Latin America in the 1950s and 60s.
|
Liberation Theology
|
|
HE thought that the Bible taught socio-political liberation. HE complained that the Church spiritualized passages of the Bible rendering them meaningless when it came to issues such as poverty.
|
Gustavo Gutierrez
|
|
Latin American Priest who wanted people to take the words of Jesus seriously and literally, and that meant taking politicla action.
|
Gustavo Gutierrez
|
|
HIS book, A Theology of Liberation, published in 1971, became the most important book on the subject.
|
Gustavo Gutierrez
|
|
This Liberation theologian surprised many conservatives with his serious approach to the Bible texts.
|
Gustavo Gutierrez
|
|
HE believed Bible interpretation should not start with the text but with the people, with concrete situations rather than abstract theory.
|
Gustavo Gutierrez
|
|
HE did not believe that theology could be universal. The Bible had to be interpreted in the context of place and time.
|
Gustavo Gutierrez
|
|
HE is regarded as the most important figure in the Liberation Theology movement.
|
Gustavo Gutierrez
|
|
Liberation Theology could be seen as the culmination of all that had happening in theology from the end of the _________.
|
Second Vatican Council
|
|
HE was highly influential in the preparations for the Second Vatican Council, indeed, he came to prominence after HIS book, Justification: The Doctrine of Karl Barth and a Catholic Reflection.
|
Hans Kung
|
|
HE claimed that there was no irreconcilable difference between Barth's view and the teaching of the Council of Trent.
|
Hans Kung
|
|
As a result of HIS book and teaching, the consensus grew that justification by faith alone was acceptable Catholic teaching, and so had ramifications for their relationships with the other churches.
|
Hans Kung
|
|
HE was made adviser to the Second Vatican Council and many of his ideas came to fruition there.
|
Hans Kung
|
|
This Catholic argued that the doctrine of papal infallibility was indefensible.
|
Hans Kung
|
|
HE wanted a new definition of infallibility, that the Church was "indefectible"--that is, that God keeps her in the truth even among error. So even if the Church makes mistakes God would ultimately keep her in truth.
|
Hans Kung
|
|
Because of HIS position on Papal infallibility, in 1979, the Church under Pope John Paul II, deemed HIM no longer to be a Catholic Theologian.
|
Hans Kung
|
|
HE was not excommunicated and HE was allowed to continue to teach even though HE was declared not to be a Catholic Theologian.
|
Hans Kung
|
|
This German theologian was a student of Barth's but later distanced himself from Barth's "revelational positivism."
|
Wolfhart Pannenberg
|
|
Barth's belief that Christian truth is understood by revelation, if you don't believe you won't understand the message of the gospel.
|
"revelational positivism"
|
|
HE said that the Christian message had to be logical and credible and could be understood by anyone, whether they believed or not.
|
Wolfhart Pannenberg
|
|
HE objected to those who were saying that a historical Jesus was unimportant and that what really mattered was the spiritual significance of his life. HE said that view made Christianity an exclusive subject removed from the rest of the world.
|
Wolfhart Pannenberg
|
|
In HIS book Revelation as History he made the case that the life of Jesus, and in particular his resurrection, could be proved and that faith came from looking at the facts, and not the other way around.
|
Wolfhart Pannenberg
|
|
HE believed people should look at Jesus of Nazareth first and then ask how he could be God. For HIM the proof of his diety is to be found in the resurrection.
|
Wolfhart Pannenberg
|
|
In 1964 HE published Jesus--God and Man, in which HE claimed that the study of history could provide evidence for the divinity of Jesus.
|
Wolfhart Pannenberg
|
|
When Rosa Parks refused to give up her seat to a white man HE was thrust into the spotlight.
|
Martin Luther King Jr.
|
|
HE was brought up in the black evangelical movement, he was influenced by the social gospel movement and by Mahatma Gandhi. In HIS volatile situation HE preached the power of Christian love over hate.
|
Martin Luther King Jr.
