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39 Cards in this Set

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HISTORIAN: Historical accuracy questioned by many, but supported more and more now by the work of scholars like
I. Howard Marshal (1970)
THEOLOGIAN: A pioneer in studying Luke as having theological agenda. Most agree that he was mistaken on the agenda specifics.
Hans Conzelmann (1954)
ARTIST: Literary studies (e.g., narrative criticism) are most recent trend with scholars like
Robert Karris (1985) and
Robert Tannehill (1986, 1990)
Use of Mark: Improved Greek style, two substantial omissions from Mark, thematic changes
Joseph Fitzmyer
Use of Q: Mostly in two section of non-Markan material, esp. the "Travel Narrative"
Helmuth Egelkraut
Challanges to Markan Priority: "The Two-Gospel Hypothesis"
William Farmer
Challenges to Markan Priority: dismissal of Q
Michael Goulder and John Drury
L Material: "Infancy Narratives", parable collection, passion narratives
Raymond Brown, Stephen Farris, Marion Soards
Luke-Acts: Genre and parallels
Charles Talbert (1966)
Delayed Parousia: One of Conzelmann's main theses, but this person and others show Luke renewing expectation.
A.J. Mattill (1979)
False Teaching: Luke combatting errors like Gnosticism
Charles Talbert (1966)
Tribulation: Facing hardship and persecution
Schuyler Brown (1969) and David Tiede (1980)
Jews & Gentiles: Who are God's true people?
Robert Maddox (1982), Stephen G. Wilson (1973), Jack T. Sanders (1987), Jacob Jervell (1972)
The most basic issue for Lukan studies is
What does Luke think about Jesus
The most controversial Issue is
Salvation History & Eschatology
Conzelman in regards to eschatology
Luke adress the delayed parousia
Flender
the ascension = the parousia
Dupont
individual eschatology
Schneider
always be ready
Conzelman in regards to Political Appology
defend the Church to Rome
Walaskay
defend Rome to the Church
Elser
be good citizens of both Rome and the Church
Revolution: Luke presents Jesus as a nonviolent threat to society
Trocme' Yoder, Cassidy, & Sloan
A plea for peace: peace through love
J.M. Ford
Concern for Disadvantaged: Luke wants the rich to accepts the poor
Stegemann
Possessions are symbolic in Luke-Acts
L.T. Johnson
Luke limits the role of Women
Tetlow & Fiorenza
Luke argues for gender equality
Kopas
Discipleship: The call, commission, and community of following Jesus
Charles Talbert
Salvation is found in the word about Jesus
Jack Kingsbury
Salvation is found in the church tradition
Ernst Kasemann (cheesman) (early Catholicism
Reliable tradition without "Catholocosm"
E. Schweizer
Holy Spirit believers need the Spirit like Jesus
G.W.H. Lampe & J.D.G. Dunn
Through the Spirit Jesus continues his work
Max Turner
Both of these views
Hans van Baer
Community: food & fellowship
Karris Neyrey
Worship & prayer
Allison Trites
Instruction
Richard Dillion
Mission
Marshal