|
|
HE was assassinated on April 4, 1968, in Memphis.
|
Martin Luther King Jr.
|
|
Replaced Martin Luther King Jr. after his assassination in speaking to the World Council of Churches, resulting in the WCC setting up a program to Combat Racism.
|
James Baldwin
|
|
Brazilian Franciscan theologian who became influential in the field of Liberation Theology.
|
Leonardo Boff
|
|
HE believed that when Christ was revealed it was not words so much as the Word, the liberation of God's people, that was announced. Therefore, it follows that the Church should be more concerned with radical action than with the content of sermons.
|
Leonardo Boff
|
|
HE believed that the Holy Spirit would empower the Church much more than any clerical hierarchy ever could. And so he wanted to limit the role of the hierarchy.
|
Leonardo Boff
|
|
HE was called to the Vatican, who were worried at what they saw as the "Liberation Theologians supping with Marx, only with a long spoon."
|
Leonardo Boff
|
|
This Liberation theologian was summoned to the Vatican and banned from speaking or publishing for a year.
|
Leonardo Boff
|
|
A list of doctrinal beliefs accepted by the Church of England as defining orthodoxy.
|
39 Articles
|
|
People who believe that one cannot know if there is a God or not.
|
Agnostics
|
|
Narrative used to identify another reality.
|
Allegory
|
|
Interpreting the Bible by identifying the spiritual realities symbolized there.
|
Allegorical Method
|
|
This method arose as a reaction against a literal reading of the text. (scriptures)
|
Allegorical Method
|
|
Anamnesis
|
Memorial
|
|
A formal curse by a pope or church council denouncing a doctrine.
|
Anathema
|
|
A group of books accepted from an early date as canonical, but nevertheless controversial because they do not appear in the Hebrew Old Testament.
|
Apocrypha
|
|
Many do not recognize them as canonical, but the Roman Catholic Church does.
|
Apocrypha
|
|
The defense of Christian beliefs.
|
Apologetics
|
|
From the Greek word apostello meaning to send.
|
Apostles
|
|
It referred originally to the disciples but in Hebrews 3:11, it also referred to Christ.
|
Apostles
|
|
The reconciliation of man to God through the sacrifice of Christ.
|
Atonement
|
|
It literally means 'at-one-ment'.
|
Atonement
|
|
A recognized collection of books comprising Holy Scripture.
|
Canon
|
|
In the Middle Ages '________ law' came to distinguish chruch law from secular law.
|
Canon
|
|
Member of clergy associated with a cathedral or collegiate church.
|
Canon
|
|
A decree
|
Canon
|
|
In the Church of England, this is the main body of Church law.
|
Canons
|
|
St. Basil the Great, St. Gregory of Nazianzus and St. Gregory of Nyssa.
|
Cappadocian Fathers
|
|
They succeeded in defeating Arianism.
|
Cappadocian Fathers
|
|
General or universal.
|
Catholic
|
|
Since the Reformation it has been used by the Roman Church, particularly, to refer to the Roman Church alone.
|
Catholic
|
|
The study of the person of Christ.
|
Christology
|
|
Figures such as Tertullian and Origen were cited from the time of the Cappadocian Fathers as proofs of orthodoxy.
|
Church Fathers
|
|
Not all of THEM (dating from the first five centuries) were orthodox and the term has more use as a popular term than as an official appellation.
|
Church Fathers
|
|
Is another term for the Eucharist or Mass.
|
Communion
|
|
Meaning the fellowship of Christians, the body of Christ.
|
Communion
|
|
A religious rite that confirms the gift of the Holy Spirit at Baptism.
|
Confirmation
|
|
A meeting of bishops from the Church worldwide to regulate practice or doctrine.
|
Council
|
|
Is held to be the highest human authority for the Church.
|
General Council
|
|
One term for local, national, or denominational meetings.
|
Synods
|
|
Beginning at the time of Luther, this was a movement to reinvigorate and reform the Roman Catholic Church.
|
Counter Reformation
|
|
Was also know as the Roman Reformation.
|
Counter Reformation
|
|
The position that the Pentateuch was compiled from four sources, J, E, D, and P.
|
Documentary Hypothesis
|
|
In the Documentary Hypothesis this term refers to almost all of the book of Deuteronomy.
|
"D"
|
|
Servant or minister. In church order, this role comes after bishop and priest (or 'presbyter') see Acts 6:1-6
|
Deacon
|
|
A legislative assembly. In church language.
|
Diet
|
|
A title given to outstanding Christian theologians.
|
Doctor of the Church
|
|
The list contains thirty names, but the four pre-eminent members: are Gregory the Great, Ambrose, Augustine of Hippo, and Jerome.
|
Doctors of the Church
|
|
A North African schismatic group from the 4th to the 17th century who believed that only those who lived holy lives were Christians.
|
Donatists
|
|
In the Documentary Hypothesis this term refers to passages that use the term 'Elohim' for God, and scholars think this came later than the J passages.
|
"E"
|
|
The act of God in choosing people.
|
Election
|
|
The term was popularized by Augustine but it was Calvin who stressed God's part in choosing people, irrespective of merit or works.
|
Election
|
|
A term referring to the full establishment of the Church of England (during the years 1559-63) under the reign of Elizabeth I.
|
Elizabethan Settlement
|
|
A law passed in 1919 by the British Parliament that allows the Church of England to order its own affairs, subject to the control of Parliament.
|
Enabling Act
|
|
From the Greek word eucharistia, meaning 'thanksgiving'. It refers in Christian practice to Holy Communion.
|
Eucharist
|
|
From the Greek word euangelion, meaning 'good news.' The term now refers to those churches and Christians who stress the necessity of teaching the Gospel of Christ as a means of salvation.
|
Evangelical
|
|
Originally a title given to bishops, it is now used widely as a term for priests.
|
Father
|
|
The process to get behind the original structure of biblical texts, particularly, to get the oral stage of the Gospel tradition.
|
Form criticism
|
|
A Greek word meaning 'of like substance.'
|
Homoiousion
|
|
A Greek word meaning 'of one substance.'
|
Homoousion
|
|
A Greek word whose meaning was of much debate.
|
Hypostasis
|
|
In the Documentary Hypothesis this term refers to those passages that use the word 'Jehovah' or YHWH to refer to God.
|
"J"
|
|
The process of man being declared righteous in the eyes of God.
|
Justification
|
|
The sacred book of the Islamic faith.
|
Koran
|
|
A movement that developed among Roman Catholic theologians in Latin America in the 1960s.
|
Liberation Theology
|
|
Roman Catholic theological movement that stressed dealing with physical as well as spiritual poverty.
|
Liberation Theology
|
|
A Latin term for the liturgical celebration of the Eucharist.
|
Mass
|
|
A traditional story, often involving a supernatural element, but not necessarily untrue.
|
Myth
|
|
This set of beliefs came originally from the Council of Nicaea.
|
Nicene Creed
|
|
The Council of Nicaea was held in what year?
|
AD 325
|
|
This set of beliefs was designed to counter Arianism.
|
Nicene Creed
|
|
A slightly different form of the Nicene Creed is used in churches today missing out on the _____.
|
anathemas
|
|
The refusal to conform to the doctrine and dogma of any established church.
|
Nonconformity
|
|
This term originally referred to those who refused to accept the authority of the Church of England but is now applied to dissenters in general.
|
Nonconformity
|
|
An oath that Church of England clergy make to the monarch, aknowledging the sovereign as the Supreme Governor of the Church of England.
|
Oath of Allegiance
|
|
A Greek word, referring to 'the inhabited world', now refers to the whole Christian world.
|
Oecumenical
|
|
The more modern spelling of this word 'ecumenical' is more commonly used.
|
Oecumenical
|
|
The Archbishop of Constantinople is known as the ________.
|
Oecumenical Patriarch
|
|
From the Latin word 'oratorium', meaning place of prayer.
|
Oratory
|
|
In the Documentary Hypothesis this term is used for the strand that is said to contain the 'Priestly' material. Some scholars claim that it contains the latest material from the Pentateuch.
|
"P"
|
|
A word referring to the father or leader of a tribe.
|
Patriarch
|
|
Abraham, Isaac and Jacob are the three most famous _________.
|
patriarchs
|
|
In Christian terms it means the bishops of Rome, Alexandria, Antioch, Constantinople and Jerusalem.
|
patriarchs
|
|
In recent times this term has been awarded to leaders of self-governing churches in the East.
|
Patriarch
|
|
The first five books of the Old Testament: Genesis, Exodus, Leviticus, Numbers and Deuteronomy.
|
Pentateuch
|
|
The doctrine as to who is 'foreordained' to salvation.
|
Predestination
|
|
The activity of the Holy Spirit in bringing God's grace to people at the point of making a choice about salvation.
|
Prevenient
|
|
The term dates from the issuing of a decree by five princes and fourteen cities in 1529 protesting the lack of reforms in the Church.
|
Protestant
|
|
This term is later used to contrast Lutheran (______) with Calvinist (Reformed).
|
Protestant
|
|
In the modern world the term is all-embracing for Christians who are not Roman Catholic or Orthodox.
|
Protestant
|
|
Their beliefs often include a high regard for the Bible as the only authority for church life, the priesthood of all believers and a stress on justification by faith alone.
|
Protestants
|
|
English Protestants who were unhappy with the Elizabethan Settlement and wanted further reform along the lines of Calvin's Geneva model.
|
Puritans
|
|
They demanded explicit scriptural warrant for any church practice and rejected all else as superstition, popish or anti-Christian. Consequently they placed emphasis on a table for Holy Communion rather than an altar, and on Sunday observance, and opposed vestments, icons and the sign of the cross.
|
Puritans
|
|
From the German word Quelle, meaning 'source' it is used by some scholars to identify a source for various passages in the Synoptic Gospels.
|
"Q"
|
|
It is believed that IT is a separate document that was used by the Gospel writers to compile their accounts of Christ. (believed by some)
|
"Q"
|
|
The doctrine that bread and wine in the Eucharist do actually become the body and blood of Christ. (not transubstantiation)
|
Real Presence
|
|
A general term referring to a variety of changes in church life between the 14th and 17th centuries.
|
Reformation
|
|
It is believed to have begun with the Lollards, but is also found expression through Martin Luther, Ulrich Zwingli and John Calvin. The movement swept through Europe and nearly every country was affected.
|
Reformation
|
|
The 18th-century move away from rationalism in Europe.
|
Romanticism
|
|
IT fed the theology of Schleiermacher and Coleridge in its flight from the Enlightenment.
|
Romanticism
|
|
The devotion of the human heart to Jesus. It is thought to have emerged from the account of the wound on Christ's side. Since 1765 it has been a feast of the Roman Catholic Church.
|
Sacred Heart
|
|
A form of theological inquiry that operates by positing two contradictory statements and applying logic to uncover the synthesized meaning inherent in the two statements.
|
Scholasticism
|
|
The reproduction of the wounds of Christ on the human body.
|
Stigmata
|
|
A council of the church or group of churches.
|
Synod
|
|
Matthew, Mark and Luke because they report the life of Christ in a similar, systematic way in comparison to the more personal, narrative style of John.
|
Synoptic Gospels
|
|
A Greek word meaning 'God bearer', a title for the Virgin Mary.
|
Theotokos
|
|
A belief that rejects the divinity of Christ and denies the Trinity. (not Arianism)
|
Unitarian
|
|
In the Roman Catholic Church this is a description of a deceased person at one stage of the canonization process.
|
Venerable
|
|
In the Church of England the term refers to archdeacons.
|
Venerable
|
|
WCC
|
The World Council of Churches.
|